In Memorial ...

actinanass

Rising Star
BGOL Investor
Re: A Post of Honor

Funny that you focus on a war, when, there's people dying in OUR COUNTRY everyday.

I mean damn, you can quit with this act now. Obama is going to magically fix everything. All you have to do is BELIEVE in CHANGE...right?

Evil Bush, and all the conservatives do not have any power anymore. So, you will get your wish, right? I mean, that is why Obama won in the first place, right? Yet, you still feel a need to act like Bush is still in office. Some people just can't be happy in this world...
 

QueEx

Rising Star
Super Moderator
Re: Remembering Pvt. Louis Perez

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QueEx

Rising Star
Super Moderator
Re: Remembering Pvt. Louis Perez

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Commentary: A day to remember
the price of freedom</font size>
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For those who wear, or have worn, the uniform and those
who love them, it's a time to remember those who've fallen </font size></center>


McClatchy Newspapers
By Joseph L. Galloway
May 22, 2009


Memorial Day is upon us, and for most Americans that means the first holiday weekend of a new summer. For most, it's time to dust off the barbecue pit or head to the nearest beach or hit the mall for the big sales.

For those who wear, or have worn, the uniform and those who love them, however, it means something different: It's a time to remember those who've fallen in defense of our country in the 234 years since the first American soldier died in a rebellion against a king.

During this time, some 43 million Americans have served under arms in our wars, 655,000 have died in battle and more than 1.4 million have been wounded in combat.

Our two ongoing wars in Iraq and Afghanistan have claimed the lives of 4,963 American troops, and 34,000 others have been wounded in combat.

Those are just the numbers, the statistics. Every one of those numbers has a face and a name. Every one leaves behind someone, often many someones, whose hearts are forever broken and whose lives are forever changed.

For those who've served and are of a certain age, Memorial Day is also a time to think of comrades and brothers-in-arms who answered their last roll call during the past year.

For our remaining World War II veterans, the days dwindle down to a precious few. Some of their veterans associations held their last reunion this past year; too few are left to gather again. Fewer than 5 million are left of the 15 million who wore the uniform between 1941 and 1945, and they're disappearing from among us at the rate of 30,000 each month.

The passing years also take their toll among veterans of the Korean War, the forgotten war, and they've begun to thin the ranks of those who served and sacrificed in Vietnam.

Two who died this past year left holes in the ranks of my own small brotherhood, the veterans of the battles of the Ia Drang Valley, fought in Vietnam at the dawn of our war there in November 1965.

Maj. Ed (Too Tall to Fly) Freeman died last August in his hometown of Boise, Idaho. He belatedly earned a Medal of Honor in 2001 for flying his Huey helicopter through a storm of enemy fire 14 times in one hot afternoon, bringing in ammunition and taking out wounded Americans.

His wing man and boss, Lt. Col. Bruce (Old Snake) Crandall, who received the Medal of Honor in 2005, was beside Ed's hospital bed that last week saying his goodbyes and continuing their half-century argument over which of them was the "second-best pilot in the world."

Early this year, Medic Randy (Doc) Lose, one of the survivors of the "lost" platoon of Bravo Company, 1st Battalion 7th U.S. Cavalry in the Ia Drang, was buried in the National Cemetery in Biloxi, Mississippi.

Doc Lose earned a Distinguished Service Cross for his actions in saving the lives of a dozen wounded men who were trapped behind enemy lines for over 24 hours. He was wounded four times as he crawled from man to man, plugging their wounds with C-Ration toilet paper after he ran out of bandages.

Doc never got over the experience. The Vietnam War killed him just as certainly as it did the 79 other men of his battalion who died during those three days in the valley of death. May God rest his soul and grant him peace.

Yes, for the 20 million living veterans of America's wars, old and new, and for the families and friends of the fallen, Memorial Day has a very special meaning, and it is a time for reflection and silent tears.

This Memorial Day, 2009, America is mired in two wars. The one in Iraq is supposed to begin winding down this summer, even as the other, in Afghanistan, is building toward a new crescendo.

