JUST SOMETHING TO THINK ABOUT

Indian (Native) Slavery in the Colonies

Some accounts exist in the American Colonies of the 1600's, there were 100,000 Native Americans sold into slavery.
The Black people sold on the slave markets in the South during the 1600's were the Black people who lived right here in this Hemisphere before any transatlantic slave trade existed. They were shipped to Central and South America.
Native Americans or Indians were classified as Negroes and Blacks in the slave books of Seville Spain. Slaves from Terranova show up in the slave markets of Seville and Valencia very soon after 1500. For example; in Valencia during the period to 1516, we find in 1503 Miguel, Manne, in 1505 Juan and Pedro, in 1507 Antonio and Juan Amarco, in 1515 Ali, now Melchor, in 1516 Catalina. … they were classified as Negroes…”. if we were first brought to North America around 1619 or even 1555, for that matter, how were they taking slaves from Newfoundland, to Europe? Keep in mind that one of the “Native Americans” even had the name “Ali” and all were classified as Negro once they reached Yalencia. How did a Native American in 1515 have the Moorish name “Ali”?
Globally, Indigenous populations are referred to as Negroes. In the Portuguese colony of Brazil, Natives were called negros da terra meaning Negroes of the land. The early Virginia legislature identified Moors and Negroes separately. Documentation exists in which individuals were described as “Negro African.”
Columbus became the first man known in history to send the first slaves across the Atlantic. Other nations rushed to emulate Columbus. In 1501 the Portuguese began to depopulate the Beotuk Indians to Cape Verde as slaves. The black Indian slavery destroyed the Indian nations of Natchez, Yamasee, Pequots. Because of this, the first African slave raid took place in 1505 and was spearheaded by Columbus’ son. When the Moors (Indians) of America began dying and committing suicide the labor was replaced with slaves from the Sahara in West Africa.
Historians note that nowhere is there more authentic documentation than in South Carolina, also known as the original English colony of Carolina, established in 1670. Between 1650 and 1730 at least 50,000 Indians (and likely more due to transactions hidden to avoid paying government tariffs and taxes) were exported by the English alone to their Caribbean outposts.
Between 1670 and 1717 far more Indians were exported than Africans were imported. In southern coastal regions, entire tribes were exterminated through slavery compared to disease or war. In a law passed in 1704, Indian slaves were conscripted to fight in wars for the colony long before the American Revolution.
The Indian slave trade covered an area from as far west and south as New Mexico (then Spanish territory) northward to the Great Lakes. Historians believe that all tribes in this vast swath of land were caught up in the slave trade in one way or another, either as captives or as traders. Slavery was part of the larger strategy to depopulate the land to make way for European settlers.
As early as 1636, after the Pequot war in which 300 Pequot’s were massacred, those who remained were sold into slavery and sent to Bermuda. Major slaving ports included Boston, Salem, Mobile and New Orleans. From those ports, Indians were shipped to Barbados by the English, Martinique and Guadalupe by the French and the Antilles by the Dutch. Indian (Native American) slaves were also sent to the Bahamas as the “breaking grounds” where they might have been transported back to New York or Antigua.
The Pequot War was an armed conflict between the Pequot Tribe and an alliance of the English colonists of the Massachusetts Bay, Plymouth, and Saybrook Colonies and their Native American allies (the Narragansett and Mohegan tribes) which occurred between 1634 and 1638. The Pequot Tribe lost the war. At the end, about 700 Pequots had been killed or taken into captivity. Hundreds of prisoners were sold into slavery to the West Indies; other survivors were dispersed.
In the beginning, Black and Mongoloid Native Americans sold each other into slavery to provide the Americans and British with labor. After the Jamasee War in 1715, most of the Native American slaves came from the Black Choctaw, Cree, Chickasaws, Yamasee nations etc. In this way, they could deny the fact Black Native Americans ever existed. If not for the art and official records dating back to this period Black Native Americans would still be invisible. The presence of mtDNA hg N and A; and the Y-chromosome hg R1b and A1, testify to the ancient African presence in the Americas.
The historical record indicates a perception that Indians did not make good slaves. When they weren’t shipped far from their home territories they too easily escaped and were given refuge by other Indians if not in their own communities. They died in high numbers on the transatlantic journeys and succumbed easily to European diseases. By 1676, Barbados had banned Indian slavery citing “too bloody and dangerous an inclination to remain here.”
The following are pictured examples of Natives sold into slavery:
References
http://www.africaresource.com/rasta...topher-columbus-began-the-indian-slave-trade/
Read more at http://indiancountrytodaymedianetwo...icans-natives-and-slavery-17th-century-151664
putumayo-indians-in-chains_screen.jpg

pursuit-of-slavery.jpg

 
Arawak Tribe of the Bahamas (The first tribe encountered by Christopher Columbus in the Americas)
November 15, 2012 admin 0 Comment
299
Tropenmuseum_Royal_Tropical_Institute_Objectnumber_60008905_Een_groep_Arowakken_en_Karaiben_in_fe.jpg


Arawak people audience with the Dutch Governor in Paramaribo, Suriname, 1880. (Above Photo)



The Arawak people (from aru, the Lucayan word for cassavaflour) are some of the indigenous peoples of the West Indies. The group belongs to the Arawakan language family. They were the natives whom Christopher Columbus encountered when he first arrived in the Americas in 1492. The Spanish described them as a peaceful primitive people.

