Aboriginal Historty Month 2021
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- Start date
Why jesse jackson gave his people the label african americans!!!
This is an interesting view,, explaining how jj bestowed the useless and harmful title of african american on his own community..
On Dec 1988, in a lower-level conference room of the hyatt hotel near Ohare airport in CHI. The rev jesse jackson was holding a closed session with the national rainbow coalition and operation push board and other high ranking campaign supporters.
For the leader of the group, jj, the meeting wass to be an agenda setting session intended to send a signal about jackson future and how he would harness the potential of the coalition he had built during his presidential bid. Anticipation was high from the media, with serious speculation about runs for mayor, governor, senator or appointment to ambassadorships.
The discussions were free-flowing with most of the attendees wanting to tackle ongoing issues from apartheid and sanctions to labor unions to farmers and even talk about planning for a third presidential race and what would be needed to make it viable..
C. delores tucker stood up and made a highly passionate argument for the use of african-american as opposed to black. Soon later the rev willie barrow co founder of operation push concurred, with equal conviction.. The rest of the conversation became a rolling affirmation. Once jackson was persuaded the agenda was set..
A press conference was made but much of jacksons rainbow coalition staff thought that the name change went in a odd direction, or at least was not significant enough to drive an agenda after a long campaign focused on deeper issues.. But the media showed up and though the press conference did cover several other issues, the headline that followed focused on racial terminology exclusively..
The washington post, new york times and usa today. Eventually major newspapers and magazines began including rules for usage of the new term, even as if entered style guides.. The oxford dictionary included the term only as recently as 2001. The rest is history..
See we must understand that it was done for jj own political gain!!
These people were used by colonist to help keep us asleep and to push the label african american on the masses!! Its just one of many labels pushed on our people and Im sure there will be more in the future!! As long as we dont know who or where were from, the colonist will always have the upper hand!! Thats one of the main reason we have to push reading and make reading cool or hip or whatever we wanna call it.. Read, ask your great and grandparents, research your own family, dna from these websites are for entertainment only, if you want a real dna background test they are going to have to dig up all your grandparents and their parents and so on!!
The CIA’s favorite Civil Rights “Icon” (along with Bayard Rustin and Alex Haley). Fuck ‘em.
Why jesse jackson gave his people the label african americans!!!
This is an interesting view,, explaining how jj bestowed the useless and harmful title of african american on his own community..
On Dec 1988, in a lower-level conference room of the hyatt hotel near Ohare airport in CHI. The rev jesse jackson was holding a closed session with the national rainbow coalition and operation push board and other high ranking campaign supporters.
For the leader of the group, jj, the meeting wass to be an agenda setting session intended to send a signal about jackson future and how he would harness the potential of the coalition he had built during his presidential bid. Anticipation was high from the media, with serious speculation about runs for mayor, governor, senator or appointment to ambassadorships.
The discussions were free-flowing with most of the attendees wanting to tackle ongoing issues from apartheid and sanctions to labor unions to farmers and even talk about planning for a third presidential race and what would be needed to make it viable..
C. delores tucker stood up and made a highly passionate argument for the use of african-american as opposed to black. Soon later the rev willie barrow co founder of operation push concurred, with equal conviction.. The rest of the conversation became a rolling affirmation. Once jackson was persuaded the agenda was set..
A press conference was made but much of jacksons rainbow coalition staff thought that the name change went in a odd direction, or at least was not significant enough to drive an agenda after a long campaign focused on deeper issues.. But the media showed up and though the press conference did cover several other issues, the headline that followed focused on racial terminology exclusively..
The washington post, new york times and usa today. Eventually major newspapers and magazines began including rules for usage of the new term, even as if entered style guides.. The oxford dictionary included the term only as recently as 2001. The rest is history..
See we must understand that it was done for jj own political gain!!
These people were used by colonist to help keep us asleep and to push the label african american on the masses!! Its just one of many labels pushed on our people and Im sure there will be more in the future!! As long as we dont know who or where were from, the colonist will always have the upper hand!! Thats one of the main reason we have to push reading and make reading cool or hip or whatever we wanna call it.. Read, ask your great and grandparents, research your own family, dna from these websites are for entertainment only, if you want a real dna background test they are going to have to dig up all your grandparents and their parents and so on!!
