Unsung Heroes - Black History

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THE GOLDEN THIRTEEN - March, 1944

What they don't say in any of the articles:

The Navy thought they cheated because of the high test scores. They made all of them take the test again, individually..................the results were the same."


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TOP ROW: John Walter Reagan, Jesse Walter Arbor, Dalton Louis Baugh, Frank Ellis Sublett

MIDDLE ROW: Graham Edward Martin, Charles Byrd Lear, Phillip George Barnes, Reginald E. Goodwin

BOTTOM ROW: James Edward Hair, Samuel Edward Barnes, George Clinton Cooper, William Sylvester White, Dennis Denmark Nelson





In January 1944, the naval officer corps was all white. There were some one hundred thousand African American enlisted men in the Navy, however, none were officers. In response to growing pressure from American civil rights organizations, the leaders of the Navy reluctantly set about commissioning a few as officers. Sixteen black enlisted men were summoned to Camp Robert Smalls, Great Lakes Training Station in Illinois. All had demonstrated top-notch leadership abilities as enlisted men. Seizing the moment, these young men worked as a team to complete their studies and, thereby, charted the course of equal opportunity in the Navy for all succeeding years. During their officer candidate training, they compiled a class average of 3.89, a record that has yet to be broken. Although all passed the course, in March 1944, thirteen of the group made history when they became the U.S. Navy's first African-American officers on active duty. Twelve were commissioned as ensigns; the thirteenth was made a warrant officer, and later proudly styled themselves "The Golden Thirteen." They were often denied the privileges and respect routinely accorded white naval officers and were given menial assignments.

In World War II, they served with distinction on board Navy ships and shore stations until the end of the war. Each surviving member can claim exceptional success in his chosen civilian profession, whether as an educator, businessman, lawyer, judge, or political leader. The Golden Thirteen continued to provide strong support for the Navy's recruitment and equal opportunity efforts throughout the intervening years. Only one of the Golden Thirteen made a career of the Navy, and he opened still more doors to black officers. The other members of the group made their marks in civilian life after World War II.

Today, the Navy salutes the thirteen black officers who were the cutting edge of equal opportunity progress. Their abilities, performance, courage, and tenacity made a difference and constitute worthy examples for all those who pass through the Recruit Processing Facility, named in their honor, to become sailors in the United States Navy.

 

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Edward Wilmot Blyden
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Edward Blyden was born in St. Thomas, Virgin Islands, on Aug. 3, 1832, of free, literate parents. A precocious youth, he early decided to become a clergyman. He went to the United States in May 1850 and sought to enter a theological college but was turned down because of his race. In January 1851 he emigrated to Liberia, a African American colony which had become independent as a republic in 1847.

He continued his formal education at Alexander High School, Monrovia, whose principal he was appointed in 1858. In 1862 he was appointed professor of classics at the newly opened Liberia College, a position he held until 1871. Although Blyden was self-taught beyond high school, he became an able and versatile linguist, classicist, theologian, historian, and sociologist. From 1864 to 1866, in addition to his professorial duties, Blyden acted as secretary of state of Liberia.

From 1871 to 1873 Blyden lived in Freetown, Sierra Leone. There he edited Negro, the first explicitly pan-African journal in West Africa. He also led two important expeditions to Fouta Djallon in the interior. Between 1874 and 1885 Blyden was again based in Liberia, holding various high academic and governmental offices. In 1885 he was an unsuccessful candidate for the Liberian presidency.

After 1885 Blyden divided his time between Liberia and the British colonies of Sierra Leone and Lagos. He served Liberia again in the capacities of ambassador to Britain and France and as a professor and later president of Liberia College. In 1891 and 1894 he spent several months in Lagos and worked there in 1896-1897 as government agent for native affairs.

While in Lagos he wrote regularly for the Lagos Weekly Record, one of the earliest propagators of Nigerian and West African nationalism. In Freetown, Blyden helped to edit the Sierra Leone News, which he had assisted in founding in 1884 "to serve the interest of West Africa ... and the race generally." He also had helped found and edit the Freetown West African Reporter (1874-1882), whose declared aim was to forge a bond of unity among English-speaking West Africans. Between 1901 and 1906 Blyden was director of Moslem education; he taught English and "Western subjects" to Moslem youths with the object of building a bridge of communication between the Moslem and Christian communities. He died in Freetown on Feb. 7, 1912.
Writings, Ideas, and Hopes

Although Blyden held many important positions, it is more as a man of ideas than as a man of action that he is historically significant. He saw himself as a champion and defender of his race and in this role produced more than two dozen pamphlets and books, the most important of which are A Voice from Bleeding Africa (1856); Liberia's Offering (1862); The Negro in Ancient History (1869); The West African University (1872); From West Africa to Palestine (1873); Christianity, Islam and the Negro Race (1887), his major work; The Jewish Question (1898); West Africa before Europe (1905); and Africa Life and Customs (1908). His writings displayed conversancy with the main current of ideas as well as originality, and he was often controversial.

Blyden sought to prove that Africa and Africans have a worthy history and culture. He rejected the prevailing notion of the inferiority of the black man but accepted the view that each major race has a special contribution to make to world civilization. He argued that Christianity has had a demoralizing effect on blacks, while Islam has had a unifying and elevating influence.

Blyden's political goals were the establishment of a major modern West African state which would protect and promote the interests of peoples of African descent everywhere. He initially saw Liberia as the nucleus of such a state and sought to extend its influence and jurisdiction by encouraging selective "repatriation" from the Americas. He hoped, also in vain, that Liberia and adjacent Sierra Leone would unite as one nation. He was ambivalent about the establishment of European colonial rule; he thought that it would eventually result in modern independent nations in tropical Africa but was concerned about its damaging psychological impact. As a cultural nationalist, he pointed out that modernization was not incompatible with respect for African customs and institutions. He favored African names and dress and championed the establishment of educational and cultural institutions specifically designed to meet African needs and circumstances.
Sources

A full-length biography of Blyden is Hollis R. Lynch, Edward Wilmot Blyden: Pan-Negro Patriot, 1832-1912 (1967). Edith Holden, Blyden of Liberia: An Account of the Life and Labors of Edward Wilmot Blyden (1966), is an important source containing biographical details and excerpts from Blyden's letters and published writings. See also Hollis R. Lynch, ed., Black Spokesman: Selected Published Writings of Edward Wilmot Blyden (1971), the only representative anthology of his writings.


 

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Early life and career
Doris (“Dorie”) Miller was born in Waco, Texas, on October 12, 1919, to Henrietta and Connery Miller. He was the third of four sons and grew up in a strong and loving household. He enjoyed playing with his brothers but was also a considerate child. He often helped around the house, cooking meals and doing laundry, as well as working the fields. Miller was a good student and a fullback on the football team at Waco's A.J. Moore High School. They called him the "Raging Bull" because of his size (5 ft 9 in, over 200 lb).

He worked on his father's farm until enlisting in the United States Navy as Mess Attendant, Third Class in September 1939. Following training at the Naval Training Station, Norfolk, Virginia, Miller was assigned to the ammunition ship USS Pyro where he served as a Mess Attendant, and on January 2, 1940 was transferred to USS West Virginia, where he became the ship's heavyweight boxing champion. In July of that year he had temporary duty aboard USS Nevada at Secondary Battery Gunnery School. He returned to the USS West Virginia on August 3, 1941.

Attack on Pearl Harbor
Miller awoke at 6:00 A.M. and was collecting laundry when the alarm for general quarters was sounded. He headed for his battle station, the antiaircraft battery magazine amidships, only to discover that torpedo damage had wrecked it, so he went on deck where he was assigned to carry wounded fellow sailors to safer locations. When Captain Mervyn Bennion was injured by a bomb splinter, an officer ordered Miller to the bridge to help in the futile effort to move him to a place of relative safety. Miller picked him up and carried him to a first-aid station.

When directed to assist in loading a pair of unattended Browning .50 caliber anti-aircraft guns, Miller took control of one of them and began firing at the attacking Japanese planes, even though he had no prior training in operating the weapon; he eventually ran out of ammunition. Japanese aircraft dropped two armor piercing bombs through the deck of the battleship and launched 5 × 18 in (457 mm) aircraft torpedoes into her port side. Heavily damaged by the ensuing explosions, and suffering from severe flooding below decks, the West Virginia slowly settled to the harbor bottom as her crew abandoned ship.

Call for recognition
Admiral Chester W. Nimitz pins Navy Cross on Doris Miller, at ceremony on board warship in Pearl Harbor, May 27, 1942. The 1941 Honor Roll of Race Relations named an "unknown Negro mess man" and on March 12, 1942 Dr. Lawrence D. Reddick announced, after corresponding with the Navy, that he found the name was "Doris Miller." The next day, US Senator James M. Mead introduced a Senate Bill to award Miller the Medal of Honor, without knowing what Miller’s deeds were for the basis of such award.

On March 12, 1942, The Pittsburgh Courier released a story that named the black mess man as "Dorie" Miller, using his nickname. On March 17th, Representative John D. Dingell, Democrat from Michigan, introduced a matching bill as the one in the US Senate to award to Miller the Medal of Honor. On March 21st, The Pittsburgh Courier initiated a write-in campaign to send Miller to the Naval Academy.

Letters of Commendation from the Secretary of the Navy were finally issued. Miller’s commendation of April 1, 1942 cited his "distinguished devotion to duty, extraordinary courage and disregard of his personal safety during the attack on the Fleet in Pearl Harbor on 7 December 1941. While at the side of his Captain on the bridge, Miller despite enemy strafing and bombing, and in the face of serious fire, assisted in moving his Captain, who had been mortally wounded, to a place of greater safety and later manned and operated a machine gun until ordered to leave the bridge."

The Secretary of the Navy, Frank Knox, sent a letter on April 9th to the US House of Representatives Chairman of Naval Affairs, outlining the requirements of the Medal of Honor versus the deeds of Miller, and recommending against an award of the Medal of Honor.

During the All-Southern Negro Youth Conference of April 17th, a signature campaign was launched to give proper recognition to Doris Miller. Miller’s parents were brought to the conference and awarded a $100 defense bond.

On May 10th, the National Negro Congress denounced Frank Knox’s recommendation to decline the Medal of Honor for Miller. But the next day, President Franklin D. Roosevelt approved the Navy Cross, the Navy’s third highest medal at the time, for Miller.

Finally, on May 27, 1942, Admiral Chester W. Nimitz personally awarded Miller the Navy Cross aboard USS Enterprise. In his address, Nimitz remarked that "This marks the first time in this conflict that such high tribute has been made in the Pacific Fleet to a member of his race and I'm sure the future will see others similarly honored for brave acts." Only one month earlier on April 7, 1942, after intense pressure from desegregation advocates and liberal politicians, Secretary of the Navy Frank Knox had issued a directive that African Americans were to be enlisted in general service in the Navy, though "it and the other armed forces remained strictly segregated."


World War II
Miller’s rank was raised to Mess Attendant First Class on June 1st. On June 27th, The Pittsburgh Courier called for Miller to be allowed to return home for a war bond tour like white heroes. The following November 23rd, Miller arrived to Pearl Harbor, and was ordered on a war bond tour while still attached to USS Indianapolis. In December and January he gave talks in Oakland, California; in his home town of Waco, Texas; in Dallas; and to the first graduating class of Negro sailors from Great Lakes Naval Training Station, Chicago.

The Pittsburgh Courier continued to hammer to return Miller for a war bond tour in the February 6, 1943 issue. The caption to Miller’s photo read, "He fought...Keeps Mop", while another hero of Pearl Harbor got a commission. It said that Miller was "too important waiting tables in the Pacific to return him", even though he was already on tour.

