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A Racial Rift That Isnt Black and White</font size></center>
BY RACHEL L. SWARNS
NEW YORK TIMES
October 3, 2006
WILLACOOCHEE, Ga. The ministers close their eyes and raise their voices to the heavens and, for a moment, they are colorless. Two men who grew up desperately poor, who picked tobacco in the fields and hauled boxes at Wal-Mart and whose life journeys ultimately led them to the Lord and to each other.
Its like praying with a brother, said the Rev. Harvey Williams Jr., 54, who is black.
He looks out for me and I look out for him, said the Rev. Atanacio Gaona, 45, who is a Mexican immigrant. In the eyes of the Lord, there are no colors.
In this immigrant boomtown in Atkinson County, about 45 miles north of the Florida border, the ministers have forged a rare friendship that transcends the deep divide between blacks and Hispanics here.
For centuries, the South has been defined by the color line and the struggle for accommodation between blacks and whites. But the arrival of hundreds of thousands of Hispanic immigrants over the past decade is quietly changing the dynamics of race relations in many Southern towns.
The two pastors find that the fault lines that separate their communities sometimes test their friendship and challenge their efforts to bring blacks and Hispanics closer together.
Blacks here, who had settled into a familiar, if sometimes uneasy, relationship with whites, are now outnumbered by Hispanics. The two groups, who often live and work side by side, compete fiercely for working-class jobs and government resources. By several measures, blacks are already losing ground.
The jobless rate for black men in Georgia is nearly triple that of Hispanic men, labor statistics show. More blacks than Hispanics fail to meet minimum standards in Atkinson County public schools. And many blacks express anguish at being supplanted by immigrants who know little of their history and sometimes treat them with disdain as they fill factory jobs, buy property, open small businesses and scale the economic ladder.
If you have 10 factory openings, I would say Hispanics would get the majority of the jobs now, said Joyce Taylor, the Atkinson County clerk, who is black. And if you look at the little grocery stores, there are more Hispanic businesses than black businesses.
Its kind of scary, said Ms. Taylor, 44, whose daughter was laid off from a factory here. My children, looking forward, it may be harder for them.
Some Hispanics say African-Americans treat them with hostility and disparage them with slurs, even though blacks know the sting of racism all too well. They say many blacks are jealous of their progress and resent the fact that whites, who dominate the business sector, look increasingly to Hispanics to fill work forces. Blacks say employers favor immigrants because they work for less money.
An Area of Intense Feelings
The killing of six Mexican farm workers in a robbery last year in Tifton, about 30 miles away and the arrest of four black men in the case has heightened the friction. Nothing so violent has occurred here, but some Hispanics say black criminals focus on immigrants in this town, too.
Speaking of blacks, Benito González, 51, a Mexican who has worked alongside them at a poultry plant, said: They dont like to work, and theyre always in jail. If theres hard work to be done, the blacks, they leave and they dont come back. Thats why the bosses prefer Mexicans and why there are so many Mexicans working in the factories here.
Such images stoke the debate over how to overcome tensions, which flared nationally this year when some African-Americans expressed anger and unease as immigrant groups hailed efforts to legalize illegal immigrants as a new civil rights movement. Although the push in Congress to create a guest-worker program has stalled, concerns about competition between black and immigrant low-wage workers remain.
Those feelings resonate with particular intensity in the South, home to the nations largest share of African-Americans and its fastest-growing population of immigrants, according to an analysis of census data by William H. Frey, a demographer at the Brookings Institution.
The two Pentecostal ministers who pray together are men of faith who say they believe that blacks and Hispanics should be allies in the struggle to overcome discrimination and economic adversity, even though they acknowledge that interethnic unity is often hard to come by.
Mr. Williams, a thoughtful man who studied psychology in community college, ruminates in a weekly newspaper column on topics like spirituality, ethnic relations and his recovery from cocaine addiction 20 years ago.
Mr. Gaona, whose boyish looks belie his intensity, left school after second grade to help his father work the fields in Mexico. He entered the United States illegally and started picking tobacco here when he was 24. Over the past decade, he has received his citizenship and built his church from the ground up.
The two men met working on a Wal-Mart warehouse floor in neighboring Coffee County around 1993 when Mr. Gaona was starting to deepen his faith and Mr. Williams, already a pastor, was looking for a ride to work.
Neither expected much from the acquaintanceship.
Mr. Gaona, who said his perceptions of black Americans were shaped in Mexico by news reports of crime and violence in poor urban areas, recalled, I was thinking: Hes black. Who knows what he wants from me? I was just trying to keep my distance.
Mr. Williams said he never envisioned a friendship because he had never known blacks and Hispanics to be friends.
I think I probably saw him as being a Hispanic, he said, and I was only going to get so close.
Over the next five years, in their hourlong weekday commuting trip in Mr. Gaonas 1988 Oldsmobile and later in Mr. Williamss 1982 Ford station wagon, they discovered common ground. Both are divorced fathers. Mr. Williams has two sons and two daughters. Mr. Gaona has five boys.
Both grew up poor, working in the fields. And both were trying to advance at Wal-Mart and searching for pathways to God. It was Mr. Williams who helped persuade Mr. Gaona to quit Wal-Mart to open the first Spanish-language church in this town.