@Lexx Diamond might pin it. Black history month is about to start and this is as good as thread as any.
I never pinned a thread. I just talk to Lexx since he got a better handle on board politics than I do. When Lexx stick something, it has a habit of staying stuck.
You aint kidding, he's the gov favorite sellout!! I never could figure out how the people couldnt see thru jj bullshit front!!
The name of this book is...
Boy, we live is a crazy ass corporation!!
Keep posting them facts..
They create the environment..
For crime..they literally drop crates of weapons in
The middle of gang infested areas..
And then cry about killings..and crime rawhen they set the stage for it
Brotha, you aint kiddin about flooding the hood with weapons!! Ive been dropping word on that weapons agenda for years now and only a few kats say a word about it!! One of my motto's on this site has been,, Nothing in this country just happens and everything is well planned out!! The same-thing happens with the drug agenda. A person is deep under the programming and conditioning if they believe the drug world is controlled by third world pheasants!!!
Thank you
The truth is hidden inside the old history books, the Laws and Acts, the art paintings and right in front of our faces!! But a large percentage of the people wanna believe Mcgraw&Hill, these indoctrination centers, whatever they are feed from the tel-his-vision!! And all they have to do is open their eyes and ears, read, question everything these colonist tell them, research their own family and unplug from that damn television!! But the dream goes on
Racial Integrity Act of 1924
An Act to Preserve Racial Integrity
1. Be it enacted by the General Assembly of Virginia, That the State Registrar of Vital Statistics may as soon as practicable after the taking effect of this act, prepare a form whereon the racial composition of any individual, as Caucasian, negro, Mongolian, American Indian, Asiatic Indian, Malay, or any mixture thereof, or any other non-Caucasic strains, and if there be any mixture, then the racial composition of the parents and other ancestors, in so far as ascertainable, so as to show in what generation such mixture occurred, may be certified by such individual, which form shall be known as a registration certificate. The State Registrar may supply to each local registrar a sufficient number of such forms for the purpose of this act; each local registrar may personally or by deputy, as soon as possible after receiving said forms, have made thereon in duplicate a certificate of the racial composition as aforesaid, of each person resident in his district, who so desires, born before June fourteenth, nineteen hundred and twelve, which certificate shall be made over the signature of said person, or in the case of children under fourteen years of age, over the signature of a parent, guardian, or other person standing in loco parentis. One of said certificates for each person thus registering in every district shall be forwarded to the State Registrar for his files; the other shall be kept on file by the local registrar.
Every local registrar may, as soon as practicable, have such registration certificate made by or for each person in his district who so desires, born before June fourteen, nineteen hundred and twelve, for whom he has not on file a registration certificate, or a birth certificate.
2. It shall be a felony for any person wilfully or knowingly to make a registration certificate false as to color or race. The wilful making of a false registration or birth certificate shall be punished by confinement in the penitentiary for one year.
3. For each registration certificate properly made and returned to the State Registrar, the local registrar returning the same shall be entitled to a fee of twenty-five cents, to be paid by the registrant. Application for registration and for transcript may be made direct to the State Registrar, who may retain the fee for expenses of his office.
4. No marriage license shall be granted until the clerk or deputy clerk has reasonable assurance that the statements as to color of both man and woman are correct.
If there is reasonable cause to disbelieve that applicants are of pure white race, when that fact is stated, the clerk or deputy clerk shall withhold the granting of the license until satisfactory proof is produced that both applicants are "white persons" as provided for in this act.
The clerk or deputy clerk shall use the same care to assure himself that both applicants are colored, when that fact is claimed.
5. It shall hereafter be unlawful for any white person in this State to marry any save a white person, or a person with no other admixture of blood than white and American Indian. For the purpose of this act, the term "white person" shall apply only to the person who has no trace whatsoever of any blood other than Caucasian; but persons who have one-sixteenth or less of the blood of the American Indian and have no other non-Caucasic blood shall be deemed to be white persons. All laws heretofore passed and now in effect regarding the intermarriage of white and colored persons shall apply to marriages prohibited by this act.
6. For carrying out the purposes of this act and to provide the necessary clerical assistance, postage and other expenses of the State Registrar of Vital Statistics, twenty per cent of the fees received by local registrars under this act shall be paid to the State Bureau of Vital Statistics, which may be expended by the said bureau for the purposes of this act.