Doris Miller reported for duty at Puget Sound Navy Yard on May 15, 1943. His rank was again raised to Officer’s Cook Third Class on June 1st (although some sources, including the Naval Historical Center's website erroneously identify him as a "ship's" cook), and he reported to USS Liscome Bay, an aircraft carrier. After training in Hawaii for the Gilbert Islands operation, the Liscome Bay participated in the Battle of Tarawa beginning November 20th. On November 24th, a single torpedo from Japanese submarine I-175 struck the escort carrier near the stern. The aircraft bomb magazine detonated a few moments later, sinking the warship within minutes. There were 242 survivors. The rest of the crew was listed as "presumed dead". On December 7, 1943, Mr. & Mrs. Connery Miller were notified their son was "Missing in Action."

A memorial service was held on April 30, 1944, at the Waco, Texas, Second Baptist Church, sponsored by the Victory Club. On May 28, a granite marker was dedicated at Moore High School to honor Miller. On November 25, 1944, the Secretary of the Navy announced that Miller was "presumed dead."

Memorials
•USS Miller (FF-1091) a Knox-class frigate was commissioned on 30 June 1973 in honor of Miller.
•The Doris Miller Foundation was founded 1947, to give an annual award to the individual or group considered outstanding in the field of race relations.
•The Bachelor Enlisted Quarters at Great Lakes Naval Base was dedicated to Miller’s memory on 7 December 1971.
•A monument dedicated to Miller is at the Waco Veterans Medical Center, Waco, Texas
•Doris Miller Drive - located at the Waco Veterans Medical Center.
•Dorie Miller Center - A former shopping center located in San Antonio, Texas.
•Dorie Miller Elementary School - located in San Antonio, Texas.
•Dorie Miller Elementary School - located in San Diego, California
•Doris Miller Elementary School - located in Waco, Texas
•Doris Miller Junior High School - located in San Marcos, Texas
•Doris Miller Auditorium - located in Austin, TX
•Doris Miller Community Center - A recreation facility located in Newport News, Virginia
•Doris Miller Park - a housing community for junior officers located at Pearl Harbor
•Doris Miller Post 915 - an American Legion post located in Chicago

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Vivian Malone Jones, 20, walks to her showdown with Gov. George C. Wallace at the
University of Alabama's Foster Auditorium in June 1963. Photo Credit: Montgomery
Advertiser Via Associated Press



Washington Post
By Joe Holley
Washington Post Staff Writer
Friday, October 14, 2005; Page B06

Vivian Malone Jones, 63, one of two African American students who sought to enroll at the University of Alabama in 1963 only to find her way blocked by Gov. George C. Wallace, died of a stroke Oct. 13 at the Atlanta Medical Center.

Mrs. Jones, 20 years old that summer, had enrolled at historically black Alabama A&M University in Huntsville. She wanted to transfer to Alabama, she said, so she could study accounting.

"I didn't feel I should sneak in. I didn't feel I should go around the back door," she said in a 2003 interview with National Public Radio. "If [Wallace] were standing in the door, I had every right in the world to face him and to go to school."

Wallace had proclaimed in his inaugural address: "Segregation now, segregation tomorrow and segregation forever." He had made campaign promises to physically place himself between the schoolhouse and any attempt to integrate Alabama's all-white public schools. When a federal judge ordered that she and James Hood, also 20, be allowed to enroll, the governor had the opportunity he wanted to demonstrate his segregationist bona fides.

The confrontation, as symbolic as it was real, was something of a last stand for the segregationist South that hot June day. It was orchestrated by the governor's office and President John F. Kennedy's White House. Hoping to avoid bloodshed, the president's brother, Attorney General Robert F. Kennedy, personally negotiated what would happen when the two students sought to enroll.

With a large contingent of national media looking on and with state troopers surrounding the university's Foster Auditorium, the governor, hands clasped behind him, took his position in the doorway. Deputy Attorney General Nicholas Katzenbach, flanked by federal marshals, walked up to Wallace and requested that he abide by the federal court order.

Wallace refused, citing the constitutional right of states to operate public schools, colleges and universities. Katzenbach called the president, who federalized the Alabama National Guard. Completing his statement, the governor stepped aside, and the students were allowed to enroll.

Two years later, she became the first African American to graduate from the University of Alabama. Hood left the university after two months but returned in 1995 for doctoral studies, which he completed in 1997.

Vivian Malone Jones was born in Mobile, Ala. In a 2004 interview with the Chronicle of Higher Education, she recalled being 12 years old and reading the front-page story in the Mobile newspaper about the U.S. Supreme Court decision in Brown v. Board of Education outlawing segregation in public schools.

"I went to my mother and asked her what did that really mean," she said. "I already knew I wanted to go to college. I knew I wanted to major in business. But this put something in your mind that you can really do this."

Eric H. Holder Jr., a Washington attorney, said his sister-in-law invariably downplayed the difficulties she endured at the university. If pressed, however, she might recall how students would get up and exit the classroom when she walked in, leaving her with her teacher, a few remaining students and the federal marshals assigned to protect her. Or she might recall the students in her dormitory scurrying out of the bathroom when she walked in.

"She had very strong beliefs as a Christian," Holder said. "She always credited those beliefs with getting her through what was really a tough time at the University of Alabama."

After receiving a degree in management in 1965, she moved to Washington and joined the U.S. Department of Justice as a staff member of its Voter Education Project.

Shortly afterward, she moved to Atlanta and took a position with the Environmental Protection Agency, where she was director of civil rights and urban affairs. She also helped pioneer the concept of environmental justice at the EPA regional office. She retired in 1996.

She remained active in civil rights and civic and community organizations, including the NAACP, the Southern Christian Leadership Conference, Atlanta's Ben Hill United Methodist Church and the National Council of Negro Women. Her alma mater endowed a Vivian Malone Jones Scholarship Fund and hung her portrait in the building that houses the College of Commerce and Business Administration.

Her husband, Dr. Mack Jones, died in 2004.

Survivors include two children, Michael A. Jones of Stockbridge, Ga., and Dr. Monica Shareef of Lithonia, Ga.; four sisters, Dr. Sharon Malone of Washington, Margie Tuckson of Minneapolis, Joyce Phillips of Atlanta and Gwen Moseby of Mobile; three brothers, Clint Malone and Charles Malone, both of Dallas, and Elvin Malone of Macon, Ga.; and three grandchildren.

Mrs. Jones had one more meeting with Wallace, in 1996, when the Wallace Family Foundation selected her to receive the first tribute named for the former governor's wife, the Lurleen B. Wallace Award for Courage. At an appearance last year in Mobile, she recalled her conversation with the governor, who died in 1998.

"I asked him why did he do it," she said. "He said he did what he felt needed to be done at that point in time, but he would not do that today. At that point, we spoke -- I spoke -- of forgiveness."

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Vivian Malone in the classroom, University of Alabama - 1963


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Vivian Malone in the classroom, University of Alabama - 1963


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What the media fails to acknowledge most of the time they speak about Vivian Malone is that she enrolled with another black student, James Hood, at UA.

However, he unfortunately was not able to complete his studies (rumor had it that the racists at UA made his life more difficult than hers) and I'd like to mention him as a hero as well... because even though he maybe seen as a "dropout" - I commend him for trying and eventually get his Ph.D. from UA in 1997.

Dr. James Hood
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After one performance, the French band leader asked for one of Europe's arrangements so that his band could play some of this American jazz. The next day the leader questioned Europe because his bands' version did not sound like the original. After listening to them play, Europe agreed and tried to explain how the jazz effect was accomplished. The puzzled Frenchman later inspected Europe's instruments; his band felt that the only explanation for the sounds they created could be that the instruments were doctored.

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How The Only Coup D'Etat In U.S. History Unfolded

Weekend Edition Sunday, August 17, 2008 · Think of a coup d'etat and images of a far-flung banana republic likely come to mind. So it might come as a surprise that it happened here in the United States — just once, in 1898.

A mob of white supremacists armed with rifles and pistols marched on City Hall in Wilmington, N.C., on Nov. 10 and overthrew the elected local government, forcing both black and white officials to resign and running many out of town. The coup was the culmination of a race riot in which whites torched the offices of a black newspaper and killed a number of black residents. No one is sure how many African-Americans died that day, but some estimates say as many as 90 were killed.

"Some of the elderly African-Americans told my stepfather that the Cape Fear River was running red with blood," Bertha Todd, a teacher, recalls in producer Alan Lipke's documentary series, "Between Civil War and Civil Rights."

Especially chilling was the fact that the insurgency had been carefully planned — a conspiracy by powerful white Democrats.

Southern Democrats lost their grip on power in North Carolina in 1894 and plotted to wrest control from the biracial Republican Party in 1898 elections. They campaigned on a platform of white supremacy and protecting their women from black men.

As the Nov. 8, 1898, vote approached, whites in Wilmington mobilized. They held supremacist rallies and parades and organized militias of "Red Shirts" to intimidate blacks from voting. The statewide election restored Democrats to power, and two days later, the white supremacists descended on Wilmington's City Hall.

Their leader, Col. Alfred Moore Waddell, had publicly threatened in a pre-election speech to "choke the current of the Cape Fear River" with black bodies, according to a 2006 report chronicling the events by the 1898 Wilmington Race Riot Commission. After the coup, Waddell was elected mayor of Wilmington.

North Carolina Democrats began passing a flurry of Jim Crow laws in 1899, and new voting restrictions further disenfranchised blacks through a poll tax and literacy test.

In "Between Civil War and Civil Rights," George Rountree III reads from the memoir of his grandfather, a white civic leader in Wilmington who feared competition from blacks:

"The obvious test for intelligence was reading and writing. It would exclude all those immigrants that were coming into our country, at the rate of a million a year, until they had qualified themselves, and it would exclude a large number of ignorant and stupid Negroes until they had qualified themselves."

But Southerners were careful to give the voting restrictions a veneer of legality, wrote William Everett Henderson, a Wilmington lawyer exiled by the coup. Henderson's great-granddaughter, Lisa Adams, also appears in the documentary series and reads from his papers:

"So now we have bold and unscrupulous legislative enactments in open defiance of the national Constitution. And that last earthly tribunal, the U.S. Supreme Court, well knows the intent."

source: racewithistory.org

In 1898, Wilmington NC's population consisted of about 8,000 whites and 11,000 blacks, and the elected government was a "Fusionist" coalition of white Populists and predominantly black Republicans. This proved too threatening to white supremacists. Encouraged by months of agitation against blacks, particularly the "immorality" of black men, they armed themselves and began to riot. They burned the town's black newspaper after its editor challenged the justice of lynch law for black "rapists", they exiled the mayor and many officials, and drove thousands of black businessmen out of town. The number of African Americans killed remains unknown.

It was a pivotal moment in the history of race in America. The U.S. government looked away. In fact, those who had led the coup in Wilmington went on to play an influential role in national politics for some time to come. Justice was never done. Seventy-three years later, in 1971, Wilmingtonians were shaken by several weeks of racial violence, but it took a century for them to take a serious look at what had happened, and to start to deal with the consequences. The 1898 Centennial Foundation was created to help repair the town's sense of community through public forums; to raise questions about what happened and why, and how it affects us today — questions that all of us must address in our own lives.
 
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Rosa Parks was her No. 1 fan, and Martin Luther King Jr., called her the queen of American folk music. Odetta's stage presence was regal enough: planted on stage like an oak tree no one would dare cut down, wearing a guitar high on her chest, she could envelop Carnegie Hall with her powerful contralto as other vocalists might fill a phone booth. This was not some pruny European monarch but a stout, imperious queen of African-American music. She used that amazing instrument to bear witness to the pain and perseverance of her ancestors. Some folks sing songs. Odetta testified.