We have a new President, Barack Obama, who was elected on a promise of change. For those few who wear the uniform of our country, however, nothing has changed. They continue to serve and sacrifice in wars in distant lands whose purpose and goals and eventual end are as fuzzy now as they were when they began in the dawn of this new century.

However you celebrate Memorial Day this year — however happy or solemn the occasion — spare a thought and a moment of silence in memory of all those who purchased your freedom with their lives, and of all those who defend it still.

If you are given to prayer, pray that one day our soldiers, sailors, airmen and Marines will know true peace somewhere short of the grave.



http://www.mcclatchydc.com/251/story/68700.html
 

QueEx

Rising Star
Super Moderator
Re: Remembering Pvt. Louis Perez

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Obama Marks Memorial Day at Arlington Cemetery

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shanebp1978

Moderator
Super Moderator
My grandfather on my father's side fought in World War II.

Two of his sons fought in Vietnam. Thank God my grandfather lived through north Africa or there would be no me! :eek: An thank God my father was in college during Vietnam, if I think about it!!!

But I know alot of men and women did not make it back. An alot of them are my color. Whatever the politics they did what they did.

I used to make a thread on the main board on Memorial day to especially remember the Vietnam vets. I don't do that anymore.

But still, respect.



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QueEx

Rising Star
Super Moderator
IN MEMORIAL


<font size="3">Army Spc. Anthony M. Lightfoot</font size>


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Died July 20, 2009


Army Spc. Anthony M. Lightfoot 20, of Riverdale, Ga.; assigned to the 4th Battalion, 25th Field Artillery (Strike), 3rd Brigade Combat Team, 10th Mountain Division (Light Infantry), Fort Drum, N.Y.; died July 20 in Wardak province, Afghanistan, of wounds sustained when an improvised explosive device detonated near his vehicle followed by an attack from enemy forces using small arms and rocket-propelled grenades. Also killed were Sgt. Gregory Owens Jr., Spc. Andrew J. Roughton and Pfc. Dennis J. Pratt. http://www.militarycity.com/valor/4202284.html


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An Army carry team carries the transfer case of Pfc. Anthony Lightfoot, of Riverdale, Ga. , during a
dignified transfer on Tuesday, July 21, 2009 in Dover Air Force Base, Del. According to the
Department of Defense, Lightfoot, of Riverdale, Ga. was killed in Afghanistan.



610x.jpg

U.S. Private Dennis Pratt (L) and Specialist Anthony Lightfoot sit on top of Mine Resistant
Ambush Protected (MRAP) armored vehicle during a short break on the Combat Operation Outpost
(COP) Conlon in mountains of Wardak Province in Afghanistan in this July 8, 2009 file photo. Pratt and
Lightfoot died July 20, 2009
in Wardak when an improvised explosive device detonated near their
vehicle followed by an attack from enemy forces using small arms and rocket-propelled grenade fires,
a U.S. Defense Department statement says.
 

QueEx

Rising Star
Super Moderator
<center>

PH2009080403216.jpg

ARMY SPEC. ANTHONY M. LIGHTFOOT: Lyvonne Lightfoot
holds a flag that she received at her son's funeral. The
20-year-old from Riverdale, Ga., was one of four soldiers
killed July 20 in Afghanistan. Lightfoot, an avid video game
fan, was described by his brother as upbeat and loving.
(By Katherine Frey -- The Washington Post)

</center>



Anthony Lightfoot was an artistic guy. He liked drawing and animation and harbored a desire to design video games. And he was giving and devoted, his older brother said, someone who wanted to help others and make them happy.

