Although the island nation of Japan is assumed by many to have been historically composed of an essentially homogenous population, the accumulated evidence places the matter in a vastly different light. A Japanese proverb states that: "For a Samurai to be brave, he must have a bit of Black blood." Another recording of the proverb is: "Half the blood in one's veins must be Black to make a good Samurai." Sakanouye Tamura Maro, a Black man, became the first Shogun of Japan.
In China, an Africoid presence is visible from remote antiquity. The Shang, for example, China's first dynasts, are described as having "black and oily skin." The famous Chinese sage Lao-Tze was "black in complexion." Funan is the name given by Chinese historians to the earliest kingdom of Southeast Asia. Their records expressly state that, "For the complexion of men, they consider black the most beautiful. In all the kingdoms of the southern region, it is the same." The first kingdom in Vietnam was the Kingdom of Lin-yi. Its inhabitants possessed "black skin, eyes deep in the orbit, nose turned up, hair frizzy at a period when they were not yet subject to foreign domination and preserved the purity of this type." The fate of the Black kingdoms and the Black people of Far East Asia must be tied to increased pressure from non-Africoid peoples pushing down from northern Asia. Indeed, the subject of what might be called "Black and Yellow racial and cultural relations in both ancient and modern times" is so critical that it must be developed as a special area of study. It is of particular importance to African and African-oriented scholars and historians.
SAKANOUYE NO TAMURAMARO: SEI-I TAI-SHOGUN OF EARLY JAPAN
Of the Black people of early Japan, the most picturesque single figure was Sakanouye no Tamuramaro, a warrior symbolized in Japanese history as a "paragon of military virtues," and a man who has captured the attention of some of the most distinguished scholars of twentieth century America. Perhaps the first such scholar to make note of Tamuramaro was Alexander Francis Chamberlain (1865-1914). An anthropologist, Chamberlain was born in Kenninghall, Norfolk, England, and was brought to America as a child. In April 1911 the Journal of Race Development published an essay by Chamberlain entitled "The Contribution of the Negro to Human Civilization." While discussing the African presence in early Asia, Chamberlain stated in an exceptionally frank and matter of fact manner:
"And we can cross the whole of Asia and find the Negro again, for when, in far-off Japan, the ancestors of the modern Japanese were making their way northward against the Ainu, the aborigines of that country, the leader of their armies was Sakanouye Tamuramaro, a famous general and a Negro." Dr. W.E.B. DuBois (1868-1963), perhaps the greatest scholar in American history, in his book, The Negro (first published in 1915), placed Sakanouye Tamuramaro within a list of some of the most distinguished Black rulers and warriors in antiquity. In 1922, Carter G. Woodson (1875-1950) and Charles Harris Wesley (1891-?) in a chapter called "Africans in History with Others," in their book The Negro in Our History, quoted Chamberlain on Tamuramaro verbatim. In the November 1940 issue of the Negro History Bulletin (founded by Dr. Woodson), artist and illustrator Lois Maillou Jones (1905-1998) contributed a brief article entitled "Sakanouye Tamura Maro." In the article Jones pointed out that:
"The probable number of Negroes who reached the shores of Asia my be estimated somewhat by the wide area over which they were found on that continent. Historians tell us that at one time Negroes were found in all of the countries of southern Asia bordering the Indian Ocean and along the east coast as far as Japan. There are many interesting stories told by those who reached that distant land which at that time they called `Cipango.'
One of the most prominent characters in Japanese history was a Negro warrior called Sakanouye Tamura Maro."
Very similar themes were expressed in 1946 "In the Orient," the first section in Distinguished Negroes Abroad, a book by Beatrice J. Fleming and Marion J. Pryde in which was contained a small chapter dedicated to "The Negro General of Japan--Sakanouye Tamurarmaro." In 1940 the great Joel Augustus Rogers (1883-1966), who probably did more to popularize African history than any scholar of the twentieth century, devoted several pages of the first volume of his Sex and Race to the Black presence in early Japan. He cites the studies of a number of accomplished scholars and anthropologists, and even goes as far as to raise the question of "were the first Japanese Negroes?" In the words of Rogers:
"There is a very evident Negro strain in a certain element of the Japanese population, particularly those in the south. Imbert says, "The Negro element in Japan is recognizable by the Negroid aspect of certain inhabitants with dark and often blackish skin, frizzly or curly hair....The Negritos are the oldest race of the Far East. It has been proved that they once lived in Eastern and Southern China as well as in Japan where the Negrito element is recognizable still in the population." Rogers mentioned Tamuramaro briefly in the first volume of World's Great Men of Color, also published in 1946. Regrettably, Rogers was forced to confess that "I have come across certain names in China and Japan such as Sakonouye Tamuramaro, the first shogun of Japan but I did not follow them up." Sakanouye Tamuramaro was a warrior symbolized in early Japanese history as a "paragon of military virtues." Could it be that this was what Dr. Diop was alluding to in his first major book, Nations negres et culture, when he directed our attention to the tantalizing and yet profound Japanese proverb: "For a Samurai to be brave he must have a bit of Black blood."