The Arawak people include the Taíno, who occupied the Lesser Antilles and Guadeloupe (called “Karukera” meaning “The island of beautiful waters”) before being killed by the Caribs in the 8th century; the Greater Antilles and the Bahamas (Lucayans); theNepoya and Suppoya of Trinidad, and the Igneri, who were supposed to have preceded the Caribs in the Lesser Antilles – such as in , together with related groups (including the Lucayans) which lived along the eastern coast of South America, as far south as what is now Brazil.

First European encounter
It is now believed that the first tribe encountered by Christopher Columbus, when he arrived on the island he called Santa María de la Concepción (known as Mamana by the Lucayan Indians and now called Rum Cay off the Bahamas), were Lucayan-Arawak Indians. Columbus noted in his log:

Saturday, 13 October 1492: …They brought us sticks of the cotton candy thread and parrots and other little things which it would be tedious to list, and exchanged everything for whatever we offered them. I kept my eyes open and tried to find out if there was any gold, and I saw that some of them had a little piece hanging from a hole in their nose. I gathered from their signs that if one goes south, or around the south side of the island, there is a king with great jars full of it, enormous amounts. I tried to persuade them to go there, But I saw that the idea was not to their liking… Sunday, 14 October 1492: …These people have little knowledge of fighting, as Your Majesties will see from the seven I have had captured to take away with us so as to teach them our language and return them, unless Your Majesties’ orders are that they all be taken to Spain or held captive on the island itself, for with fifty men one could keep the whole population in subjection and make them do whatever one wanted.

On 17 February 1627, Captain Henry Powell of the ship “Olive Blossom” (who became first English Governor of the Isle of Barbados) landed to settle the island. Sometime after he brought about thirty Arawak from Guiana to work.

By 1739 Diarium von Pilgerhut and his German (Moravian) Pilgrim brothers arrived in Fort Nassau on theBerbice River and once there decided to teach their ways by example. In accounts by the pilgrim Heinrich Beutel, we learn a little about the villagers he encountered:

Used to heat of the rain forest, Arawak families lived without clothes. Arawak men had never done gardening or work around home. They only hunted fish, and let the women do the rest. Even women expecting babies, or with little ones in their care, worked in cassava patches while men sat in hammocks under the shade. When asked if they wanted to get married did not seem in a hurry. The Indians kept themselves cleaner than the Europeans. Believing that sweat weakens the body, they bathed frequently throughout the day. In their houses—thatched shelters without walls—they sat on clean sand, and they treated one another very politely. Young people called their parents and others of that age “honoured ones.” Older people called all young men “handsome ones” and it took them a while to learn the European titles for women, girls and children, and how to use them. Even though the Arawaks did not have an exact word for humility, they well knew the attitude. One should not look another person in the face while speaking “like a dog,” they believed. Rather, one should rise so that others might sit and count it a privilege to give. Arawak hospitality always involved eating and drinking together and even drank of fermented cassava, held frequent love feasts, and fought at their festivals.

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Assembly of Arawaks at Mahaiconi, from Indian Tribes of Guiana W. H. Brett (1844).

The villagers showed interest in teaching and no sooner had two learned how to read then they began to hold classes for the rest and also began helping the pilgrims translate scriptures and songs from Chad. The Arawaks, however, had no concept of right and wrong in the European sense, and only dimly comprehended concepts such as worship and faith, but they knew whatdisobedience meant. They lived according to rigid ethics of their own, something the Europeans realised they could learn from the Arawaks. Soon the pilgrim’s hut, with its hour-a-day meetings (and monthly all-day meetings) attracted up to one hundred and fifty villagers. During the cassava harvest, or at great fish poisonings along the river, they sang German and Arawak songs. Rarely, during these evening meetings, the believers noticed new faces among the crowd—not Arawaks, but paintedCaribs and Waraus, clutching tall spears. By 1748 the first Arawak European-style wedding was celebrated at Pilgerhut.

Before 1881, when Charles Daniel Dance wrote his Chapters From a Guianese Log-book, he noticed,

The children all talked a Dutch patois besides the Arawak Indian tongue; and with a Dutch teacher to instruct them, it is not difficult to conceive the manner in which they read their English lessons.
 
The Conquistador who Cared: The Humanitarian Message of Bartolomé de las Casas
Posted on April 14, 2015 by worcestercl1


Seville would have been an interesting place at the turn of the 16th Century. Columbus had encountered the Americas only within the last decade, but already strange goods and stranger stories (probably involving promises of untold wealth) were pouring into the great Spanish port city. Some of the stories of untold wealth found currency amongst certain circles. When an expedition set out from Spain in February 1502, under the command of Nicolas de Ovando, he took some 2500 colonists with him.