7. All acts or parts of acts inconsistent with this act are, to the extent of such inconsistency, hereby repealed.
Appendix (excerpt)
Alexander Francis Chamberlain, A.M., Ph.D., Assistant Professor of Anthropology, Clark University...says: "In some regions considerable intermixture between negroes and Indians (Science, New York, Vol. XVII, 1891 pp. 85-90), has occurred, e.g., among the Pamunkeys, Mattoponies, and some other small Virginia and Carolinian tribes." "It is also thought probable that many of the negroes of the whole lower Atlantic coast and Gulf region may have strains of Indian blood." This probably accounts for the increasing number of negroes who are now writing to our Bureau demanding that the color on their birth certificates and marriage licenses be given as "Indian."
The Amherst-Rockbridge group is the most notable example.
Walter Plecker Letter to Local Officials
Images of Letter
January 1943
Local Registrars, Physicians, Health
Officers, Nurses, School Superintendents,
and Clerks of the Courts
Dear Co-workers:
Our December 1942 letter to local registrars, also mailed to the clerks,
set forth the determined effort to escape from the negro race of groups of "free
issues," or descendants of the "free mulattoes" of early days, so listed prior to
1865 in the United States census and various types of State records, as distin-
guished from slave negroes.
Now that these people are playing up the advantages gained by being
permitted to give "Indian" as the race of the child's parents on birth certifi-
cates, we see the great mistake made in not stopping earlier the organized pro-
pagation of this racial falsehood. They have been using the advantage thus gained
as an aid to intermarriage into the white race and to attend white schools, and
now for some time they have been refusing to register with war draft boards as
negroes, as required by the boards which are faithfully performing their duties.
Three of these negroes from Caroline County were sentenced to prison on January 12
in the United States Court at Richmond for refusing to obey the draft law unless
permitted to classify themselves as "Indian."
Some of these mongrels, finding that they have been able to sneak in
their birth certificates unchallenged as Indians are now making a rush to register
as white. Upon investigation we find that a few local registrars have been per-
mitting such certificates to pass through their hands unquestioned and without
warning our office of the fraud. Those attempting this fraud should be warned
that they are liable to a penalty of one year in the penitentiary (Section 5099a
of the Code). Several clerks have likewise been actually granting them licenses
to marry whites, or at least to marry amongst themselves as Indian or white. The
danger of this error always confronts the clerk who does not inquire carefully as
to the residence of the woman when he does not have positive information. The
law is explicit that the license be issued by the clerk of the county or city in
which the woman resides.
To aid all of you in determining just which are the mixed families, we
have made a list of their surnames by counties and cities, as complete as possible
at this time. This list should be preserved by all, even by those in counties and
cities not included, as these people are moving around over the State and changing
race at the new place. A family has just been investigated which was always
recorded as negro around Glade Springs, Washington County, but which changed to
white and married as such in Roanoke County. This is going on constantly and can
be prevented only by care on the part of local registrars, clerks, doctors, health
workers, and school authorities.
Please report all known or suspicious cases to the Bureau of Vital
Statistics, giving names, ages, parents, and as much other information as possible.
All certificates of these people showing "Indian" or "white" are now being rejected
and returned to the physician or midwife, but local registrars hereafter must not
permit them to pass their hands uncorrected or unchallenged and without a note of
warning to us. One hundred and fifty thousand other mulattoes in Virginia are
watching eagerly the attempt of their pseudo-Indian brethren, ready to follow in
a rush when the first have made a break in the dike.
Very truly yours,
W. A. Plecker, M.D.
State Registrar of Vital Statistics
Page 2
SURNAMES, BY COUNTIES AND CITIES, OF MIXED NEGROID VIRGINIA
FAMILIES STRIVING TO PASS AS "INDIAN" OR WHITE.
Albemarle: Moon, Powell, Kidd, Pumphrey.
Amherst (Migrants to Alleghany and Campbell): Adcock (Adcox), Beverly (this family is now trying to evade the situation by adopting the name of Burch or Birch, which was the name of the white mother of the present adult generation), Branham, Duff, Floyd, Hamilton, Hartless, Hicks, Johns, Lawless, Nuckles (Knuckles), Painter, Ramsey, Redcross, Roberts, Southards (Suthards, Southerds, Southers), Sorrells, Terry, Tyree, Willis, Clark, Cash, Wood.