"Everybody has an identity," said Steven Lightfoot Jr., 29. "For Anthony, he just wanted people to get along. [He'd] make you feel happy: 'I'm going to show you love.' "

Army Spec. Anthony M. Lightfoot, 20, of Riverdale, Ga., was one of four soldiers killed July 20 in Wardak Province, Afghanistan, the Defense Department reported last month. The soldiers were killed when a roadside bomb detonated near their vehicles. After the explosion, enemy forces attacked with small arms and rocket-propelled grenades.

http://www.washingtonpost.com/wp-dyn/content/article/2009/08/04/AR2009080403113.html
 

QueEx

Rising Star
Super Moderator
Re: A Post of Honor

<IFRAME SRC="http://www.cnn.com/SPECIALS/2004/oef.casualties/index.html" WIDTH=780 HEIGHT=1500>
<A HREF="http://www.cnn.com/SPECIALS/2004/oef.casualties/index.html">link</A>

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Greed

Star
Registered
Re: Tomb of the Unknown Soldier - Honor Guard

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55 minute National Geographic special on Arlington Cemetery. Not just about the Tomb of the Unknown Soldier, but also a day in the life of the cemetery staff as they organize five funerals that day.
http://www.hulu.com/watch/70082/national-geographic-specials-arlington-field-of-honor#s-p2-sr-i0
 

QueEx

Rising Star
Super Moderator
Re: Tomb of the Unknown Soldier - Honor Guard

<font size="3">

<center>
August 18, 2010. The last U.S. brigade combat team in Iraq has
left the country. Their departure leaves about 56,000 U.S. troops
in the country, according to the U.S. military. According to the
Pentagon, 4,419 U.S. troops have died in Iraq

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Acur

wannabe star
Registered
God bless our country and our solders. I'm thankful for my cousins who are in the marines and other branches. Bump
 

MASTERBAKER

༺ S❤️PER❤️ ᗰOD ༻
Super Moderator
We Did It, They Hid It: How Memorial Day Was Stripped Of It’s African American Roots

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We Did It, They Hid It: How Memorial Day Was Stripped Of It’s African American Roots
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Written by: Ben Becker

What we now know as Memorial Day began as “Decoration Day” in the immediate aftermath of the U.S. Civil War. It was a tradition initiated by former slaves to celebrate emancipationand commemorate those who died for that cause.

These days, Memorial Day is arranged as a day “without politics”—a general patriotic celebration of all soldiers and veterans, regardless of the nature of the wars in which they participated. This is the opposite of how the day emerged, with explicitly partisan motivations, to celebrate those who fought for justice and liberation.

The concept that the population must “remember the sacrifice” of U.S. service members, without a critical reflection on the wars themselves, did not emerge by accident. It came about in the Jim Crow period as the Northern and Southern ruling classes sought to reunite the country around apolitical mourning, which required erasing the “divisive” issues of slavery and Black citizenship. These issues had been at the heart of the struggles of the Civil War and Reconstruction.

To truly honor Memorial Day means putting the politics back in. It means reviving the visions of emancipation and liberation that animated the first Decoration Days. It means celebrating those who have fought for justice, while exposing the cruel manipulation of hundreds of thousands of U.S. service members who have been sent to fight and die in wars for conquest and empire.


As the U.S. Civil War came to a close in April 1865, Union troops entered the city of Charleston, S.C., where four years prior the war had begun. While white residents had largely fled the city, Black residents of Charleston remained to celebrate and welcome the troops, who included the TwentyFirst Colored Infantry. Their celebration on May 1, 1865, the first “Decoration Day,” later became Memorial Day.

Yale University historian David Blight retold the story:

During the final year of the war, the Confederates had converted the planters’ horse track, the Washington Race Course and Jockey Club, into an outdoor prison. Union soldiers were kept in horrible conditions in the interior of the track; at least 257 died of exposure and disease and were hastily buried in a mass grave behind the grandstand. Some 28 black workmen went to the site, re-buried the Union dead properly, and built a high fence around the cemetery. They whitewashed the fence and built an archway over an entrance on which they inscribed the words, “Martyrs of the Race Course.”Then, black Charlestonians in cooperation with white missionaries and teachers, staged an unforgettable parade of 10,000 people on the slaveholders’ race course. The symbolic power of the low-country planter aristocracy’s horse track (where they had displayed their wealth, leisure, and influence) was not lost on the freed people. A New York Tribune correspondent witnessed the event, describing “a procession of friends and mourners as South Carolina and the United States never saw before.”