Adwoa Asantewaa B. Munroe referenced Tamuramaro in the 1981 publication What We Should Know About African Religion, History and Culture, and wrote that "He was an African warrior. He was prominent during the rule of the Japanese Emperor Kwammu, who reigned from 782- 806 A.D." In 1989 Dr. Mark Hyman authored a booklet entitled Black Shogun of Japan in which he stated that "The fact remains that Sakanouye Tamuramaro was an African. He was Japanese. He was a great fighting general. He was a Japanese Shogun."
However the most comprehensive assessment to date of the Black presence in early Japan and the life of Sakanouye no Tamuramaro is the work of art historian and long-time friend and colleague Dr. James E. Brunson. Brunson is the author of Black Jade: The African Presence in the Ancient East and several other important texts. In a 1991 publication entitled The World of Sakanouye No Tamuramaro Brunson accurately noted that "In order to fully understand the world of Sakanouye Tamuramaro we must focus on all aspects of the African presence in the Far East."
Sakanouye no Tamuramaro is regarded as an outstanding military commander of the early Heian royal court. The Heian Period (794-1185 C.E.) derives its name from Heian-Kyo, which means "the Capital of Peace and Tranquility," and was the original name for Japan's early capital city--Kyoto. It was during the Heian Period that the term Samurai was first used. According to Papinot, the "word comes from the very word samuaru, or better saburau, which signifies: to be on one's guard, to guard; it applied especially to the soldiers who were on guard at the Imperial palace."
The samurai have been called the knights or warrior class of Medieval Japan and the history of the samurai is very much the history of Japan itself. For hundreds of years, to the restoration of the Meiji emperor in 1868, the samurai were the flower of Japan and are still idolized by many Japanese. The samurai received a pension from their feudal lord, and had the privilege of wearing two swords. They intermarried in their own caste and the privilege of samurai was transmitted to all the children, although the heir alone received a pension.
"In as sense the originator of what was subsequently to develop into the renowned samurai class, he provided in his own person a worthy model for the professional warrior on which to fashion himself and his character. In battle, a veritable war-god; in peace the gentlest of manly gentlemen, and the simplest and unassuming of men." Throughout his career, Tamuramaro was rewarded for his services with high civil as well as military positions. In 797 he was named "barbarian-subduing generalissimo" (Sei-i Tai-Shogun), and in 801-802 he again campaigned in northern Japan, establishing fortresses at Izawa and Shiwa and effectively subjugating the Ainu. In 810 he helped to suppress an attempt to restore the retired emperor Heizei to the throne. In 811, the year of his death, he was appointed great counselor (dainagon) and minister of war (hyobukyo).
Sakanouye no Tamuramaro "was buried in the village of Kurisu, near Kyoto and it is believed that it is his tomb which is known under the name of Shogun-zuka. Tamuramaro is the founder of the famous temple Kiyomizu-dera. He is the ancestor of the Tamura daimyo of Mutsu." Tamuramaro "was not only the first to bear the title of Sei-i-tai-Shogun, but he was also the first of the warrior statesmen of Japan."
In later ages he was revered by military men as a model commander and as the first recipient of the title shogun--the highest rank to which a warrior could aspire."
Source: African Presence in Early Asia, edited by Runoko Rashidi and Ivan Van Sertima
So now the samurai movie ?Ghost Dog? has a much deeper meaning and to know that our people helped shaped Asia?s ideas is amazing after all, Africans are the first people of Asia, its only natural that THE FIRST SHOGUN WOULD BE BLACK! These facts are very important! The people need to know the truth! So Jujutsu is just as much African, as it is Japanese.
THE ASIATIC BLACK MAN
by Clyde Winters
In accordance with the oral traditions of China, the founders of Chinese civilization were Huangdi and Fu Xi. These legendary rulers like Dai Hao, were all buried in zhiu (burial mounds). The presence of this mound culture in China supports the traditions of burial of elects in mound tombs. The skeletal remains from southern China are predominately negroid. (Chang 1964, p.370) The people practiced single burials.