Bedford: McVey, Maxey, Branham, Burley. (See Amherst County)
Rockbridge (Migrants to Augusta): Cash, Clark, Coleman, Duff, Floyd, Hartless, Hicks, Mason, Mayse (Mays), Painters, Pultz, Ramsey, Southerds (Southers, Southards, Suthards), Sorrells, Terry, Tyree, Wood, Johns.
Charles City: Collins, Dennis, Bradby, Howell, Langston, Stewart, Wynn, Adkins.
King William: Collins, Dennis, Bradby, Howell, Langston, Stewart, Wynn, Custalow (Custaloe), Dungoe, Holmes, Miles, Page, Allmond, Adams, Hawkes, Suprlock, Doggett.
New Kent: Collins, Bradby, Stewart, Wynn, Adkins, Langston.
Henrico and Richmond City: See Charles City, New Kent, and King William.
Caroline: Byrd, Fortune, Nelson. (See Essex)
Essex and King and Queen: Nelson, Fortune, Byrd, Cooper, Tate, Hammond, Brooks, Boughton, Prince, Mitchell, Robinson.
Elizabeth City & Newport News: Stewart (descendants of the Charles City families).
Halifax: Epps (Eppes), Stewart (Stuart), Coleman, Johnson, Martin, Talley, Sheppard (Shepard), Young.
Norfolk County & Portsmouth: Sawyer, Bass, Weaver, Locklear (Locklair), King, Bright, Porter, Ingram.
Westmoreland: Sorrells, Worlds (or Worrell), Atwells, Gutridge, Oliff.
Greene: Shifflett, Shiflet.
Prince William: Tyson, Segar. (See Fauquier)
Fauquier: Hoffman (Huffman), Riley, Colvin, Phillips. (See Prince William)
Lancaster: Dorsey (Dawson).
Washington: Beverly, Barlow, Thomas, Hughes, Lethcoe, Worley.
Roanoke County: Beverly. (See Washington)
Lee and Smyth: Collins, Gibson (Gipson), Moore, Goins, Ramsey, Delph, Bunch, Freeman, Mise, Barlow, Bolden (Bolin), Mullins, Hawkins. -- Chiefly Tennessee "Melungeons."
Scott: Dingus. (See Lee County)
Russell: Keith, Castell, Stillwell, Meade, Proffitt. (See Lee & Tazewell)
Tazewell: Hammed, Duncan. (See Russell)
Wise: See Lee, Smyth, Scott, and Russell Counties.
Racial Integrity Act of 1924
An Act to Preserve Racial Integrity
1. Be it enacted by the General Assembly of Virginia, That the State Registrar of Vital Statistics may as soon as practicable after the taking effect of this act, prepare a form whereon the racial composition of any individual, as Caucasian, negro, Mongolian, American Indian, Asiatic Indian, Malay, or any mixture thereof, or any other non-Caucasic strains, and if there be any mixture, then the racial composition of the parents and other ancestors, in so far as ascertainable, so as to show in what generation such mixture occurred, may be certified by such individual, which form shall be known as a registration certificate. The State Registrar may supply to each local registrar a sufficient number of such forms for the purpose of this act; each local registrar may personally or by deputy, as soon as possible after receiving said forms, have made thereon in duplicate a certificate of the racial composition as aforesaid, of each person resident in his district, who so desires, born before June fourteenth, nineteen hundred and twelve, which certificate shall be made over the signature of said person, or in the case of children under fourteen years of age, over the signature of a parent, guardian, or other person standing in loco parentis. One of said certificates for each person thus registering in every district shall be forwarded to the State Registrar for his files; the other shall be kept on file by the local registrar.
Every local registrar may, as soon as practicable, have such registration certificate made by or for each person in his district who so desires, born before June fourteen, nineteen hundred and twelve, for whom he has not on file a registration certificate, or a birth certificate.
2. It shall be a felony for any person wilfully or knowingly to make a registration certificate false as to color or race. The wilful making of a false registration or birth certificate shall be punished by confinement in the penitentiary for one year.