Her death on Dec. 2 in New York City at 77 from heart failure, coupled with that of South African singer Miriam Makeba three weeks ago, writes finis and fulfillment to 50 years of pursuing self-determination through song, of spreading the word through music. For a handful of black singers, their discography is an aural history, centuries deep, of abduction, enslavement, social and sexual abuse by the whites in power — and of the determination first to outlive the ignominy branded on the race, then to overcome it. In her commanding presence, charismatic delivery and determination to sing black truth to white power, Odetta was the female Paul Robeson. (Read a 1960 TIME profile of Odetta.)

Born in Birmingham, Ala., on New Year's Eve, 1930, and raised in Los Angeles, Odetta Holmes had a big voice early on; she was schooled in opera from the age of 13. Appearing in a tour of the musical Finian's Rainbow in her late teens, she started to lend her classical and musical-stage training to the folk repertoire around 1950. Like Harry Belafonte, Leon Bibb and Makeba, Odetta played the swanker nightclubs before the big (mostly white) folk-music surge kicked in later in the decade. Odetta Sings Ballads and Blues, the 1956 Tradition LP with definitively scalding interpretations of "Muleskinner, Easy Rider" and "God's Gonna Cut You Down," announced the arrival of a voice whose sonic and emotive power could raise the dead and reach the deaf.

During the folk boom, each Odetta gig, in coffee house or a concert hall, was a master class of work songs, folk songs, church songs, and an eloquent tutorial in raw American history. Identifiable from the first syllable, her voice fused the thrill of gospel, the techniques of art song, — the wisdom that subtlety sometimes trumps volume — and the desperate wail of blues. If a line could be drawn from Bessie Smith to Janis Joplin, from Mahalia Jackson to Maria Callas, it would have to go through Odetta.

Her resonance was literal, political — few civil rights rallies of the early '60s were complete without an Odetta rendition of "We shall Overcome" — and cultural. "The first thing that turned me on to folk singing was Odetta," Bob Dylan once said, and listening to that Tradition album helped persuade the young rocker to switch from electric to acoustic guitar. Odetta returned the favor in 1965, recording an LP of Dylan songs with an emphasis on the antiwar numbers rather than Dylan's sheaf of civil-rights ballads.

In later years Odetta collaborated on a dozen or more albums (dueting with Nanci Griffith, for instance, on Other Voices, Too. She recorded a collection of Christmas spirituals, and did tribute albums to Ella Fitzgerald, Leadbelly and blues thrushes of the 1930s. In her 60s and 70s she still could sing the hide off a traditional number. Evidence: this rendition of "Midnight Special."

For Odetta and many other survivors of the Civil Rights Movement, the election of Barack Obama as president signaled a fulfilling chapter in the struggle. As she sank toward death in New York City, Odetta had an Obama poster taped on the wall across from her bed. Hospitalized with kidney failure on Monday, she kept willing herself to live because, her manager Doug Yeager wrote on a fansite just before her death, "Odetta believes she is going to sing at Obama's inauguration and I believe that is the reason she is still alive."

She sang of the past, and for the future. Come Jan. 20, her songs will be heard on the internal iTunes of the people she touched. Some voices can never be stilled.




http://www.time.com/time/arts/article/0,8599,1863667,00.html?imw=Y
 

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Odetta at Radio City Music Hall in New York for a "Salute to the Blues" benefit concert in 2003.


The New York Times
By TIM WEINER
Published: December 3, 2008


Odetta, the singer whose resonant voice wove together the strongest songs of American folk music and the civil rights movement, died on Tuesday in Manhattan. She was 77.

The cause was heart disease, her manager, Doug Yeager, said.

Oddetta, who lived in Manhattan, had been admitted to Lenox Hill Hospital three weeks ago with several ailments, including kidney trouble, Mr. Yeager said. In her last days, he said, she had been hoping to sing at President-elect Barack Obama’s inauguration.

In a career of almost 60 years, Odetta sang at coffeehouses and at Carnegie Hall. She became one of the best-known folk-music artists of the 1950s and ’60s. Her recordings of blues and ballads on dozens of albums influenced Bob Dylan, Joan Baez, Janis Joplin and many others.

Odetta’s voice was an accompaniment to the black-and-white images of the freedom marchers who walked the roads of Alabama and Mississippi and the boulevards of Washington in the quest to end racial discrimination.

Rosa Parks, whose refusal to give up her seat to a white led to the boycott of segregated buses in Montgomery, Ala., was once asked which songs meant the most to her. “All of the songs Odetta sings,” she replied.

One of those songs was “I’m on My Way,” sung during the pivotal civil-rights march on Washington on Aug. 28, 1963. In a videotaped interview with The New York Times in 2007 for its online feature “The Last Word,” Odetta recalled lines from another song she sang that day, “O Freedom,” which was rooted in slavery days: “O freedom, O freedom, O freedom over me, And before I’d be a slave, I’d be buried in my grave, And go home to my Lord and be free.”

Odetta Holmes was born in Birmingham, Ala., on Dec. 31, 1930, in the depths of the Depression. The music of that time and place — particularly prison songs and work songs recorded in the fields of the Deep South — shaped her life.

“They were liberation songs,” she said in the Times interview. She added: “You’re walking down life’s road, society’s foot is on your throat, every which way you turn you can’t get from under that foot. And you reach a fork in the road and you can either lie down and die, or insist upon your life.”

Her father, Reuben Holmes, died when she was young, and in 1937 she and her mother, Flora Sanders, moved to Los Angeles. Three years later, Odetta discovered that she could sing.

“A teacher told my mother that I had a voice, that maybe I should study,” she recalled. “But I myself didn’t have anything to measure it by.”

She found her own voice by listening to blues, jazz and folk music from the African-American and Anglo-American traditions. She earned a music degree from Los Angeles City College. Her training in classical music and musical theater was “a nice exercise, but it had nothing to do with my life,” she said.

“The folk songs were — the anger,” she emphasized.

In a National Public Radio interview in 2005, she said: “School taught me how to count and taught me how to put a sentence together. But as far as the human spirit goes, I learned through folk music.”

In 1950, Odetta began singing professionally in a West Coast production of the musical “Finian’s Rainbow,” but she found a stronger calling in the bohemian coffeehouses of San Francisco. “We would finish our play, we’d go to the joint, and people would sit around playing guitars and singing songs and it felt like home,” she said.

She moved to New York in 1953 and began singing in nightclubs, like the storied Blue Angel, cutting a striking figure with her guitar and her close-cropped hair, her voice plunging deep and soaring high. Her songs blended the personal and the political, the theatrical and the spiritual. Her first solo album, “Odetta Sings Ballads and Blues,” released in 1956, resonated with an audience eager to hear old songs made new.

Mr. Dylan, referring to that recording, said in a 1978 interview with Playboy, “The first thing that turned me on to folk singing was Odetta.” He said he heard something “vital and personal,” and added, “I learned all the songs on that record.” The songs included “Mule Skinner,” “Jack of Diamonds,” “Water Boy” and “//’Buked and Scorned.”

“What distinguished her from the start,” Time magazine wrote in 1960, “was the meticulous care with which she tried to re-create the feeling of her folk songs; to understand the emotions of a convict in a convict ditty, she once tried breaking up rocks with a sledge hammer."

That year, she gave a celebrated solo concert at Carnegie Hall and released a live album of it. Eight years later she was on stage there again, now with Mr. Dylan, Pete Seeger, Judy Collins , Ramblin’ Jack Elliott and other folk stars in a tribute to Woody Guthrie, which was also recorded for an album.

Odetta’s blues and spirituals led directly to her work for the civil rights movement. They were two rivers running together, she said in her Times interview. The words and music captured “the fury and frustration that I had growing up.”

Her fame hit a peak in 1963, when she marched with the Rev. Dr. Martin Luther King Jr. and performed for President John F. Kennedy. But with the assassination of King in 1968, much of the wind went out of the sails of the civil rights movement, and the songs of protest and resistance that had been the movement’s soundtrack began to fade. Odetta’s fame flagged for years thereafter.

In 1999, President Bill Clinton awarded her the National Endowment for the Arts Medal of the Arts and Humanities, and in 2003 she received a “Living Legend” tribute from the Library of Congress and the Kennedy Center Visionary Award.

Odetta was married three times: to Don Gordon, to Gary Shead, and, in 1977, to the blues musician Iverson Minter, known professionally as Louisiana Red. The first two marriages ended in divorce; Mr. Minter moved to Germany in 1983 to pursue his performing career. There are no immediate survivors, Mr. Yeager, her manager, said.

Odetta was singing and performing well into the 21st century — 60 concerts in the last two years, Mr. Yeager said — and her influence stayed strong.

In April 2007, half a century after Mr. Dylan first heard her, she returned to Carnegie Hall to perform in a tribute to Bruce Springsteen. She turned one of his songs, “57 Channels,” into a chanted poem, and Mr. Springsteen came out from the wings to call it “the greatest version” of the song he had ever heard.

Reviewing a December 2006 performance, James Reed of The Boston Globe wrote: “Odetta’s voice is still a force of nature — something commented upon endlessly as folks exited the auditorium — and her phrasing and sensibility for a song have grown more complex and shaded.”

Mr. Reed called her “a majestic figure in American music, a direct gateway to bygone generations that feel so foreign today.”

In her 2007 interview with The Times, Odetta spoke of the long-dead singers who first gave voice to the old blues and ballads and slavery songs she sang. "Those people who made up the songs were the ones who insisted upon life and living, who reaffirmed themselves," she said. "They didn’t just fall down into the cracks or the holes. And that was an incredible example for me."




http://www.nytimes.com/2008/12/03/arts/music/03odetta.html?hp
 

thoughtone

Rising Star
BGOL Investor
Miriam Makeba
March 4, 1932 - November 10, 2008

36719_w600xh400.jpg

South African Singer and Anti Apartheid Activist

source: BBC News

South African singing legend Miriam Makeba has died aged 76, after being taken ill in Italy.

She had just taken part in a concert near the southern town of Caserta and died of a heart attack.

Makeba, known as "Mama Africa", spent more than 30 years in exile after lending her support to the anti-apartheid struggle.

She appeared on Paul Simon's Graceland tour in 1987 and in 1992 had a leading role in the film Sarafina!

Passport revoked

Makeba, was born in Johannesburg on 4 March 1932 and was a leading symbol in the struggle against apartheid.

er singing career started in the 1950s as she mixed jazz with traditional South African songs.

She came to international attention in 1959 during a tour of the United States with South African group the Manhattan Brothers.

She was forced into exile soon after when her passport was revoked after starring in an anti-apartheid documentary and did not return to her native country until after Nelson Mandela was released from prison in 1990.

Makeba was the first black African woman to win a Grammy Award, which she shared with Harry Belafonte in 1965.

Charlie Gillett, who presents the BBC World of Music programme, says there is nobody to compare to her, as she was popular in West Africa - after living in exile in Guinea - and East Africa for recording a version of the Swahili song Malaika, as well as her home in South Africa.

She was African music's first world star blending different styles long before the phrase "world music" was coined.

After her divorce from fellow South African musician Hugh Masekela she married American civil rights activist Stokely Carmichael.

It was while living in exile in the US that she released her most famous songs, Pata Pata and the Click Song.

"You sing about those things that surround you," she said. "Our surrounding has always been that of suffering from apartheid and the racism that exists in our country. So our music has to be affected by all that."

It was because of this dedication to her home continent that Miriam Makeba became known as Mama Africa.