In northern China the blacks founded many civilizations. The three major empires of China were the Xia Dynasty (c.2205-1766 B.C), Shang/ Yin Dynasty (c.1700-1050 B.C) and the Zhou Dynasty.The Zhou dynasty was the first dynasty founded by the Mongoloid people in China called Hua (Who-aa). The founders of Xia and Shang came from the Fertile African Crescent by way of Iran. According to Chinese legends the first man Pan Gu, used a hammer 18,000 years ago to make man.
The Chinese legends designate various culture heroes as the inventors of various aspects of Chinese civilization. The Chinese term for emperor is Di. Huang Di (Yellow Emperor), is the Chinese culture hero credited with introducing boats, carts 'chariots, the bow and arrow, ceramics, wooded houses and writing. Chinese civilization began along the Yellow river . Here the soil was fertile and black Chinese farmers grew millet 4000 years ago, and later soybeans. They also raised pigs and cattle. By 3500 B.C., the blacks in China were raising silkworms and making silk.
The culture hero Huang Di is a direct link of Africa. His name was pronounced in old Chinese Yuhai Huandi or Hu Nak Kunte. He was supposed to have arrived in China from the west in 2282 B.C., and settled along the banks of the Loh river in Shanxi. This transliteration of Huandgi, to Hu Nak Kunte is interesting because Kunte is a common clan name among the Manding speakers. The Africans or blacks that founded civilization in China were often called li min "black headed people" by the Zhou dynasts. This term has affinity to the Sumero-Akkadian term sag- gig-ga "black headed people". These li min are associated with the Chinese cultural hero Yao.
The Annals of the Bamboo Books, makes it clear that Yao "he united and harmonized the myriad states [of his dominion], and the [li min] black headed people were reformed by his cordial agreement". We also read that Shun, the successor of Yao, distinguished by his reputation as an obedient devoted son, noted to : "Ki [that] the Black headed people are suffering the distress of hunger". To help relieve the people Shun gave his throne over to Yu, the founder of the Shang Dynasty. Yu, in the Annals of the Bamboo Books, is reported to have noted that "...when a sovereign gives response to the people, he is kind, and the Black headed people cherish him in their heart".
We know very little about the sounds of ancient Chinese because Ancient Chinese was different from Old Chinese and Middle Chinese and the modern Chinese dialects. (Ramsey 1987, pp.137-138) This results from the fact that the Chinese dynasties were founded by diverse ethnic groups e.g., Xia and Shang li (i.e., Black Shang) were founded by Dravidian and Manding speakers. Shang-Yin was founded by classical mongoloids, and the Zhou by the contemporary Chinese. ) This explains the difference in pronunciation for Ancient Chinese spoken by the Xia and Shang peoples and Old and Middle Chinese or a variant there of, which was probably spoken by the Zhou people.
The Shang characters compare favorably to the ancient Proto- Saharan script used by the Harappans in the Indus Valley and the Manding script used in the ancient Sahara and Crete . Winters (1985c) outlined the spread of the Proto-Saharan script to Harappa, and throughout Saharan Africa and Asia by the Dravidians and Manding. Evidence of Chinese writing first appears around 2000 B.C. as pottery marks. The shell-and-bone characters represented writing they were not pictures. The Shang symbols compare favorably with ancient Manding symbols. Although their are different contemporary pronunciations for these symbols they have the same meaning and shape. This suggest a genetic relationship between these scripts because we know that the present pronunciation of the Chinese symbols probably has little relationship to the ancient pronunciation of Chinese spoken in Xia and Shang times when these characters were first used. This cognation of scripts supports the proposed Dravidian and Manding migration and settlement of ancient China during Xia times.
The identification of the first hero of China, Hu Nak Kunte as a member of the Kunte clan of the Manding speakers of Africa is supported by the close relationship between the Manding languages and Chinese. Even though we do not know the ancient pronunciation of many Chinese signs many Chinese and Manding words share analogy and suggest a Manding substratum for Chinese. Chinese and Manding share many typological features. These features include reduplication for emphasis and the use of suffixes to form words.
Africans launched Chinese civilization
By Nsaka Sesepkekiu
Whenever we hear the term "Chinese" we often associate the word with short slanted eyed people who can fight kung fu. With the recent celebration of establishment of the People's Republic of China, I wish not only to congratulate them but also to add some insight into their history.