3. For each registration certificate properly made and returned to the State Registrar, the local registrar returning the same shall be entitled to a fee of twenty-five cents, to be paid by the registrant. Application for registration and for transcript may be made direct to the State Registrar, who may retain the fee for expenses of his office.
4. No marriage license shall be granted until the clerk or deputy clerk has reasonable assurance that the statements as to color of both man and woman are correct.
If there is reasonable cause to disbelieve that applicants are of pure white race, when that fact is stated, the clerk or deputy clerk shall withhold the granting of the license until satisfactory proof is produced that both applicants are "white persons" as provided for in this act.
The clerk or deputy clerk shall use the same care to assure himself that both applicants are colored, when that fact is claimed.
5. It shall hereafter be unlawful for any white person in this State to marry any save a white person, or a person with no other admixture of blood than white and American Indian. For the purpose of this act, the term "white person" shall apply only to the person who has no trace whatsoever of any blood other than Caucasian; but persons who have one-sixteenth or less of the blood of the American Indian and have no other non-Caucasic blood shall be deemed to be white persons. All laws heretofore passed and now in effect regarding the intermarriage of white and colored persons shall apply to marriages prohibited by this act.
6. For carrying out the purposes of this act and to provide the necessary clerical assistance, postage and other expenses of the State Registrar of Vital Statistics, twenty per cent of the fees received by local registrars under this act shall be paid to the State Bureau of Vital Statistics, which may be expended by the said bureau for the purposes of this act.
7. All acts or parts of acts inconsistent with this act are, to the extent of such inconsistency, hereby repealed.
Appendix (excerpt)
Alexander Francis Chamberlain, A.M., Ph.D., Assistant Professor of Anthropology, Clark University...says: "In some regions considerable intermixture between negroes and Indians (Science, New York, Vol. XVII, 1891 pp. 85-90), has occurred, e.g., among the Pamunkeys, Mattoponies, and some other small Virginia and Carolinian tribes." "It is also thought probable that many of the negroes of the whole lower Atlantic coast and Gulf region may have strains of Indian blood." This probably accounts for the increasing number of negroes who are now writing to our Bureau demanding that the color on their birth certificates and marriage licenses be given as "Indian."
The Amherst-Rockbridge group is the most notable example.
Walter Plecker Letter to Local Officials
Images of Letter
January 1943
Local Registrars, Physicians, Health
Officers, Nurses, School Superintendents,
and Clerks of the Courts
Dear Co-workers:
Our December 1942 letter to local registrars, also mailed to the clerks,
set forth the determined effort to escape from the negro race of groups of "free
issues," or descendants of the "free mulattoes" of early days, so listed prior to
1865 in the United States census and various types of State records, as distin-
guished from slave negroes.
Now that these people are playing up the advantages gained by being
permitted to give "Indian" as the race of the child's parents on birth certifi-
cates, we see the great mistake made in not stopping earlier the organized pro-
pagation of this racial falsehood. They have been using the advantage thus gained
as an aid to intermarriage into the white race and to attend white schools, and
now for some time they have been refusing to register with war draft boards as
negroes, as required by the boards which are faithfully performing their duties.
Three of these negroes from Caroline County were sentenced to prison on January 12
in the United States Court at Richmond for refusing to obey the draft law unless
permitted to classify themselves as "Indian."
Some of these mongrels, finding that they have been able to sneak in
their birth certificates unchallenged as Indians are now making a rush to register
as white. Upon investigation we find that a few local registrars have been per-
mitting such certificates to pass through their hands unquestioned and without
warning our office of the fraud. Those attempting this fraud should be warned
that they are liable to a penalty of one year in the penitentiary (Section 5099a
of the Code). Several clerks have likewise been actually granting them licenses
to marry whites, or at least to marry amongst themselves as Indian or white. The
danger of this error always confronts the clerk who does not inquire carefully as
to the residence of the woman when he does not have positive information. The
law is explicit that the license be issued by the clerk of the county or city in
which the woman resides.
To aid all of you in determining just which are the mixed families, we
have made a list of their surnames by counties and cities, as complete as possible
at this time. This list should be preserved by all, even by those in counties and
cities not included, as these people are moving around over the State and changing
race at the new place. A family has just been investigated which was always
recorded as negro around Glade Springs, Washington County, but which changed to
white and married as such in Roanoke County. This is going on constantly and can
be prevented only by care on the part of local registrars, clerks, doctors, health
workers, and school authorities.