MIRIAM MAKEBA
1932: Born Johannesburg, South Africa
1959: Stars in the jazz opera King Kong and anti-apartheid film Come Back, Africa, met Harry Belafonte
1960: Barred from South Africa
1963: Testifies against apartheid at the United Nations
1966: Becomes the first African woman to win a Grammy award
1968: Marries Black Panther Stokely Carmichael and moves to Guinea
1985: Moves to Brussels after her child Bongi dies in childbirth
1990: Returns to South Africa after personal request from Nelson Mandela
2005: Begins a "farewell tour" of the world that lasts three years
2008: Dies in Caserta, Italy following a concert, aged 76
 
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flounder

Potential Star
Registered
Yes, there are many...but never to be forgotten. I originally planned on putting this 'threat' in the Sports' Section, but felt this a more appropriate site. A "thanks" to QueEx for providing the 'avenue'.

We all know about the greatness of Jack Roosevelt Robinson, and his many contributions to Major League Baseball--in particular-and historical contributions to human relations, in general. However, another African-American named Eugene "Larry" Doby also made 'significant' contributioons-argubly--equal in importance.

Larry Doby--also a 'first'--played MLB in the American League for the Cleveland Indians. He 'integrated' that team a few weeks after Jackie broke the so-called "color barrier" with the National League's Brooklyn Dodgers in 1947.

Doby had the 'misfortune' to be #2. According to an old adage, "nobody remembers #2"..whether its marriage, love life, walk on the moon, etc. We all remember Tiger Woods' success at the Masters, but nobody remembers--or cares--who came in second. Blame it on 'human nature'. Nothing personal!

Larry Doby played the Majors for about 13-years, mainly with the Cleveland Indians. He was signed by the eccentric Bill Veeck, right out of the Negro Baseball League, breaking the "color barrier" in the American League. The following year the legendary Leroy "Satchel" Paige joined the team. A few years late, Luke Easter.

Larry suffered the same types of racial slurs and indignities, that befell Jackie Robinson. And, like Jackie, Doby endured and 'hung in there'....for all our benefit.

Ironically, he was also the 2nd African-American to manage in the American League.......Chicago White Sox (1978). Again, hired by the eccentric team owner, Bill Veeck (Veeck owned at least three Major League franchises over a 20-year period). The 'honor' of being the first AA to manage in MLB goes to another legend the great Frank Robinson, in 1975. The team? Cleveland Indians (Bill Veeck had sold the team by then, and purchased the Chicago White Sox).

Larry Doby's MLB career lasted from 1947-1959. During that time he played for the Cleveland Indians, Chicago White Sox, and the Detroit Tigers. They were very productive years, as he amassed some very impressive statistics---for that period. Major League baseball is a very 'statistic oriented' game, and oftrn the mistake is made by unfairly comparing todays' players with players of 'yesteryear'.......need I say, "apples to oranges".

He played in 2-World Series (1948 & 1954); elected an All-Star 7-times; 2-time HR champ;253 HR's; 970 RBI's; .289 career batting avg.;and elected to the Hall of Fame.

He was borned December 13, 1922, Camden, New Jersey and died at age 79 in South Carolina.

A true hero. Hats to Eugene "Larry" Doby.
 
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QueEx

Rising Star
Super Moderator
Thanks Flounder; Larry Doby is an excellent addition to the "unsung" thread.

QueEx
 

QueEx

Rising Star
Super Moderator
<IFRAME SRC="http://www.baseballhalloffame.org/hofers/detail.jsp?playerId=113411" WIDTH=780 HEIGHT=1500>
<A HREF="http://www.baseballhalloffame.org/hofers/detail.jsp?playerId=113411">link</A>

</IFRAME>
 

thoughtone

Rising Star
BGOL Investor
6888th Central Postal Directory Battalion

african-americans-wwii-150.jpg

source: American History Suite 101

Black Women in WWII, A Forgotten Story

The Story of the 6888th Central Postal Directory WAC Battalion

© Jo Anne Moore


Black men, rightfully celebrated as warriors who helped to create this country we call America. In recognition of their accomplishments. President Elect, Barack Obama, has invited the remaining members of the Tuskegee Airmen to attend his inauguration, in January. That invitation should also be tendered to the members of the Women Army Corp, the Black WACs of World War II.

There is always a distaff side to history, that usually goes untold. The 6888th Central Postal Directory Women Army Corp Battalion, was the only unit of Black women to serve in the European theater during the great war. As were all units, at that time, it was a segregated unit, created specifically to handle a monumental problem overseas. You see, the mail, the packages, the letters, and boxes of food, sent to the troops, piled up in a warehouse in Birmingham, England for the first few years of the war. The mail was not making it to the soldiers on the front lines. The workers, both soldiers and civilians, assigned to process the mail, were overwhelmed by the volume.

The 6888th CPD, was quickly formed. The unit was comprised of women from all over the country, who had signed up to serve. My own great Aunt, Sargent Bessie L. Robinson, was one of them. If she hadn’t been a member, then I don’t think even I would have known of their existence, or their contributions to history. I had the privilege of delivering the keynote speech at their first reunion, after the war, in June, 1979, in Cincinnati, Ohio.

The women trained at Ft. Olgethorpe, in Georgia. Among other things, they had to complete five mile hikes in full battle gear, which included, pistol belts, gas masks, canteens, packs and helmets. They made these hikes under, what the army calls, active war conditions, meaning, somebody was shooting at them, or blowing up stuff, while they did it. After training, the battalion boarded a special train to New York, and Camp Shanks.

From there, they took a ship to Europe, and on February 12th, 1945, they landed in Scotland and boarded a train for Birmingham, England. Battalion Command was entrusted to Major Charity Adams, who died in 2002 at the age of 83.

The unit’s job was to clean up the backlog of mail. They accomplished it in record time, working two eight hours shifts per day. They processed 65,000 pieces of mail per shift, in order to get the job done. The 6888th CPD also served in Rouen, France as that country was being liberated. They also pulled duty in Paris, France before returning home to the USA. Three members of the unit died while stationed in France.

While overseas, they learned about the death of FDR, and shook hands with America’s only Negro general, Brigadier General, Benjamin O. Davis. He greeted them when they arrived in England. When they returned to America, the 6888th was disbanded. The women dispersed. Some stayed in the service. Some retired and went home. The war was over, the country was still segregated, and there was very little said or written about their great adventure.

The women who are still alive, are well into their 80's, now. The unit totaled 824 women and 31 officers. My aunt, Sgt. Bessie, passed away several years ago. The small part of history that I have presented here was passed down orally. A couple of books have been written, however, the official web sites, detailing the exploits of women in war, glance over, or fail to make any mention what so ever, of the 6888th Central Postal Directory Battalion.

source: New York Times

Charity Adams Earley, Black Pioneer in Wacs, Dies at 83
By RICHARD GOLDSTEIN
Published: January 22, 2002

Charity Adams Earley, the commander of the only all-black Women's Army Corps unit to serve overseas during World War II, died on Jan. 13 in Dayton, Ohio, long her hometown. She was 83.

At a time when a segregated military provided few opportunities for blacks, Charity Adams was one of only two to hold a wartime rank in the Wacs as high as major. A subsequent promotion made her a lieutenant colonel briefly before she left military service in 1946.

The Army first permitted black members of the Wacs to serve overseas in the winter of 1945, when it created the 6888th Central Postal Directory Battalion, an all-black unit, and assigned some 850 African-American women to it. The unit, based in Birmingham, England, and later in Rouen, France, and Paris, routed mail -- much of it backed up at English warehouses in the chaos that followed the Battle of the Bulge -- to millions of members of the armed forces in Europe.

The assignment of Major Adams as the battalion commander seemed a natural choice. Having grown up in Columbia, S.C. -- her father a minister in the A.M.E. Church, her mother a teacher -- she had graduated from Wilberforce University in Ohio and was studying for a master's degree at Ohio State when she joined the Women's Army Auxiliary Corps, the forerunner of the Wacs, in 1942. She was among 39 black women in the corps's first training class, at Fort Des Moines, Iowa, and became one of its first black officers. She then held administrative and command positions at Fort Des Moines for two and a half years.

From her first day in the corps, though, she had to bear the humiliations of a segregated military. Though she had forged a quick camaraderie with white officer candidates who had ridden with her by train to Fort Des Moines, the bond did not survive once they reached their destination.

''The Army soon shattered whatever closeness we had felt,'' she recalled in her memoir, ''One Woman's Army'' (Texas A&M Press, 1989). ''When we left the mess hall we were marched two-by-two's to the reception center. A young, red-haired second lieutenant said, 'Will all the colored girls move over on this side.' He pointed to an isolated group of seats.

''There was a moment of stunned silence, for even in the United States of the 40's it did not occur to us that this could happen. The integration of our trip did not prepare us for this. What made things worse was that even after the 'colored girls' had been pushed to the side, all the rest of the women were called by name to join a group to be led to their quarters. Why could not the 'colored girls' be called by name to go to their quarters rather than be isolated by race?''

The members of the 6888th postal unit were the first black women many Britons in Birmingham had ever seen, and they shattered stereotypes.

''These Wacs are very different from the colored women portrayed on the films, where they are usually either domestics or the outspoken old-retainer type or sloe-eyed sirens given to gaudiness of costume and eccentricity in dress,'' The Birmingham Sunday Mercury said. ''The Wacs have dignity and proper reserve.''

That dignity was tested by both the Army and the Red Cross.

Major Adams recalled in her memoir that when a general inspecting her battalion was told that not all the women would be present, since some were working and others sleeping after a night shift, he responded, ''I'm going to send a white first lieutenant down here to show you how to run this unit.''

Major Adams replied, ''Over my dead body, sir.''

The general threatened to court-martial Major Adams for that remark, and she, in turn, prepared to file charges against him for disobeying a directive from Allied headquarters to refrain from language stressing racial segregation. The matter was dropped by both sides, and the general later told Major Adams he had come to respect her.

While in England, Major Adams refused equipment from the Red Cross for a segregated recreational center -- the battalion had been permitted use of the same recreational area used by whites -- and persuaded members of the unit not to stay at a segregated Red Cross hotel in London while on leave.

After her military service, she received a master's degree in vocational psychology from Ohio State, then became a dean at Tennessee A&I College and Georgia State College. The Smithsonian Institution has included her in its listing of the historically most important black women.

She is survived by her husband, Dr. Stanley Earley Jr., a physician whom she wed after the war; a son, Stanley III; a daughter, Judith Earley; two brothers, Senior Bishop John Adams of the African Methodist Episcopal Church, and E. Avery Adams; and a sister, Dr. Lucy Rose Adams.

In 1996, Mrs. Earley was honored at the Smithsonian's National Postal Museum for her wartime service. Before leaving Dayton for the ceremony in Washington, she said: ''When I talk to students, they say, 'How did it feel to know you were making history?' But you don't know you're making history when it's happening. I just wanted to do my job.''
 

thoughtone

Rising Star
BGOL Investor
The First All Black, Afro-Centric Political Party in the West

source: Black Past

Partido_de_Color_de_Cuba.jpg

Members of the Partido de
Independiente de Color de Cuba​

Founded in August of 1908 by veterans of Cuba’s War for Independence, El Partido de Independiente de Color (PIC) became the Caribbean’s first 20th century black political party. Created to support and facilitate Afro-Cubans’ integration into their country’s social and political spheres, the party also promoted the idea of racial self-respect and pride among the island’s black communities.

Established by such former soldiers as Evaristo Estenoz, Pedro Ivonet, and journalist Gregorio Surín, El Partido de Independiente de Color fought to forge partnerships and networks between thousands of working class peoples in both rural and urban regions of Cuba. It challenged prevailing ideologies of white racial superiority and called for an end to racial inequality and discrimination. The party’s newspaper Previsión articulated its vision, calling for both economic and political opportunities for all regardless of race and arguing that the party sought to advance the disenfranchised.