The original, first, native, primitive inhabitants of China were black Africans who arrived there about 100,000 years ago and dominated the region until a few thousand years ago when the Mongol advance into that region began. These Africans who fled the Mongol onslaught can still be found in South East Asia and the Pacific Islands misnomered Nigritos or "small black men." The Agta of the Philippines is one such example. Indeed archeology, forensic and otherwise confirm that China's first two dynasties, the Xia and the Ch'ang/Sh'ang, were largely Black African with an Australoid, called "Madras Indian" or "Chamar" in Trinidad, present in small percentages. These Africans would carry an art of fighting developed in the Horn of Africa into China which today we call martial arts: Tai Chi, Kung fu and Tae Kwon Do. Even the oracle of the I-Ching came with a later African group, the Akkadians of Babylon.
Around 500 BCE an African living in India called Gautama would establish a religion called Buddhism which would come to dominate Chinese thought. Any one who is in doubt should consult Geoffrey Higgins's Anacalypsis, Albert Churchward's Origin and development of Religions, Gerald Massey's Egypt the Light of the World, Riunoko Rashidi's African Presence in Early Asia and J A Roger's Sex and Race Vol 1. Many Africans survived the Mongol invasion into the twentieth century only to be exterminated by Chairman Mao's program of Cultural cleansing. Under this program millions of Africans and Afro-Asians were killed from 1951-1956. Contribute we still did, giving the People's Republic of China its first Chief Minister in the name of Eugene Chen, a Trinidadian of George Street, Port-of-Spain, who was of an African mother and a Chinese father.
For further reading on this individual one should consult J A Rogers' World's Great Men of Color Vol I. So next time the word China or Chinese is mentioned remember that Africans played a pivotal role in launching what is called Chinese civilization.
I would like to show you a African man named Nelson Mandela, look at his face! this is a man that is 100% african, but look at his eyes!!! and his cheek bones!!!...if he was yellow skined with straight hair, he would be called chinese,japanese,owkinawan etc....but he is not!! HE'S AFRICAN!!! AND THIS PROVES WHERE THE ASIAN MAN GETS HIS EYE'S! ...FROM BROWN AND BLACK PEOPLE!! THE YELLOW ASIANS ARE CLOSE IN D.N.A. TO NUBIANS [AFRICANS].
THE AFRICAN / CHINESE MEDICINE MEN
"A swirling watery chaos from which the cosmic order was produced. In the begining there was only Nu." ...ancient african thought
THIS IS VERY VERY CLOSE TO THE CHINESE IDEA TAO OR DAO.
So now we have a huge conection with nubians and asians. I guess things dont always look as they seem, but how can we fight D.N.A.? MEDICINE PLAYS A HUGE PART IN THIS STORY!!!
THE AFRICAN ROOTS OF TRADITIONAL CHINESE MEDICINE
BY. TARIQ SAWANDI, M.H. Before discussing the principles of Traditional Chinese Medicine, I think it would be interesting to the readers and students of African holistic medicine to know of the African influence of ancient Chinese healing theory.
The African role in early Asian civilization has been submerged and distorted for centuries. Asia's African roots are well summarized in "African Presence in Early Asia" by Ivan Van Sertima/Runoko Rashidi, and "African Presence in Early China" by James Brunson. The original oriental people were Black and many of them still are Black - in southern China and Asia. The earliest occupants of Asia were "small black (pygmies)" who came to the region as early as 50,000 years ago. In "The Children of the Sun", George Parker writes "....it appears that the entire continent of Asia was originally the home of many black races and that theses races were the pioneers in establishing the wonderful civilizations that have flourished throughout this vast continent." Reports of major kingdoms ruled by Blacks are frequent in Chinese documents.
Chinese historians described the Fou Nanese people of China as "small and black". The Ainus, Japan's oldest known inhabitants have traditions which tell of a race of dark dwarfs which inhabited Japan before they did. Historians Cheikh Anta Diop and Albert Churchward saw the Ainus as originating in Egypt! There is archaeological support for this. In addition, ancient Egypt and Mesopotamia records the "Anu" (Ainu). The Anu are the same people who occupied Egypt for thousands of years. These same people are recorded to have made large migrations to the Asian continent taking with them thousands of years of African-Egyptian knowledge and influence.
This explains the existence of man-made pyramids in China and Japan! China's pyramids are located near Siang Fu city in the Shensi province. The Chinese do not know how they got there, but it is believed that Africans of the Nile Valley were the builders. (J. Perry: The Growth of Civilization, p. 106, 107).
