Un-burying the Dead

QueEx

Rising Star
Super Moderator
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... or was the undead being buried ???</font size>

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On July 9, 2007, the NAACP held what it called a Funeral to Bury the "N" Word. Now, in less than two weeks, some of "Us" have dug it up.

Can you bury that which is still alive and really expect it to remain buried ???

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QueEx
 
<font size="5"><center>NAACP Lays ‘N’ Word to Rest</font size></center>

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Black Press USA
by Bankole Thompson
Special to the NNPA from the Michigan Chronicle

DETROIT (NNPA) - Ever since comedian Michael Richards went on a tirade using the ‘N’ word against a Black heckler during a show, and T.V. host Don Imus’ use of “nappy headed hoes” to describe Rutgers University mostly Black female basketball team, Black America has been on fire over the use of racial epithets.

Marching to the sound of African drumming and Cass Tech High School marching band, the NAACP organized a historic mock funeral July 9 in downtown Detroit to bury once and for all the “N” word.

The event, which attracted national media as well as Black leaders across the country, was a major highlight of the NAACP’s 98th annual convention on July 7-12 currently taking place at Cobo Convention Center in Detroit.

The funeral procession began at about 11am at Cobo where thousands, including NAACP delegates marched to the funeral site at the Hart Plaza.

“This represents a paradigm shift in the thinking of us [as] a people,” declared Detroit NAACP Chapter President, the Rev. Wendell Anthony. “This is not an attack on young people. This is not an attack on rap. All of us have been guilty of using this word.”

NAACP National Board Chairman Julian Bond underscored the importance of the funeral.

“This is the first funeral I have been to where people were happy to be here,” Bond said. “The entity in this casket deserves to be dead. The word is deep in the ground.”

Bond said the organization will continue the fight against the use of such derogatory terms especially against women.

“We won’t stop until our women feel safe from attack,” Bond said.
Detroit Mayor Kwame Kilpatrick echoed similar sentiments, saying “Black women are queens,” in his message. And he admonished all who attended the funeral to abandon the “N” word and all other racial epithets for good.

“Stand up for your people,” Kilpatrick said. “Let’s bury it for good.”

Michigan Gov. Jennifer Grandholm used the event to trumpet other social justice issues the NAACP is concerned with, such as insurance redlining, predatory lending practices.

Granholm said such practices are exclusively targeted toward African- Americans and called for such practices to be buried as well.

“We are proud this historic funeral is in the state of Michigan and I would like to see us bury the effort of Ward Connerly,” Granholm said. “We need to bury insurance rates in urban areas that end up being attacks on African Americans.”

Victoria Lanier an NAACP leader from New York, said [the] racial slur has its roots in slavery.

“We will bury this offensive usage among all people, including African Americans,” Lanier said. “We promise that we will be more creative in our rap lyrics, more respectful to our ancestors.”

Hip-hop artist Kurtis Blow was the only visible representative from the rap industry which has taken several blows from cultural critics, arguing that it not only uses the ‘N’ word in lyrics, but also denigrates Black women.

“I have recorded 150 songs and I’ve never used profanity,” Blow said to a cheering crowd. “You can have hip-hop and not offend anyone. We need to transform our minds so this doesn’t happen anymore.”

Blow harped on the power of language as a tool of liberation.

“The condition of our community is a direct result of the conditions of our mind,” Blow said. “If you change the condition of your mind you can change your community.”

He called on young people to boycott any rap music they deem offensive, even though recent statistics have shown that rap is mostly purchased by White youth.

“They wouldn’t make the rap songs if you didn’t buy it,” Blow said. “Stop buying those records you don’t want to hear.”
Alabama resident Tracey Maxwell who attended the funeral said it was significant.

“This [is] profound that it is taking place in Detroit which is the largest African-American city,” Maxwell said. “I don’t think it is symbolism. I’m most impressed by the number of senior citizens who are here for the funeral because this word means more to them than my (young) generation.”

Rev Lawrence Foster of Calvary Baptist Church in Detroit said the event was historic.

“This makes the NAACP relevant,” Foster said. “I’m grateful that the NAACP has embraced this moment.”

Philadelphia Mayor John Street who stood in the crowd watching the ceremony said it sends the right message across the country.