In challenging white Cuban superiority, PIC reminded all Cubans of Afro-Cubans’ commitment and legacy to the island nation. It stressed the historical and contemporary contributions of Afro-Cubans and sought recognition for their participation in the war for independence: Afro-Cubans accounted for over three-fourths of the soldiers in the Cuban Liberation Army and died in much greater numbers than white Cuban fighters.

The PIC, however, met little success in the election of 1908 where it competed against both the Liberal and Conservative parties. By the next year, party leaders increased their calls for racial justice and applied pressure on the country’s new Liberal administration. Seeking to curb political critique and involvement by the PIC against the new Liberal government, Afro-Cuban senator Martín Morúa Delgado, a member of the Liberal Party, offered an amendment that would ban all political parties based on race. Subsequent arrests of party leaders and members effectively kept them from participating in the 1910 fall elections.

In May of 1912, PIC organizers launched an armed demonstration seeking legalization in time for November’s elections. Government forces, fearing an all-out “race war” and hoping to rid it of a prominent political adversary, subsequently launched an armed campaign against the party, massacring an estimated 6,000 Afro-Cubans. Among the dead included party leaders, rank-and-file members, and ordinary Afro-Cuban peasants who had no ties to the PIC. The assault resulted in the final demise of the party and a warning to black Cubans who sought to challenge the structure of power established and maintained by white Cuba.

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source: History of Cuba

Race in Cuba After the War of Independence

The black man demands no privileges: his sole desire is to make the principles of political and social equality prevail here, and not to be outcast from society, or to be deprived of the honor and respect he so rightly deserves.
- Juan Gualberto Gómez

An important lesson of history is that political leadership matters. Race and ethnicity hold strategic, not inherent or absolute value.
- Pedro Pérez Sarduy and Jean Stubbs

During the US occupation that began at the end of the War of Independence in 1898, blacks and mulattoes were generally kept out of government as a 19th century American belief system was imposed on Cuba.

Afro-Cubans were not welcomed into post-occupation Cuba, and many considered this a direct betrayal of the ideals they had fought for. It was even suggested that Blacks had not made an equal contribution to the war, and this angered many, given that most Afro-Cubans fought in the war (82,000 Afro-Cubans died, and 26,000 whites).

In 1901, U.S. military governor Leonard Wood expressed the need to "whiten" the Cuban population. Afro-Cubans were not pleased with the apparent turn of events. They were well aware how in the U.S., the complete failure of the "reconstruction period" had led to the emergence of a disenfranchised labor class and a ruling "elite" class.

Governor Wood's attempt to create an all-white-Cuban artillery corps led to strong opposition from veteran leaders of the Liberation Army. According to Pérez, "white (Cuban) veterans made it clear that there was a blatant contradiction between the integrationism of Cuban nationalist discourse and the segregationist policy of the U.S. Government of Occupation." Wood was not always open to the Cuban point of view.

"Indeed, Afro-Cuban Mambises who had survived the war, particularly those who had served with Antonio Maceo in the western invasion, shared a deep pride and held high expectations for their future," wrote historian Aline Helg in Our Rightful Share: The Afro-Cuban Struggle for Equality, 1886-1912. "The war experience had given them a new set of references against which to measure the present. They felt no inferiority in relation to whites. They considered themselves the liberators of Cuba, who thus deserved to be rightfully rewarded after independence. To them the racial barrier seemed more unjust than ever, and they rejected the change of criteria in the assigning of responsibilities, from courage and fighting abilities in wartime to education and "merits" (according to José Martí's expression) in peacetime. Among them were the veterans Batrell, Quintín Banderas, Juan Eligio Ducasse, Isidro Acea, Evaristo Estenos, Pedro Ivonnet, Enrique Fournier, and Julián Valdés Sierra. All of these men were to play a major role in the struggle for racial equality of the 1900s, the last four as leaders of the Partido Independiente de Color."

When the first U.S. occupation ended, the Cuban government used existing racial fears to attack black organizations such as the "Partido Independiente de Color."

The Partido Independiente de Color
Along with a handful of supporters, Evaristo Estenoz and black journalist Gregorio Surín founded the "Agrupación Independiente de Color" in Havana on August 7 1908 (the name was later changed to "Partido Independiente de Color"). At the end of the month they began to publish the newspaper Previsión.

Their goal was to advocate for Afro-Cuban integration into mainstream society with equal participation in government. Their platform demanded an end to racial discrimination, equal access to education and government jobs by Afro-Cubans and an end to the ban on "non-white" immigration. Additional demands tried to improve the conditions of all Cubans: the expansion of compulsory free education from 8 to 14 years, abolition of the death penalty, establishment of an 8-hr work day and priority for Cubans in employment.

"Our motto is 'Cuba for the Cubans,'" said an editorial in Previsión on September 15 1908.

In May 1909, while serving as President of the Cuban Senate, Morúa Delgado introduced a law in the senate that banned political parties based on race or class. This was a direct attack on the Partido Independiente de Color, and was known as the Morúa Law.

Three years later a demonstration sponsored by the Independientes grew into demonstrations in which Afro-Cubans attacked and burned foreign-owned properties. The so-called "Race War" of May 1912 became a low moment in the history of race relations, and was exploited and exaggerated by conservatives and others who still dreamed of integration into the U.S.

"The movement was crushed immediately everywhere except in Oriente, especially Guantánamo region," wrote Hugh Thomas in Cuba, or The Pursuit of Freedom. "The alarm was nevertheless immense, Havana being overwhelmed by panic. Everyone had feared a 'Negro uprising' for years. The atmosphere resembled the 'Great Fear' in the French Revolution."

[PDF]http://www.tampagov.net/MayorProclamations/20080807_Partido_Independiente_de_Color_Day.pdf[/PDF]
 
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thoughtone

Rising Star
BGOL Investor
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source: Anton de Kom


2328758303_aa64ae6fa3.jpg

Cornelis Gerard Anton de Kom
(22 February 1898 – 24 April 1945)


Surinamese resistance fighter and anti-colonialist author


De Kom was born in ParamariboParamaribo
Paramaribo is the Capital and largest city of Suriname, located on banks of the Suriname River in the Paramaribo District. Paramaribo has a population of roughly 250,000 people....
to farmer Adolf de Kom and Judith Jacoba Dulder. His father was born a slaveSlavery
Slavery is a form of forced labor where a person is compelled to Labor for another . Slaves are held against their will from the time of their capture, purchase, or birth, and are deprived of the right to leave, to refuse to work, or to receive Remuneration in return for their labor....
. As was not uncommon, his surname is a reversal of the slave owner's name, who was called Mok.

De Kom finished primary and secondary school and obtained a diploma in bookkeeping. He worked for the Balata Compagnieën Suriname en Guyana. On 29 July 1920 he resigned and left for HaitiHaiti
Haiti , officially the Republic of Haiti , is a Haitian Creole language- and French language-speaking Caribbean country. Along with the Dominican Republic, it occupies the island of Hispaniola, in the Greater Antilles archipelago....
where he worked for the Societé Commerciale Hollandaise Transatlantique. In 1921 he left for the Netherlands. He volunteered for the HuzarenHussar
Hussar refers to a number of types of light cavalry created in Hungary in the 15th century and used throughout Europe and even in Americas since the 18th century....
(a Dutch cavalryCavalry
The Cavalry is the second oldest of the Combat Arms, and as soldiers or warriors who fought mounted on horseback in combat, it represents the mobility and offensive power of the armed forces....
regimentRegiment
A regiment is a military unit, composed of variable numbers of battalions, commanded by a Colonel. Depending on the nation, military branch, mission, and organization, a modern regiment resembles a brigade, in that both range in size from a few hundred to 5,000 soldiers ....
) for a year. In 1922 he started working for a consultancy in The HagueThe Hague
The Hague is the third largest city in the Netherlands after Amsterdam and Rotterdam, with a population of 475,904 and an area of approximately 100 km?....
. One year later he was laid off due to a reorganization. He then became a sales representative selling coffee, tea and tobacco for a company in The Hague, where he met his future wife. In addition to his work, he was active in numerous left-wing organizations, including nationalist Indonesian student organisations and Links Richten (Aim Left).

De Kom and his family left for SurinameSuriname
Suriname , officially the Republic of Suriname is a country in northern South America. Originally, the country was spelled Surinam by English settlers who founded the first colony at Marshall's Creek, along the Suriname River, and was Geographical renaming Nederlands Guyana, Netherlands Guiana or Dutch Guiana....
on 20 December 1932 and arrived on 4 January 1933. From that moment on he was closely watched by the colonialColonialism
Colonialism is the extension of a nation's sovereignty over Territory beyond its borders by the establishment of either settler or exploitation colony in which Indigenous people populations are direct rule, Population transfers, or Genocide....
authorities. He started a consultancy in his parents' house. On February 1 he was arrested while en route to the governor's office with a large group of followers. Both on February 3 and the day after, his followers gathered in front of the Attorney GeneralAttorney General
In most common law jurisdictions, the attorney general, or attorney-general, is the main legal advisor to the government, and in some jurisdictions he or she may in addition have executive responsibility for law enforcement or responsibility for public prosecutions....
's office to demand De Kom's release. On February 7, a large crowd gathered on the Oranjeplein (currently called the Onafhankelijkheidsplein). Rumor had it that De Kom was about to be released. When the crowd refused to leave the square, police opened fire, killing two people and wounding 30.

On May 10, De Kom was sent to The Netherlands without trial and exiled from his native country. He was unemployed and continued writing his book, Wij slaven van Suriname (We Slaves of Suriname) which was published in a censored form in 1934. De Kom participated in demonstrations for the unemployed, traveled abroad with a group as a tap dancer, and was drafted for Werkverschaffing (unemployment relief work), a program similar to the American WPAWorks Progress Administration
The Works Progress Administration was the largest New Deal agency, employing millions of people and affecting almost every locality in the United States, especially rural and western mountain populations....
, in 1939. He gave lectures for leftist groups, mainly communists, about colonialismColonialism
Colonialism is the extension of a nation's sovereignty over Territory beyond its borders by the establishment of either settler or exploitation colony in which Indigenous people populations are direct rule, Population transfers, or Genocide....
and racial discrimination.

After the German invasionThe Netherlands in World War II
Sorry, no overview for this topic
in 1940, De Kom joined the Dutch resistance, especially the communist party in The HagueThe Hague
The Hague is the third largest city in the Netherlands after Amsterdam and Rotterdam, with a population of 475,904 and an area of approximately 100 km?....
. He wrote articles for the underground paper De Vonk of the communist party, mainly about the terror of fascist groups in the streets of The Hague (much of their terror was directed against Jews). On 7 August 1944, he was arrested. He was imprisoned at the Oranje Hotel in ScheveningenScheveningen
Media:Nl-Scheveningen.ogg is one of the eight districts of The Hague, as well as one of its subdistricts .Scheveningen is a modern seaside resort with a long sandy beach, an esplanade, a pier, and a lighthouse....
, and transferred to Camp VughtVught
Vught is a municipality and a town in the southern Netherlands. It is a town where lots of commuters live and has recently been named "Best place to live" by the Dutch magazine Elsevier....
, a Dutch concentration camp. In early September 1944 he was sent to Oranienburg-Sachsenhausen, where he was forced to work for the HeinkelHeinkel
Heinkel Flugzeugwerke was a Germany aircraft manufacturing company founded by and named after Ernst Heinkel. It is noted for producing bomber aircraft for the Luftwaffe in World War II and for important contributions to high-speed flight....
aircraft factory. De Kom died on 24 April 1945 of tuberculosisTuberculosis
Tuberculosis is a common and often deadly infectious disease caused by mycobacterium, mainly Mycobacterium tuberculosis . Tuberculosis usually attacks the lungs but can also affect the central nervous system, the lymphatic system, the circulatory system, the genitourinary system, the gastrointestinal system, bones, joints, and even the...
in Camp Sandbostel near BremervördeBremervörde
Bremerv?rde is a town in the north of the district Rotenburg , in Lower Saxony, Germany. It is situated at the Oste river near the mid of the triangle, which is formed of the rivers Weser and Elbe respectively the cities of Hamburg, Bremen and Cuxhaven....
(between Bremen and Hamburg), which was a satellite camp of concentration camp NeuengammeNeuengamme
Neuengamme is a quarter of the district Bergedorf within the City of Hamburg, Germany. Before and during World War II, a Nazi concentration camp was established by the SS....
. He was buried in a mass graveMass grave
A mass grave is a grave containing multiple, usually unidentified human corpses. There is no strict definition of the minimum number of bodies required to constitute a mass grave....
. In 1960, his remains were found and brought to the Netherlands. They were buried in the Cemetery of Honour in Loenen.