At 9 a.m. on May 1, the procession stepped off led by 3,000 black schoolchildren carrying armloads of roses and singing “John Brown’s Body.” The children were followed by several hundred black women with baskets of flowers, wreaths and crosses.

Then came black men marching in cadence, followed by contingents of Union infantry and other black and white citizens. As many as possible gathered in the cemetery enclosure; a childrens’ choir sang “We’ll Rally around the Flag,” the “Star-Spangled Banner,” and several spirituals before several black ministers read from scripture.

Blight’s award-winning Race and Reunion: The Civil War in American Memory (2001) explained how three “overall visions of Civil War memory collided” in the decades after the war.

The first was the emancipationist vision, embodied in African Americans’ remembrances and the politics of Radical Reconstruction, in which the Civil War was understood principally as a war for the destruction of slavery and the liberation of African Americans to achieve full citizenship.

The second was the reconciliationist vision, ostensibly less political, which focused on honoring the dead on both sides, respecting their sacrifice, and the reunion of the country.

The third was the white supremacist vision, which was either openly pro-Confederate or at least despising of Reconstruction as “Black rule” in the South.

Over the late 1800s and the early 1900s, in the context of Jim Crow and the complete subordination of Black political participation, the second and third visions largely combined. The emancipationist version of the Civil War, and the heroic participation of African Americans in their own liberation, was erased from popular culture, the history books and official commemoration.

In 1877, the Northern capitalist establishment decisively turned their backs on Reconstruction, striking a deal with the old slavocracy to return the South to white supremacist rule in exchange for the South’s acceptance of capitalist expansion. This political and economic deal was reflected in how the war was commemorated. Just as the reunion of the Northern and Southern ruling classes was based on the elimination of Black political participation, the way the Civil War became officially remembered—through the invention of Memorial Day—was based on the elimination of the Black veteran and the liberated slave.
The spirit of the first Decoration Day—the struggle for Black liberation and the fight against racism—has unfortunately been whitewashed from the modern Memorial Day.

As Blight explains, “With time, in the North, the war’s two great results—black freedom and the preservation of the Union—were rarely accorded equal space. In the South, a uniquely Confederate version of the war’s meaning, rooted in resistance to Reconstruction, coalesced around Memorial Day practice.” (“Race and Reunion,” p. 65)
In the statues, anniversary parades and popular magazines, the Civil War was portrayed as an all-white affair, a tragic conflict between brothers. To the extent the role of slavery was allowed in these remembrances, Lincoln was typically portrayed as the beneficent liberator standing above the kneeling slave.

The mere image of the fighting Black soldier pierced through this particular “memory,” which in reality was a collective and forced “forgetting” of the real past. Portraying the rebellious slave or Black soldier would unmask the Civil War as a life-and-death struggle against slavery, a true social revolution, and a reminder of the political promises that had been betrayed.

While African Americans and white radicals continued to uphold the emancipationist remembrance of the Civil War during the following decades—as exemplified by W.E.B. DuBois’ landmark “Black Reconstruction”—this interpretation was effectively silenced in the “respectable” circles of academia, mainstream politics and popular culture. The white supremacist and reconciliationist retelling of the war and Reconstruction was only overthrown in official academic circles in the 1950s and 1960s as the Civil Rights movement shook the country to its core, and more African Americans fought their way into the country’s universities.

While historians have gone a long way to expose the white supremacist history of the Civil War and uncover its revolutionary content, the spirit of the first Decoration Day—the struggle for Black liberation and the fight against racism—has unfortunately been whitewashed from the modern Memorial Day.

So let’s use Memorial Day weekend to honor the fallen fighters for justice worldwide, to speak plainly about this country’s historic crimes, and rededicate ourselves to take on those of the present.

This article originally appeared in LiberationNews.org.
 
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