African Development of Ancient Chinese Medicine
Ancient Chinese medicine dates back to the Shang Dynasty founded by the African-Mongolian King T'ang, or Ta. (1500-1000 B.C.). The Shang (or Chiang) and Chou dynasties were credited with bringing together the elements of Chinese medical theory. The Shang were given the name of Nakhi (Na-Black, Khi-man). Under this Black dynasty, the Chinese established the basic forms of a graceful calligraphy that has lasted to the present day. The first Chinese emperor, the legendary Fu-Hsi (2953-2838 B.C.) was a woolly haired Black man. He is said to have originated the I Ching, or The Book of Change, which is the oldest most revered system of prophecy. It is known to have influenced the most distinguished philosophers of Chinese medicine and thought.
Many of the great concepts of Chinese medical science which was compiled during the Shang period were later developed during the Han Dynasty (168 B.C. to 8 A.D.). During this period, medicine reflected the philosophical ideas associated in the earlier Chou and Shang period. The Han began to fuse Shang medical concepts with outlooks from the philosophical ideas of Confucius (551-479 B.C.). Toward that end, they generated a scheme which explained all phenomena in relation to the whole. Under this system, all natural phenomena including the human body and the organs were organized within the system of "Yin" and Yang" and the "five elements", or what is also called the "five phases" theory.
Han Dynasty physicians created great classic works, such as the Pen-ts'ao and the Nei Ching, or Yellow Emperor's Classic of Internal Medicine (3rd Century B.C.), drawing its inspiration from more ancient sources rooted in Afro-centric thought.
The Nei Ching, The Yellow Emperor's Classic of Internal Medicine, a medical book reportedly written in the second century, B.C. before the birth of Hippocrates, the co-called father of Western medicine. According to Chinese legend, the Nei Ching was created through a dialogue between the legendary ruler Huang-Ti and his court physician, Chi Po. From the Nei Ching, thousands of books have been written about Chinese medicine.
Given these considerations, Chinese medicine echoes the logic of the Ancient Egyptians, which viewed the universe as process-oriented in which there are no boundaries between rest and motion, time and space, mind and matter, sickness and health. The Chinese looked at reality as a unified field, an interwoven pattern of inseparable links in a circular chain called the Tao. From the Tao flowed all things and events in nature: seasons, color, sound, organs, tissue, emotion, climate, matter and energy.
According to the Tao Te Ching, out of the One came the duality of Yin and Yang, and the immaterial breath (Chi), from which all physical matter and energy was created. This idea by Chinese philosopher, Lao Tzu was borrowed from the earlier ancient Egyptian concept of "Nu" (formless water)", the duality of Shu and Tefnut, and the Nahab Kau (Tree of Life).
Yin/Yang Theory and the Concept of Chi
Chinese medicine places primary emphasis on the balance of "Chi" (Qi, or Ki), or Life energy constantly flowing throughout the body. There are 12 major meridians, or pathways for chi, and each is associated with a major vital organ or vital function. These meridians form an invisible network that carries chi to every tissue in the body. In health, it is properly balanced, but if it becomes unbalanced, the result is disease. It is the job of the Chinese doctor to restore the balance using diet, acupuncture, and herbal formulas.
The Life energy comes in two, but complementary parts: Yin and Yang. The Yin nature includes the earth, moon, night, fall and winter, cold, wetness, the feet, the female sex, tissue growth and a passive temperament. The Yang counterparts are the heavens, the sun, day, spring and summer, heat, dryness, light, the head, the male sex, tissue breakdown, and an aggressive temperament. All individuals have both male and female polarities which consist of the combinations of Yin and Yang, requiring the Chinese doctor to tailor treatments to the individual's needs.
The Chinese Five-element system was heavily influenced by the ancient Egyptian's four-element conception. Each element relates to one season, one color and two organ systems, and they interact in subtle, and complicated ways through the energy of chi.
An important part of the Chinese doctor's evaluation is the overall relationship between the Yin and Yang balance in the patient's body. This is "Chi". Furthermore, we must bear in mind that Yin and Yang are complementary and not contradictory. There is no such thing as "good" and the other "bad". Rather, one seeks to find a harmony between the two energies. The ancient Egyptians first put forward this idea, explained in terms of "Shu" and "Tefnut", the dual complementary energy that flows in the universe. It was later adopted by the founders of Chinese medicine to distinguish between the Yin and Yang qualities of a person's character, or the constitution of one's illness.
The application of Yin and Yang is an important step in the process of making a traditional diagnosis and treatment.
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OH MY GOD (goodness)...
Really? We don't need a month. Our rich history as a people cannot not be correctly presented in one month. 