Today, the men are remarried, full-time ministers who chat by telephone and disregard the diners at local restaurants who still gawk at the sight of a black man and a Hispanic man eating together.
But they also remain painfully aware of the fear and prejudice that remain in their communities.
Mr. Williams, who leads a working- and middle-class congregation of teachers, Civil Service workers and factory workers at the Union Holiness House of Deliverance, shakes his head as he describes the jokes about Mexicans with poor hygiene that circulate among some black people he knows.
It was not so long ago that we were the object of jokes, Mr. Williams said. Im constantly having to remind people.
Mr. Gaona, whose flock at the Iglesia Alfa y Omega is dominated by factory and farm workers, says his members often describe American blacks as moyos, a derogatory Spanish term that sometimes refers to a black insect. He used the term, too, he admits, before he found God and his friend Mr. Williams.
Every now and then, I remind them that we need to respect people, no matter how they look or their color, Mr. Gaona said. "But mostly, we dont know them, and they dont know us. Theres no real communication going on.
Gaps and Similarities
The tension simmers just below the surface in the quiet communities of bungalows and trailers where the two churches are situated. Five years ago, these neighborhoods were overwhelmingly black. Today, Hispanics and blacks account for 21 percent and 19 percent of the county population of about 8,000, respectively.
Lyrical Spanish chatter competes with the sweet Georgia drawl as blacks and Hispanics share streets, assembly lines, classrooms and hardships that could prove to be the basis of community and political alliances. The two groups appear more likely to be poor than whites. About 36 percent of Hispanics and 31 percent of blacks live in poverty in Atkinson County, census data shows; 17 percent of whites are poor.
The two ethnic groups report experiencing some discrimination from non-Hispanic whites, who account for 60 percent of the population, and they view the blue-collar jobs in the factories that manufacture industrial fabrics and mobile homes as steppingstones to prosperity.
School administrators and sociologists suggest that the gap between blacks and Hispanics in employment and education may stem in part from immigrant parents who push their children harder to succeed in schools and the immigrant zeal to find work, regardless of how much it pays.
Many black adults, who typically have more formal education than new immigrants, seethe at the disparities. In a town where neighborliness is entrenched, blacks and Hispanics often treat one another warily.
It is hard to envision such tension in the ministers friendship, particularly as they laugh amid the wooden pews in Mr. Williamss church. But in many ways, they, too, keep their distance.
Despite more than 10 years friendship, the two have never dined in each others home. Their wives and children have never met, nor have their congregations.
Mr. Gaona does not know the black families who live near him. And he has never addressed Mr. Williamss congregation, even though his friend has invited him several times. The minister says he feels uncomfortable preaching in English.
Mr. Williams, who has spoken at his friends church twice, says there is more to it. (Mr. Gaonas English, after all, is quite good.)
Theres still a barrier there, Mr. Williams said.
He said the worshippers in Mr. Gaonas church seemed reluctant to mingle with him after his guest sermons there several years ago.
They are like standing on the side, you know, with their heads down as if waiting for me to leave, he recounted. Theyre uncomfortable. And thats one reason for not visiting him any more than I do.
Its one of my goals in life, to break down these nationality walls. But people are pretty divided. I just dont know if thats going to change.
Mr. Williams concedes that he, too, strives to do better. He does not know the name of the Hispanic family that lives near him. For a time, he refused to wave to Hispanic drivers on the road because they often hurt his feelings by ignoring him and the Southern tradition of greeting strangers. He has since decided to wave no matter what.
His wife, who did not grow up around immigrants, still feels a bit uncomfortable socializing with Hispanics, despite his long friendship with the Hispanic pastor.
A Shoulder to Lean On
Mr. Gaona said he was recently taken aback when his 5-year-old came home from school and described his black classmates as moyos, the aspersion.
Why you need to call them like that? Mr. Gaona said he asked his son. Im trying to share with him thats not right. But thats what he hears.
Still, on most days the two men put aside such awkwardness and focus on supporting each other.
When Mr. Gaonas computer became infected with a virus, he called Mr. Williams, who stopped by to help repair it. When state officials refused to renew his brothers driving license because his immigration papers were not in order, Mr. Gaona called Mr. Williams in frustration.
Mr. Williams relies on Mr. Gaona to interview Hispanic immigrants who ask to rent his churchs social hall for parties. And it was his respect for the Hispanic pastor that helped persuade him to use his newspaper column to chastise Americans who disparaged the newcomers.
I believe that rather than be angry or envy those who have came to America and found success, we ought to be learning from them, Mr. Williams wrote.
As the ministers meandered through their changing neighborhoods one afternoon, they considered taking their friendship to another level by preaching a joint service for their congregations. Though they knew it might never happen, they envisioned Spanish speakers and English speakers, newcomers and long timers holding hands and praying beneath the oak trees.
On that sultry summer afternoon, it felt good to dream about the possibility. Somehow, it felt like it just might be the start of something.
Well get together one day soon and do one out in the open, Mr. Gaona said.
Mr. Williams replied: That sounds good. That sounds good. Well do that.
Last modified: October 03. 2006 12:00AM
http://www.heraldtribune.com/apps/pbcs.dll/article?AID=/20061003/ZNYT02/610030706
@ that tunisian faggotry
.There not Citizens and I think they should have NO rights... 
Ohh I get it, your remix is better. 