“This word has been used to denigrate, dehumanize African-Americans. If you can kill this word, then people can begin to be free in a different kind of way,” Street said. “There is no question that the reach of this message will reach beyond. It is a simple message that has great appeal.”

http://www.blackpressusa.com/News/Article.asp?SID=3&Title=National+News&NewsID=13665
 
<font size="5"><center>Teen Journalists React Strongly to Burial of N-Word</font size></center>

Black Press USA
by Hazel Trice Edney
NNPA Editor-in-Chief

WASHINGTON (NNPA) – By the time the epitaph had been said over the N-word, symbolically buried by the NAACP last week, youth around the nation had already dug it back up thousands of times.

“Wait a minute. Did they bury e-r or g-a?” asked 16-year-old LaNesha Kearse, a student in the NovelTeens'Ink summer journalism camp, being held at Howard University.

In one of 25 written responses to the action by the NAACP, Kearse explained, “Nigga is a word used by minorities that means friend or person you have love for. ****** is a derogatory name used to degrade a certain people because of their skin color. They are both one in the same, but have multiple meanings. People don’t call each other ******s, they call each other niggas.”

Brian Sprowl, 14, says the NAACP did the right thing, but, “To be perfectly honest, the N word will never go away,” he writes. “Racists will always use this word as a derogatory term towards blacks and blacks will always use this word as a form of bonding with each other.”

So stated the budding young journalists, who were given five minutes to write their thoughts and submit them to NNPA. Some of the teens not only insinuated that the NAACP had buried the wrong word, but also questioned what else the 98-year-old civil rights organization had done during its six-day convention in Detroit.

“I am writing a story about AIDS/HIV in the Washington, D.C. area. I look around the African American community I live in and what I see on TV. There are teens killing teens,” writes 17-year-old Jasmine Berry.

“If we can…just fix more of the bigger issues, the small ones, for example, how we talk to each other, will all fall into place. You can symbolically bury the N-word. Yet that doesn’t fix the real issues around us.”

Actually, the NAACP dealt heavily with civil rights issues during the conference, including the announcement of a major housing law suit, criticized Bush administration policies and held a presidential forum.

But, the march and symbolic burial of the N-Word, with the support of thousands of teen NAACP members, seemed to resonate the most with the general public.

An expert on teen thinking says the N-word is used so often among youth for reasons that many would least expect.

Wanda Gnahoui, a child psychiatrist in the District of Columbia’s Department of Mental Health says she hears the N-word used among youth in correctional programs all the time. Often, it’s a struggle for power, she says.

“It’s how they identify with the person who’s in power because you don’t want to be the person not in power. The system that brought it about is still in power,” says Gnahoui. She says the word being said out loud is a none-issue to many of them because they are made to feel less than on a daily basis. “Without cleaning up the schools, without preparing adequate teachers, without taking their parents off of drugs, without taking the gangs out of schools, to them, it’s pretty meaningless.”

Just as easily as some teens scoffed at the burial, a few revealed strong knowledge of the N-word’s history, rejecting its use under any circumstances.

“Our (black) ancestors were forced into slavery, abused and broken. As they were whipped, angry (white) men spat on them, calling them ******s, as if the[y] weren’t as valuable as dirt,” writes Sharonda Adams, 15. “How dare we make a mockery of such a conspiracy and turn such an ugly word into a popular, as well as accepted part of our everyday vocabulary. In my opinion, both words mean the same thing.”

But, the historicity of the word is the very reason 16-year-old Catherine Ball says the word should not have been buried.
“Even though this word is a bad part of history, it’s still history. It’s a [word] that reminds us of what our ancestors had to do to struggle…So that we could not only live freely but think freedom,” she writes. “This word is to make sure that I would not let history repeat itself.”

Nevertheless, Quincy Peterson, 16, says let it stay buried.

“I feel it’s a good idea to attempt doing something like that. I just hope it works,” he says. I feel that the N word shouldn’t be used and that [it] is a word that should stay in the past.”

James Ratcliff, 18, agrees that the N-Word, among the most volatile words in the English language, has been put to rest.

“That word has plagued the Black nation for years and years,” he writes. “I am so happy that they’re doing this. Maybe the blacks and whites of the USA will stop using it.”

Ironically, the only White student in the group, Molly Korab, 15, perceives that the use of the word is more of an issue among Blacks.

“Being white myself, I don’t say it, I never have, and I don’t know any white people who do. I have only heard about them,” Korab writes. “It is a slur and massively offensive. However, it can be used in different ways within the Black community, and I think that is where the real issue and debate truly lies.”

Part of the reason the symbolic burial will have little affect on masses of youth is because they don’t relate to the NAACP, says Gnahoui.