Please report all known or suspicious cases to the Bureau of Vital
Statistics, giving names, ages, parents, and as much other information as possible.
All certificates of these people showing "Indian" or "white" are now being rejected
and returned to the physician or midwife, but local registrars hereafter must not
permit them to pass their hands uncorrected or unchallenged and without a note of
warning to us. One hundred and fifty thousand other mulattoes in Virginia are
watching eagerly the attempt of their pseudo-Indian brethren, ready to follow in
a rush when the first have made a break in the dike.
Very truly yours,
W. A. Plecker, M.D.
State Registrar of Vital Statistics
Page 2
SURNAMES, BY COUNTIES AND CITIES, OF MIXED NEGROID VIRGINIA
FAMILIES STRIVING TO PASS AS "INDIAN" OR WHITE.
Albemarle: Moon, Powell, Kidd, Pumphrey.
Amherst (Migrants to Alleghany and Campbell): Adcock (Adcox), Beverly (this family is now trying to evade the situation by adopting the name of Burch or Birch, which was the name of the white mother of the present adult generation), Branham, Duff, Floyd, Hamilton, Hartless, Hicks, Johns, Lawless, Nuckles (Knuckles), Painter, Ramsey, Redcross, Roberts, Southards (Suthards, Southerds, Southers), Sorrells, Terry, Tyree, Willis, Clark, Cash, Wood.
Bedford: McVey, Maxey, Branham, Burley. (See Amherst County)
Rockbridge (Migrants to Augusta): Cash, Clark, Coleman, Duff, Floyd, Hartless, Hicks, Mason, Mayse (Mays), Painters, Pultz, Ramsey, Southerds (Southers, Southards, Suthards), Sorrells, Terry, Tyree, Wood, Johns.
Charles City: Collins, Dennis, Bradby, Howell, Langston, Stewart, Wynn, Adkins.
King William: Collins, Dennis, Bradby, Howell, Langston, Stewart, Wynn, Custalow (Custaloe), Dungoe, Holmes, Miles, Page, Allmond, Adams, Hawkes, Suprlock, Doggett.
New Kent: Collins, Bradby, Stewart, Wynn, Adkins, Langston.
Henrico and Richmond City: See Charles City, New Kent, and King William.
Caroline: Byrd, Fortune, Nelson. (See Essex)
Essex and King and Queen: Nelson, Fortune, Byrd, Cooper, Tate, Hammond, Brooks, Boughton, Prince, Mitchell, Robinson.
Elizabeth City & Newport News: Stewart (descendants of the Charles City families).
Halifax: Epps (Eppes), Stewart (Stuart), Coleman, Johnson, Martin, Talley, Sheppard (Shepard), Young.
Norfolk County & Portsmouth: Sawyer, Bass, Weaver, Locklear (Locklair), King, Bright, Porter, Ingram.
Westmoreland: Sorrells, Worlds (or Worrell), Atwells, Gutridge, Oliff.
Greene: Shifflett, Shiflet.
Prince William: Tyson, Segar. (See Fauquier)
Fauquier: Hoffman (Huffman), Riley, Colvin, Phillips. (See Prince William)
Lancaster: Dorsey (Dawson).
Washington: Beverly, Barlow, Thomas, Hughes, Lethcoe, Worley.
Roanoke County: Beverly. (See Washington)
Lee and Smyth: Collins, Gibson (Gipson), Moore, Goins, Ramsey, Delph, Bunch, Freeman, Mise, Barlow, Bolden (Bolin), Mullins, Hawkins. -- Chiefly Tennessee "Melungeons."
Scott: Dingus. (See Lee County)
Russell: Keith, Castell, Stillwell, Meade, Proffitt. (See Lee & Tazewell)
Tazewell: Hammed, Duncan. (See Russell)
Wise: See Lee, Smyth, Scott, and Russell Counties.
Well that's not true at all.
St. Mark, himself, built a church in Ethiopia before Peter and Paul went to Rome.
Coptics are older than Roman Catholics and Eastern Orthodox.
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