De Kom was married to a Dutch woman, Petronella Borsboom. They had four children. Their son Cees de Kom lives in Suriname.

The University of Suriname was renamed The Anton de Kom University of Suriname in honour of De Kom.

Anton de Kom was listed in De Grootste NederlanderDe Grootste Nederlander
De Grootste Nederlander was a public poll held in 2004 by the broadcasting company KRO of the Netherlands Public Broadcasting. The series is based on the BBC's 100 Greatest Britons....
(The Greatest Dutchman/Dutchwoman) as #102 out of 202 people.

In Amsterdam ZuidoostAmsterdam Zuidoost
Amsterdam Zuidoost is one of the 15 boroughs of the city of Amsterdam, that consists of four residential areas Bijlmermeer, Venserpolder, Gaasperdam and the village Driemond, as well as a business park Amstel III/Bullewijk which includes the recreational "ArenA Boulevard" area....
a square is named after him, the Anton de Kom plein. It features a sculpture of Anton de Kom as a monument to his life and works, sculpted by Jikke van Loon.
 

QueEx

Rising Star
Super Moderator
Courageous Black Woman skis to North Pole

<font size="5"><center>
First Black Woman, Cancer survivor, Age 75,</font size><font size="6"> skis to North Pole</font size></center>



skierx-large.jpg

Barbara Hillary on her skis during her trip to the North Pole.

USA TODAY
May 6, 2009


NEW YORK (AP) — The bone-numbing trek to the North Pole is riddled with enough perils to make a seasoned explorer quake: Frostbite threatens, polar bears loom and the ice is constantly shifting beneath frozen feet.
But Barbara Hillary took it all in stride, completing the trek to the world's northernmost point last month at the age of 75. She is one of the oldest people to reach the North Pole, and is believed to be the first black woman on record to accomplish the feat.

Hillary, of Averne, N.Y., grew up in Harlem and devoted herself to a nursing career and community activism. At 67 and during retirement, she battled lung cancer. Five years later, she went dog sledding in Quebec and photographed polar bears in Manitoba.

Then she heard that a black woman had never made it to the North Pole.

"I said, 'What's wrong with this picture?'" she said. "So I sort of rolled into this, shall we say."

FIND MORE STORIES IN: Minnesota | Norway | Quebec | Harlem | Mount Everest | North Pole | Manitoba | Culture | Michael Robinson | Bancroft | University of Hartford | Matthew Henson | Robert Peary | Frostbite | Robert Russell
In 1909, Matthew Henson made history as the first black man to reach the Pole, though his accomplishment was not officially recognized for decades — it was overshadowed by the presence of his white colleague, Robert Peary.

Ann Bancroft, a physical education teacher from Minnesota, was the North Pole's first female visitor in 1986 as a member of the Steger Polar Expedition, which arrived unassisted in a re-creation of the 1909 trip. Various scientific organizations said no record exists of a black woman matching Bancroft's feat, although such record-keeping is not perfect.

"It's not like there's a guest book when you get up there and you sign it," said Robert Russell, founder of Eagles Cry Adventures, Inc., the travel company that leads thrill-seekers like Hillary to the farthest corners of the globe. Russell conducted six months' worth of research, interviewing fellow polar expedition contractors and digging through history books, but failed to find a black woman who had completed the trek.

Russell's paying customers can travel to the North Pole in various ways, from 18-day cross-country ski trips to simply being dropped off at the Pole via helicopter. The trip costs about $21,000 per person.

Hillary insisted on skiing. Only trouble was, she had never been on the slopes before.

"It wasn't a popular sport in Harlem," she quipped.

So she enrolled in cross-country skiing lessons and hired a personal trainer, who finally determined she was physically fit for the voyage.

"She's a headstrong woman. You don't tell her 'no' about too many things," Russell said.

Her lack of funds didn't stop her, either. Hillary scraped together thousands of dollars and solicited private donors. On April 18, she arrived in Longyearben, Norway, where it is common for people to carry guns to ward off hungry polar bears.

"Before I arrived, the word was out that soul food was coming," she joked.

The travelers were then flown to the base camp — which is rebuilt each year due to melting ice — and pitched their tents. On April 23 Hillary set off on skis with two trained guides. Russell, fearing for her health, had convinced her to take the day-long ski route to the Pole in lieu of the longer trips.

As the sunlight glinted off the ice, distorting her gaze, Hillary struggled beneath a load of gear and pressed on. In her euphoria at reaching the Pole, she forgot the cold and removed her gloves, causing her fingers to become frostbitten.

Standing at the top of the world, she could have cared less. The enormous expanse of ice and sky left Hillary, for once in her long life, speechless.

While such expeditions serve as major accomplishments, some historians and Arctic experts criticize what they call an over-hyping of being the "first" to do something.

"The same issue is in effect for the climbing of Mount Everest," said Michael Robinson, a University of Hartford professor who wrote "The Coldest Crucible: Arctic Exploration and American Culture." "You see the first diabetic, the first blind person to climb Everest. I'd hate for there to be a constant emphasis on nationality and race and gender, or disability."

But for Hillary, the achievement extends beyond race. She hopes her journey will inspire hope in other cancer survivors. With her feet back on dry land in New York, she is already plotting a new adventure: that of a global-warming activist.

"What if?" she said. "I'd like to go and lecture to different groups on what they can do on a grass-roots level (to fight global warming)."

Copyright 2007 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.

http://www.usatoday.com/news/health/2007-05-06-cancer-survivor_N.htm
 

QueEx

Rising Star
Super Moderator
Re: Courageous Black Woman skis to North Pole

<font size="4">
Black in America: Barbara Hillary, Explorer

</font size?



<object width="425" height="344"><param name="movie" value="http://www.youtube.com/v/1mqJl2inZoE&hl=en&fs=1"></param><param name="allowFullScreen" value="true"></param><param name="allowscriptaccess" value="always"></param><embed src="http://www.youtube.com/v/1mqJl2inZoE&hl=en&fs=1" type="application/x-shockwave-flash" allowscriptaccess="always" allowfullscreen="true" width="425" height="344"></embed></object>
 

thoughtone

Rising Star
BGOL Investor
The Orangeburg Massacre
February 8, 1968

[RM]http://play.rbn.com/?url=demnow/demnow/demand/2008/april/video/dnB20080403a.rm&proto=rtsp&start=00:32:19[/RM]


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source: California Newsreel


Scarred Justice: The Orangeburg Massacre 1968 brings to light one of the bloodiest tragedies of the Civil Rights era after four decades of deliberate denial. The killing of four white students at Kent State University in 1970 left an indelible stain on our national consciousness. But most Americans know nothing of the three black students killed at South Carolina State College in Orangeburg two years earlier. This scrupulously researched documentary finally offers the definitive account of that tragic incident and reveals the environment that allowed it to be buried for so long. It raises disturbing questions about how our country acknowledges its tortured racial past in order to make sense of its challenging present.

In 1968, Orangeburg was a typical Southern town still clinging to its Jim Crow traditions. Although home to two black colleges and a majority black population, economic and political power remained exclusively in the hands of whites. Growing black resentment and white fear provided the kindling; the spark came when a black Vietnam War veteran was denied access to a nearby bowling alley, one of the last segregated facilities in town. Three hundred protestors from South Carolina State College and Claflin University converged on the alley in a non-violent demonstration. A melee with the police ensued during which police beat two female students; the incensed students then smashed the windows of white-owned businesses along the route back to campus. With scenes of the destruction in Detroit and Newark fresh in their minds, Orangeburg’s white residents, businessmen and city officials feared urban terrorists were now in Orangeburg. The Governor sent in the state police and National Guard.

By the late evening of February 8th, army tanks and over 100 heavily armed law enforcement officers had cordoned off the campus; 450 more had been stationed downtown. About 200 students milled around a bonfire on S.C. State’s campus; a fire truck with armed escort was sent in. Without warning the crackle of shotgun fire shattered the cold night air. It lasted less than ten seconds. When it was over, twenty-eight students lay on State’s campus with multiple buckshot wounds; three others had been killed. Almost all were shot in the back or side. Students and police vividly describe what they experienced that night.

Journalists remember that the Governor and law enforcement officials on the scene claimed police had fired in self-defense. The Associated Press' initial account, carried in newspapers the morning after the shooting, misreported what happened as "an exchange of gunfire." The source, an AP photographer on the scene, subsequently revealed that he heard no gunfire from the campus.

In Orangeburg, police fingered Cleveland Sellers as the inevitable ‘outside agitator’ who, they claimed, had incited the students. Twenty-three years old, he had returned home, leaving his position as Student Nonviolent Coordinating Committee (SNCC) program director, to organize black consciousness groups on South Carolina campuses. Sellers had already attracted the attention of law enforcement officials as a friend of SNCC head Stokely Carmichael, who had frightened many Americans with his call for ‘Black Power.’ Carmichael’s ideas articulated the Movement’s shift from a focus on integration to one of gaining political and economic power within the black community. South Carolina officials therefore saw Sellers as a direct challenge to their power. Wounded in the Massacre, Sellers was arrested at the hospital and charged with ‘inciting to riot.’ Though students made clear he was only minimally involved with their demonstrations, Sellers was tried and sentenced to one year of hard labor. He was finally pardoned 23 years after the incident. The U.S. Justice Department charged the nine police officers who admitted shooting that night with abuse of power. However, neither of two South Carolina juries would uphold the charges.

The Orangeburg Massacre has been excluded from most histories of the Civil Rights Movement. But forty years later, some remember the tragedy as if it happened only yesterday. The film interviews the most important participants on both sides of the tragedy, some of whom speak for the first time about the Massacre. The survivors are still visibly traumatized by that night, while the Governor and one of the accused policemen remain convinced they had no other choice. Two prominent Southern white journalists, Jack Bass and Jack Nelson, authors of The Orangeburg Massacre and historical consultants to the film, discuss their revealing, independent investigation. At an historic conference about South Carolina’s Civil Rights Movement, white officials try to evade discussion of the Massacre, arguing that an investigation isn’t warranted because ‘it is time to move forward.’ However, African Americans insist that true reconciliation cannot begin without an investigation and report that finally sheds light on the many unanswered questions. Cleveland Sellers, now president of Voorhees, a historically black college in South Carolina, and his son, Bakari, at 21 the youngest state legislator in South Carolina history, call on us to remember those slain in Orangeburg with the other Civil Rights martyrs. With a resonance that
 
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tab1

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I'll be a fool if i don't do or say anything about the job discrimination case i want to start. Too many black did great things for me not to do nothing any good lawyers suggestions?
 

Ruff Ryder

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EUGENE JACQUES BULLARD

9 Oct. 1894 - 12 Oct. 1961

First Black Fighter Pilot

373px-eugene_jacques_bullard_first_african_american_combat_pilot_in_uniform_first_world_war.jpg

America’s first black aviator did not fly for the country of his birth America, but for his adopted country of France. A country for which he was severely wounded and received many medals for valor. Gene himself was a man who hesitated to speak of himself but one who stood on the principles of honesty and integrity. He treated everyone as he wished to be treated and because of that he was very well liked. He lived by the belief that all men were created equal and should be treated accordingly.

