VIOLENCE:
[As] long as the white man sent you to Korea, you bled. He sent you to Germany, you bled. He sent you to the South Pacific to fight the Japanese, you bled.
You bleed for white people. But when it comes time to seeing your own churches being bombed and little black girls be murdered, you haven't got no blood. You bleed when the white man says bleed; you bite when the white man says bite; and you bark when the white man says bark. I hate to say this about us, but it's true. How are you going to be nonviolent in Mississippi, as violent as you were in Korea?
How can you justify being nonviolent in Mississippi and Alabama, when your churches are being bombed, and your little girls are being murdered, and at the same time you're going to violent with Hitler, and Tojo, and somebody else that you don't even know?
If violence is wrong in America, violence is wrong abroad.
If it's wrong to be violent defending black women and black children and black babies and black men, then it's wrong for America to draft us and make us violent abroad in defense of her. And if it is right for America to draft us, and teach us how to be violent in defense of her, then it is right for you and me to do whatever is necessary to defend our own people right here in this country.
MALCOLM X: White People Been Buying Rifles All Their Lives
"Last but not least, I must say this concerning the great controversy over rifles and shotguns.
The only thing I've ever said is that in areas where the government has proven itself either unwilling or unable to defend the lives and the property of Negroes, it's time for Negroes to defend themselves. Article number two of the Constitutional amendments provides you and me the right to own a rifle or a shotgun. It is constitutionally legal to own a shotgun or a rifle. This doesn't mean you're going to get a rifle and form battalions and go out looking for white folks, although you'd be within your rights - I mean, you'd be justified; but that would be illegal and we don't do anything illegal.
If the white man doesn't want the black man buying rifles and shotguns, then let the government do its job."
RELIGION:
Yes, if you don't mind, as a matter of fact I do have a few questions and statments to make. You're quoting something in reply; yet, you don't give it's source.
The Ballot or the Bullet
I’m a Muslim minister. The same as they are Christian Ministers, I’m a Muslim minister. And I don’t believe in fighting today in any one front, but on all fronts. In fact, I’m a "Black Nationalist Freedom Fighter." Islam is my religion, but I believe my religion is my personal business. It governs my personal life, my personal morals. And my religious philosophy is personal between me and the God in whom I believe; just as the religious philosophy of these others is between them and the God in whom they believe.
And this is best this way.
Were we to come out here discussing religion, we’d have too many differences from the outstart and we could never get together.
You and I -- As I say, if we bring up religion we’ll have differences; we’ll have arguments; and we’ll never be able to get together.
But if we keep our religion at home, keep our religion in the closet, keep our religion between ourselves and our God, but when we come out here, we have a fight that’s common to all of us against a [sic] enemy who is common to all of us.
POLITICS:
The political philosophy of Black Nationalism only means that the black man should control the politics and the politicians in his own community. The -- The time --
The time when white people can come in our community and get us to vote for them so that they can be our political leaders and tell us what to do and what not to do is long gone. By the same token, the time when that same white man, knowing that your eyes are too far open,
can send another negro into the community and get you and me to support him so he can use him to lead us astray -- those days are long gone too.
The political philosophy of Black Nationalism only means that if you and I are going to live in a Black community -- and that’s where we’re going to live,
'cause as soon as you move into one of their -- soon as you move out of the Black community into their community, it’s mixed for a period of time, but they’re gone and you’re right there all by yourself again.
We must -- We must understand the politics of our community and we must know what politics is supposed to produce. We must know what part politics play in our lives. And until we become politically mature we will always be mislead, lead astray, or deceived or maneuvered into supporting someone politically who doesn’t have the good of our community at heart.
So the political philosophy of Black Nationalism only means that we will have to carry on a program,
a political program, of re-education to open our people's eyes, make us become more politically conscious, politically mature, and then we will -- whenever we get ready to cast our ballot, that ballot will be -- will be cast for a man of the community who has the good of the community of heart.
ECONOMICS:
The economic philosophy of Black Nationalism only means that we should own and operate and control the economy of our community.
You would never --
You can’t open up a black store in a white community. White men won’t even patronize you. And he’s not wrong.
He’s got sense enough to look out for himself. It's you who don’t have sense enough to look out for yourself. The white man -- The white man is too intelligent to let someone else come and gain control of the economy of his community.
But you will let anybody come in and control the economy of your community, control the housing, control the education, control the jobs, control the businesses, under the pretext that you want to integrate. No, you're outta your mind.
http://www.americanrhetoric.com/speeches/malcolmxballotorbullet.htm
(contains thte text & audio of this speech)
Any questions???????? "Black" Camus..........