“It will not have any impact whatsoever on the use of the word because they’re not in tune with the NAACP,” she says.
Christian Freeman, 15, agrees.

''I don't understand why the NAACP would symbolically bury the N-word, when the N-word would be kept alive by many other people in the world who support it.''

The journalism camp, held for the second summer at Howard, concentrates, not only on learning professional journalism, but allowing teens to experiment with expressing themselves through journalism.

Accordingly, Joseph White, 17, indicates he is more concerned about the First
Amendment than the N-Word.

“I can’t say I’m proud that they’re doing this because I use the word very often,” he says. “I think that it doesn’t really matter if the ‘N’ word is buried or not. It’s a free country. So people can say whatever they want to.”

http://www.blackpressusa.com/News/Article.asp?SID=3&Title=Hot+Stories&NewsID=13719
 
<font size="5"><center>The N-Word: Whether “ga” or “er”
An Evil Root Produces An Evil Fruit</font size></center>



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D. Bernard Wright

Black Press USA
by D. Bernard Wright
NNPA Guest Commentary

Words…What are they? Why are we yet debating them? They are just words…But are they?

Many have been engaged in the debate about the use and meaning of the so-called n-word. Recently, the NAACP conducted their annual convention where they marched from the COBO Convention Center in Detroit to a mock funeral site at the Hart Plaza to symbolically “lay to rest” the volatile n-word, a word so steeped in roots of hatred that the very sound of it has been known to incite violence.

Now some youth have asked the question whether the n-word ending in the letters, g-a, is the same as the n-word ending in e-r. That question must not go unanswered.
Many decades ago, a Black man, regardless of his age, was called a “boy” by White supremacists. This term was used to make Black men feel subjugated to the authority of White supremacy and their racist laws regardless of their ages.

During the civil rights movement, this indignity gave birth to bold Black men carrying signs saying, “I Am A Man”. Still, the oppressors continued their onslaught with the n-word, even as rappers, poets and songwriters have now tried to change it into a term of endearment, removing the e-r at the end and adding g-a.

When we research a word in most dictionaries, we find several meanings for that word. First, we find the most current use of that word. Then, we find older definitions. Finally we come to the word’s root meaning. If we pause to consider the universal nature of that truth, we will then understand that everything existing is born from a certain root.

In the Bible, Jesus taught that a bad tree cannot produce good fruit. If we want to understand the fruit of anything, we must check out the tree. If we want to understand the tree, we must check the root. Pluck out a weed, and it is certain to grow again. Why? Because the life of the weed is not revealed in what can be seen above the surface. The life of a weed is in its root.

Those who believe the modern day “Nigga” is a more acceptable form of its evil predecessor, steeped in the hatred of slavery and Jim crow are in error. Note the following illustration.

Denzel Washington and Ethan Hawke starred in a movie entitled “Training Day.” In it, the character that Washington played was strategically “setting up” the rookie cop played by Hawke. In the process of the movie, Denzel seduced Ethan to smoke PCP to prove himself on the streets. As Hawke drifted off into a psychological drug-induced reality, Denzel looked down at him and said “my nigga.”

If we pause for a moment and consider that one scene, we see that at that point Denzel “owned” Ethan. The word resonated all the way back to the seed in which it was planted. In 1807, the word meant “to be owned.” In 1907, the word meant “to be owned.” In 2007, the word means “to be owned.”

Words are like fruit dangling from a tree. We can bury the fruit until we are blue in the face. But the environment through which that fruit was given birth will still exist. Unfortunately, we are forgetting a valuable and universal truth. Everything “begets” or gives birth to its own kind. An apple tree only gives birth to apples. Orange trees give birth to oranges, and hatred gives birth to hatred.

In the midst of the remnants of this lingering debate, those who would continue to resurrect the n-word in any form, must remember one thing: An evil root always produces an evil fruit.

D. Bernard Wright is a life-coach and motivational speaker, who was a presenter at the NAACP book pavilion in Detroit. He is author of “Squashing Grasshoppers – Overcome the principles of thinking like a grasshopper and embrace the principles of GIANTS.” – Dbernardwright@aol.com, www.DbernardWright.com

http://www.blackpressusa.com/Op-Ed/speaker.asp?SID=16&NewsID=13812

Originally posted in the Wilmington Journal on July 28, 2007 at: http://www.wilmingtonjournal.com/News/article/article.asp?NewsID=80928&sID=16
 
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