Eugene Jacques Bullard was born on October 9, 1894, in Columbus Georgia, the seventh of ten children born to William (Octave) Bullard, a black from Martinique, and Josephine ("Yokalee") Thomas, a Creek Indian. Eugene’s father could trace their family roots as far back as the American Revolution. His family came from Martinique, an Island in the West Indies and spoke French as an everyday language. They arrived in America as slaves when their French owners fled the Haitian revolution. His mother died at age thirty three when Eugene was only five, leaving his father to raise him. Eugene said his father was an educated man who worked hard as a laborer and treasured his hours at home telling his children tales from the books he read. It was his father’s influence and those stories that would shape Eugene’s direction in life.

Eugene, divided by family loyalty and a quest for freedom, tearfully left his Columbus, Georgia home in 1902 at the tender age of eight. The catalyst for his early departure was the near unjust lynching of his father. The latter incident brought to Eugene’s mind the words his father had spoken earlier to him: in France a man is accepted as a man regardless of the color of his skin. He left home seeking this paradise, this France.

Because of his fourth grade education, and his young age, he wandered throughout the southeastern United States, mostly at night to avoid hostile whites, searching for the ways and means to travel to France. He stayed with Gypsies for a year and learned how to handle horses and did a little racing. He found he was skilled as a jockey and won a number of unofficial races all the time putting his money away in the hopes of traveling to France. He worked his way towards the seaport in Norfolk, Virginia and after four years of wandering and working at odd jobs to stay alive, he stowed away on a German ship bound for Aberdeen, Scotland-he was 12 years old.

He soon moved from Aberdeen to Glasgow and worked as a lookout man for gamblers and earned pennies as a whistler. He stayed in Glasgow for five months then moved to the larger seaport town of Liverpool, England. There he worked as a longshoreman and earned six shillings a day. He was still very young and light and the work soon wore him down. He found work as a helper on a fish wagon and doing odd jobs. Later he worked at an amusement park. He earned extra money by dodging balls people threw at him, money that allowed him free time, which he spent at the local gym.

Eugene made it his business to be at Chris Baldwin’s Gymnasium daily when he wasn’t working. Around the gym he did everything the owner wanted and his quick, warm smile and sunny nature made him popular and he made friends with most of the boxers. Soon he was being coached and worked in the ring with anyone who the manager asked him to. He started as a bantam weight but within a year of lifting weights and working out he worked up to light weight. He was just sixteen years old.

After a successful ten round fight against Billy Welsh he was noticed by and became a protégé of the renowned boxer the Dixie Kid. Eugene quickly developed as an aspiring fighter, winning bouts in England and France as a welterweight. When he finally got his bout in France, boxing in Paris at the Elysee Montmartre, it was November 28, 1913. From the moment he first set foot in France he knew this was the place he belonged, and that first visit cemented his long-held aspiration of moving to Paris.

Not long after he returned to Liverpool, Gene, with the help of the Dixie Kid, joined a traveling act called "Freedman's Pickaninnies." They sang and danced and made people laugh with their jokes and slapstick comedy. He signed on because one of their stops was scheduled to be at the Bal Tabarin in Paris.

Soon after joining, the troupe began a tour of the continent where they amused audiences all over Europe and Russia. After Russia, they performed at the Winter Garden in Berlin, Germany, and finally Paris. When Freedman’s Pickaninnies left Paris Eugene was not with them. The chance to live in France was nothing less than a fulfillment of a dream for Bullard. He settled himself in Paris, found a place to stay and was soon employed back in the world of boxing.

Gene easily picked up languages and quickly learned to speak French quite well and picked up a little German when he performed in Berlin. His fellow boxers who could not speak French used Gene as an interpreter and he was soon setting up their boxing matches. Eugene described his fellow boxers as generous, kind people who showed their appreciation for his help. He was soon making more money then he previously had in England.

Eugene Bullard was a very happy man who quickly discovered that his father had been right about France. He expressed his feelings like this, "it seems to me that the French democracy influenced the minds of both white and black Americans there and helped us all to act like brothers as near as possible…It convinced me too that God really did create all men equal, and it was easy to live that way."

By August 1914 the world was plunged into war and the French nation sustained a half-million casualties before the year was out. A number of Eugene’s friends were on the casualty list but Bullard, not yet 19 years old, was too young to be accepted to fight for his adopted country. His love for his new country and his departed friends spurred him on to join the French Foreign Legion. Bullard joined his fellow American expatriates in the French Foreign Legion on 9 October, his 19th birthday. He went to the Recruiting Bureau on Boulevard des Invalides, Paris and enlisted. He was sent to the Tourelles Barracks on Avenue Gambetta in Paris for training. Training was tough but Eugene’s physical conditioning for
boxing made it a little easier than many of his fellow recruits.

After five weeks of training he was assigned to the Moroccan Division, Third Marching Regiment, which he said contained 54 different nationalities. Eugene Bullard and his comrades were sent to the Somme front where 300,000 Frenchmen were lost by the end of November. Bullard and his fellow legionnaires did most of their fighting with the bayonet, if they weren't cut down by machine gun fire first. Battle casualties were very heavy.

As much a warrior as an adventurer and boxer, Eugene participated in some of the most heavily contested battles of 1914 through 1916. Besides the battles of the Somme front he participated in battles at Artois Ridge, Mont-Saint-Eloi, and they assaulted the German positions at Souchez and Hill 119.

Because of German atrocities Legionnaire officers ordered that no prisoners were to be taken, so the Germans retaliated by declaring that all captured legionnaires were to be shot. Because of this and the hard fighting by May 9, 1915 they would lose so many men in Eugene’s Third Marching Regiment that it would be dissolved and the second and third regiments would combine to form the First and Second Regiments. For example at the Battle of Artois Ridge 4,000 men participated but only 1,700 survived. Bullard's company lost some 80 percent of its strength with only 54 of its 250 men left standing.

Occasionally before a battle each man was given, as a means of fortifying his fighting spirit, a drink of Tafia, a strong drink that was designed to spur a man's courage. Bullard wrote of it, "you wanted to fight, sing, dance, or anything. Oh, boy, what a wonderful feeling."

Bullard was sent into battle again during the September 1915, Champagne Offensive. The battle and the rain started on the 25th at 4 A.M. and went through the 28th without a let up. The infantry had to bear the brunt of the battle as usual because there were no tanks in the Battle of Champagne. Five hundred men began the battle, but at the first evening's roll call only 31 remained - a 94 percent casualty rate. Eugene received what he called "a little head wound" during the battle. "In the Legion, as long as you could walk or your trigger finger is not out of commission, you are good for the service." Bullard’s regiment had lost many of their men and seemed to bear the brunt of every offensive. The unit was basically disbanded in October and Bullard was sent to join the 170th Infantry, the "Swallows of Death." This was the unit from which Bullard took the name, The Black Swallow of Death. The German nickname for the unit was "The Chimney Swifts of Death."

chivalettefig2.jpg

Verdun became Bullard's next battlefield. The 170th marched for three days and three nights until, on the 21st of February, 1916, they arrived early in the morning in the region of Verdun. Bullard said it was obvious they had arrived in hell. He said, "I thought I had seen fighting in other battles but no one has ever seen anything like Verdun – not ever before or ever since."

The Germans codenamed Verdun Operation Execution Place. It was aptly named. In the 10 months of Verdun more than 250,000 died, 100,000 were missing and 300,000 had been gassed or wounded. On March 5th 1916 Bullard received the wounds that removed him from the ground war and subsequently awarded The Croix de Guerre and Medaile Militaire.

While he was convalescing in Lyons, the third largest city in France, from his wounds (they thought he would never walk again) Eugene gained his first bit of fame when he was interviewed by Will Irwin of The Saturday Evening Post. Since he was no longer fit for duty with the infantry, Eugene was afforded the opportunity to join the French Flying Corp. An American friend of Bullard’s bet him two thousand dollars that he could not get into aviation and become a pilot. Eugene, perhaps bolstered by the challenge, soon earned his wings from the aviation school in the city of Tours on May 5, 1917, and just as promptly collected his two thousand dollars. This made Bullard the very first black fighter pilot in history.

Eugene was sent to several more flying schools and learned to fly the Caudron G-3 and the Caudron G-4. It took Eugene much longer than other students to be assigned to the front. Inquires were made because France needed pilots and Eugene seemed to be held back for no good reason. After that he was soon assigned to the now famous Lafayette Escadrille, Spad 93 flying Spad V11s and Nieuports. He said, "I was treated with respect and friendship - even by those from America. Then I knew at last that there are good and bad white men just as there are good and bad black men."

Corporal Eugene Bullard painted a red bleeding heart pierced by a knife on the fuselage of his Spad. Below the heart was the inscription "Tout le Sang qui coule est rouge!" Roughly translated it says "All Blood Runs Red.

Eugene’s first mission was on September 8, 1917. He was flying a Nieuport that he called a real sweetheart, on a reconnaissance mission over the city of Metz. He went up that day and from then on never missed a mission. Bullard claimed two "kills," but he received confirmation on only one. One "kill" remained unverified because the German Fokker fell behind enemy lines. No one doubted he had shot the aircraft down. His mechanics found seventy-eight bullet holes in his plane. His second kill was in November 1917, and there was no doubt about this one. He shot down a German Pfalze after the pilot went into a classic Immelmann turn, flying nose up and then turning backward, to attempt to come in from behind. Bullard ducked into a cloud bank and emerged below and to the right of his foe where he pulled in behind him and shot the German down. This one was confirmed.

George Dock recalled him to be a humorous, brave and self-reliant man. Charles Kinsolving noted that Bullard had no fear.

When the United States entered World War I Eugene Bullard wanted to transfer to his country’s air force. By that time he had fought for over three years in the war and been wounded four times, twice in the battle of Verdun. He had spent eight months in hospitals recovering from war wounds, earned medals for valor, and was now a military pilot with confirmed kills. As a pilot and an American he was invited to transfer to the American Air Force with the promise of being promoted. After passing the physical, when many other American pilots departed to fight with fellow Americans, Bullard’s application was ignored for the duration of the war.

On November 11, 1917, Bullard was transferred from the French Air Service and sent to his old unit the 170th Infantry, where he performed non combat jobs in one of the service companies until the end of the war. Eugene wrote in his auto biography that he had a quarrel in a café with a French Captain who insulted him because of his race. His friends however, tell another story. One night when he was returning late from a 24 hour leave in Paris, he tried to enter a covered military truck to catch a ride. He was pushed out onto a rain-soaked, muddy road. He tried to enter again and was booted in the chest. Bullard, angry, grabbed the boot, pulled its owner from the truck, and knocked him backward into a ditch. The man turned out to be a French Lieutenant. Regardless of circumstance, an assault on an officer was a very serious offense, but Bullard's heroic record and wounds saved him from a court martial - he was simply returned to his old infantry unit.

In October, 1919, Eugene Bullard was discharged from the armed forces of France, a national hero of significant standing. He decided to remain in Paris and soon married a French Countess and fathered three children, one boy and two girls. The boy died soon after his birth from double pneumonia. His marriage failed after his wife inherited money and wanted Eugene to retire and be with her socially full time. But he loved people and his life the way it was, so they eventually went their separate ways. Both were of the Catholic faith and did not believe in divorce. When his former wife died six years after their separation, Gene took custody of his two daughters.

At the nightclub, Le Grand Duc, where he was the host and part owner, Bullard entertained the likes of Ernest Hemingway, F. Scott Fitzgerald, Gloria Swanson and England's Prince of Wales. He opened his own club soon after his marriage which soon became one of Paris’ most famous entertainment spots for singers and musicians of the time.

Then, in 1939, war once again threatened the nation Eugene once more answered the call to duty. In July 1939, he joined the French underground and resistance movement. He spoke three languages including German, and readily agreed to honor a request to spy for France. The Germans arrogantly felt that no black man could properly understand their language, so Bullard was quite successful in this endeavor. Eugene worked occasionally with the famous French spy Cleopatra Terrier.

But as Paris was being overrun by the German army, Gene fled the city with his daughters. Upon arriving in Orleans he joined some uniformed troops who were defending the city. When the group Bullard was with came under heavy attack, his dozen or so compatriots were killed and he was badly wounded.

Rather than allow him to be captured and interrogated by the Gestapo, his espionage partner, Kitty, was able to successfully doctor his wounds and smuggled him to Spain with his daughters. Later he was medically evacuated to the United States.

Fully recovered in New York City and joined by his daughters Eugene settled down to rebuild his life. He was thrilled to again see America, and he soon found work as an elevator operator in Rockefeller Center. It was the job he would hold until he retired.

Perhaps through disinterest or uncaring, America never recognized or realized the legacy of the brave and noble Corporal Eugene Bullard. But France never forgot.

In 1954, the French government requested his presence to help relight the Eternal Flame of the Tomb of the Unknown French Soldier at the Arc de Triomphe in Paris. Eugene, along with two white French men, was presented the honor of relighting the flame. Yet, when he returned to America, it failed to recognize him as the hero he was.

In 1959 at age 65, he was named Knight of the Legion of Honor in a lavish ceremony in New York City. Dave Garraway interviewed him on the Today Show, still America did nothing to acknowledge this honor or acknowledge his place in history.

President-General Charles de Gaulle of France, while visiting New York City, publically and internationally embraced Eugene Bullard as a true French hero in 1960.

On 12 October, 1961, after suffering a long illness due to the wounds he received, Eugene Jacques Bullard passed away. But, again, France did not forget. On 17 October, with the tri-color of France draping his coffin, he was laid to rest with full honors by the Federation of French War Officers at Flushing Cemetery in New York.

When Eugene was awarded the Legion of Honor several years before his death, he tried to explain his feelings about both France and America. He said, "The United States is my mother and I love my mother, but as far as France is concerned, she is my mistress and you love your mistress more than you love your mother—but in a different way."

The first black fighter pilot in the world, the Black Swallow of Death, a man who had seen much war, was thus given final honors by the country he had loved and served during two world wars. On August 23, 1994, seventy seven years after Bullard’s American flight physical, the USAF posthumously commissioned him a Lieutenant. *

Source: http://www.au.af.mil/au/cadre/aspj/apjinternational/apj-s/2005/3tri05/chivaletteeng.html
 
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QueEx

Rising Star
Super Moderator


<font size="5">A Black Power Couple in the Early 20th Century
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<font size="3">William Henry Hunt and Ida Alexander Gibbs lived exceptional
lives against impossible odds at a time of rigid segregation.</font size>



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William Henry Hunt and Ida Alexander Gibbs. Hunt was the first
African American to enjoy a full-fledged career in the U.S. State
Department; he served as consul in Madagascar, in eastern France
and Guadeloupe. His wife was one of the early black female interna-
tionalists, helping W.E.B. Du Bois organize the Pan-African conferences
that crystallized many important intellectual and political concepts.




The Root
By: Joel Dreyfuss
May 28, 2010

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When Adele Logan Alexander was doing research for her doctorate at Howard University, she stumbled on a remarkable and largely forgotten power couple who were born nearly 150 years ago: William Henry Hunt and Ida Alexander Gibbs. Hunt was the first African American to enjoy a full-fledged career in the U.S. State Department; he served as consul in Madagascar, in eastern France and Guadeloupe. His wife was one of the early black female internationalists, helping W.E.B. Du Bois organize the Pan-African conferences that crystallized many important intellectual and political concepts. Their accomplishments would be notable even today; they were practically miraculous in their time.

The Gibbs-Hunts, as they were called, have come to light because of a wave of new research in black history that is focused less on the grand figures of history and more on individuals who made their mark despite the huge obstacles they faced. This new focus reflects a broader trend toward a history of ordinary people and the insights they provide into daily life.

Ida Gibbs' mother was probably sired by a vice president of the United States who traced his own roots to the Jamestown colony--and fathered a number of children with his slave women. Ida's father was the second son of a black Presbyterian minister. The life of Mifflin Wistar Gibbs could nourish a dozen film plots. M.W. Gibbs was born in Philadelphia in 1823, joined the California gold rush in 1850, and started a newspaper to challenge racial injustice in 1856.

He led a migration of some 900 blacks from California to Vancouver, British Columbia in 1858 when California seriously considered banning all blacks from living there. Once settled in British Columbia, he was elected to a council seat in Vancouver. He became wealthy through real-estate investments, returned to the United States in 1869, and in 1873 won election in Arkansas as the first black judge elected anywhere in the United States. Decades later, in 1897, President William McKinley rewarded this loyal Republican with a consular post in Madagascar. Ida, raised in comfort and privilege, graduated from Oberlin College in 1884 and earned a master's degree at a time when very few white women went to college.

Her future husband's early years were a lot more difficult. William Henry Hunt was born into slavery in 1863, and his early life after Emancipation was marked by hardship and labor. His desire for an education was initially thwarted at age 10 by the need to help his illiterate mother support their family. Yet he later managed to find a sponsor to a New England prep school, then went on to Williams College, although he dropped out after a year. He met Ida in 1889, possibly at a concert given by her sister, a graduate of Oberlin's music conservatory. In 1897, with the support of Ida, he was able to snag a job as deputy to M.W. Gibbs at his Madagascar posting and later succeeded him as consul. When he married Ida in 1904, even Washington, D.C.'s white newspapers reported on the wedding.

Alexander was intrigued enough by the Gibbs-Hunts' power-couple profile to write a full-fledged biography (Parallel Worlds: The Remarkable Gibbs-Hunts and the Enduring (In)significance of Melanin, University of Virginia Press, 2010). "You have this couple in a balance of power," says Alexander, who is a professor of history at George Washington University. Ida Alexander Gibbs, no relation to the historian or her husband, former Army Secretary Clifford Alexander, was a contemporary and friend of Mary Church Terrell, founder of the National Council of Negro Women, and of Anna Julia Cooper, one of the first black women to earn a Ph.D. "She was a major intellectual. I wasn't writing about a man with a little woman at home," says Alexander. Pulitzer Prize-winning historian David Levering Lewis praises the book. "This is a work of sui generis scholarship--family history as world history," he says.

Hunt and Gibbs lived on the precarious edge of racial prejudice. As light-skinned blacks in a relatively tolerant Europe, Africa and the Caribbean, they had respite from the daily indignities back home. But Hunt's career was also limited by race. Somehow he managed to survive President Woodrow Wilson's broad purge of African Americans from federal service from 1918 to 1920 and maintained his career for decades despite his wife's growing activism in radical black politics. When he could no longer escape the attention of his bosses, he was transferred to Guadeloupe, his first "black" posting in his 30 years of service. He finished out his career in the Azores and Liberia and retired in 1932. Both died peacefully in Washington, D.C.--Hunt in 1951, Gibbs in 1957.

Gibbs and Hunt led atypical lives, traveling the world, consorting with many important intellectuals, black and white, around the world, relatively sheltered from the hardships that most other African Americans endured. Although they were often frustrated by the racial limits, they managed to eke out exceptional lives, a feat we should not fail to commemorate.

In every generation, there are exceptional African Americans who transcend the barriers that are designed to limit their ambition and achievement. In our time, Barack Obama is the most visible example, a black man who rose to the presidency of the United States at a time when conventional wisdom said it was impossible.


The roster of blacks who defied the odds and transcended the limits is long. In the late 18th century, there was Paul Cuffe, who owned a fleet of trading ships when most blacks were slaves. We know about the string of black inventors in the 19th century who brought us everything from the traffic light to the air brake. And Madame C.J. Walker, the hair-products millionaire, who defied race and gender norms to become the best-known black business figure of the early 20th century. Or Los Angeles architect Paul Revere Williams, who designed the homes of Hollywood stars in the 1940s and 1950s but learned how to draw upside down so his clients wouldn't have to sit next to a black man.

But there are many others who never make headlines, and whose achievements are celebrated only via their obituaries or the truncated tropes of Black History Month. Many African Americans worry that success in the wider world has been acquired at a high moral cost, involving collaboration, compromise or surrender of some part of blackness. Alexander cites a different reason that many blacks are uncomfortable with any focus on the fabulous exceptions. "I've been asked, 'Are you, by looking at the exception, denying the experience of the majority?'" she says. "I long ago decided that adding complexity to what we know about the African-American family was something I wanted to do."


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http://www.theroot.com/views/black-power-couple-early-20th-century
 

Megazell

Star
Registered
Ronald E. McNair

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Ronald Ervin McNair, Ph.D. (October 21, 1950 – January 28, 1986) was a physicist and NASA astronaut. McNair died during the launch of the Space Shuttle Challenger on mission STS-51-L.

Ronald Ervin McNair, was born October 21, 1950, in Lake City, South Carolina. In 1971 he received a bachelor's degree in physics, magna cum laude, from North Carolina A&T State University (Greensboro). McNair was a member of Omega Psi Phi Fraternity. In 1976, he received his Ph.D. in physics from the Massachusetts Institute of Technology becoming nationally recognized for his work in the field of laser physics. He received three honorary doctorates, a score of fellowships and commendations and achieved a black belt in karate. After graduation from MIT, he became a staff physicist at the Hughes Research Lab in Malibu, California.

In 1978 McNair was selected as one of thirty-five applicants from a pool of ten thousand for the NASA astronaut program. He flew on STS-41-B aboard Challenger in February 1984, as a mission specialist becoming the second African American to fly in space. Following this mission, he was selected for STS-51-L, which launched on January 28, 1986, McNair was thus one of the seven-person crew who died on the Challenger space shuttle when it exploded nine miles above the Atlantic Ocean just 73 seconds after take-off.

McNair was an accomplished saxophonist. Before his fateful last space shuttle mission he had worked with composer Jean Michel Jarre on a piece of music for Jarre's then-upcoming album Rendez-Vous. It was intended that he would record his saxophone solo on board the Challenger, which would have made McNair's solo the first original piece of music to have been recorded in space[1] (although the song "Jingle Bells" had been played on a harmonica during an earlier Gemini 6 spaceflight.) However, the recording was never made as the flight ended in disaster leading to the deaths of its entire crew.

The McNair Project

The Ronald E. McNair Post-Baccalaureate Achievement Program, also referred to as the McNair Scholars Program, is a United States Department of Education initiative with a goal of increasing "attainment of PhD degrees by students from underrepresented segments of society,” including first-generation low-income individuals and members from racial and ethnic groups historically underrepresented in graduate programs.

While the first grants were made to 14 institutions in 1989, the program now exists on over 100 campuses nation-wide. In 2001, about 70 percent of participants were low-income, first-generation students, and about 30 percent were from underrepresented racial groups; women accounted for 67 percent of McNair participants. McNair participants have also been shown to enroll in graduate programs at a higher rate than other first-generation, low-income students across the country.

Megazell's Comment - It was this program and a sub program in physics and engineering that allowed me to attend a prestigious college at no cost. This man's life has influenced me immensely.



PS - I was looking for a 20/20 video of his life that was doing in the 90's but I was unable to find it but he also left behind a school of martial arts free to the public in various states.
 
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thoughtone

Rising Star
BGOL Investor
"BLACK WALL STREET"



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