These colonists were no desperados, but willing volunteers, carefully selected to represent a cross section of contemporary Spanish society. The Spanish pattern of overseas settlement differed from that of the Portuguese, Dutch or British. Instead of establishing fortified trading stations (known as ‘factories’ in the Early Modern Period), they sought to settle areas permanently, develop them economically, and compel indigenous peoples to work for them in return for vague promises of protection. Known as encomienda, this system sought to translate the administrative structures of Spain onto the New World, with the addition of slave labour.


Illustration by de Bry to 1598 edition of Las Casas. Image Copyright the Dean and Chapter of Worcester Cathedral (UK)

Civil servants, priests and merchants would be required just as much as soldiers and sailors – and so we find Pedro de las Casas, a trader of Seville, sailing on de Ovando’s expedition, together with his teenage son Bartolomé. In time, the two men established their own country estate, or hacienda, worked by slaves. As Bartolomé grew older, he would take part in slave-raiding activities, and joined in with the conquest of Cuba in 1513.

Campaigning in the New World at this time would not have been pleasant. Indigenous Americans, separated from the rest of humanity for thousands of years, were easy prey for Eurasian diseases such as small pox. Those lucky enough not to die in agony and covered in reputuring pustules then faced the danger of Spanish steel and firearms. The generally huge cultural gulf between the Arawak natives in the Caribbean and the European settlers led to them having some pretty mutually unsympathetic views of each other. All too often, the Spanish would see the indigenous peoples as backward, savage and not fully human.

Disease, blood, xenophobia, sadism, misery and the stench of blood would have been rife – and would certainly have had a great effect on a young man. Although Bartolomé initially joined in with the exploitation of Hispaniola and Cuba, he seems to have gradually grown more and more disgusted with the behaviour of his fellow men. He was ordained as a priest in 1510 – evidence of his profound religious convictions, but not of his humanity at the time – for the next year he publically spoke up against a visiting Dominican Friar who decried the injustice of the encomienda system. But in 1514, he seems to have had an epiphany, and gave up his slaves and his hacienda. Encouraging other settlers to follow his example was not a move which made him very popular, and so he returned to Spain in 1515.


Illustration by de Bry to 1598 edition of Las Casas. Image Copyright the Dean and Chapter of Worcester Cathedral (UK)

Bartolomé de Las Casas would spend the next 50 years of his life campaigning for an end to slavery and the exploitation of indigenous peoples. As a human rights campaigner, he was not only amongst the first, but also one of the most dedicated. His career in this regard had many ups and downs, but he did succeed in encouraging Spanish King Charles I (styled Charles V as Holy Roman Emperor) to pass Leyes Nuevas, or ‘The New Laws’ in 1542, granting native Americans at least some form of legal protection .

He continued his work, publishing Brevísima relación de la destrucción de las Indias (‘A short account of the destruction of the Indies’) in 1552, before he died four years later. We have a copy of this book in Worcester Cathedral Library – a later edition of 1598. This edition – illustrated and published by Theodore de Bry in Frankfurt – has its own curious tale to tell about politics and religion is 16th Century Europe.

Spain was Europe’s leading power in the 16th Century. Like leading powers have been forever, its position was resented by its neighbours. Resentment boiled over to hatred in areas where Spain had been throwing its weight around – particularly in the Low Countries (where a revolt against Spanish rule began in 1566) and England (target of a Spanish invasion, the Armada of 1588). This hatred was also fuelled by sectarian divide – the Anglo-Dutch protestants on one side against the catholic Spanish.


Illustration by de Bry to 1598 edition of Las Casas. Image Copyright the Dean and Chapter of Worcester Cathedral (UK)

Theodore de Bry, the publisher of our book, was a citizen of Liege (in modern day Belgium) who, as a protestant, had been treated roughly by the Spanish authorities, and forced to flee with his family, eventually settling in Frankfurt (via Strasbourg, Antwerp and London). A gifted engraver, his main business was to provide illustrations of exotic locations for travel books. He would have had to rely much on his imagination, as he never left Europe. Yet the text written by Bartolomé de las Casas on New World atrocities provided him with more than enough information to make these graphic, arresting pictures.

Was de Bry motivated to publish his updated version of Las Casas’s work by his shared concern for the plight of indigenous peoples in the Americas, or was he merely on to a money-spinner? Or perhaps he had an altogether different ambition.


Illustration by de Bry to 1598 edition of Las Casas. Image Copyright the Dean and Chapter of Worcester Cathedral (UK)

The unpopularity of the Spanish in North Western Europe had led to a huge surge in the publication of tracts and diatribes against them – portraying Spaniards as cruel, bigoted and un-Christian. So great was this demonization of the Spanish nation and its people through propaganda that later (Spanish) historians labelled it as La Leyenda Negra, or ‘The Black Legend.’ Could de Bry have been part of this movement? Subconsciously, he certainly was – ‘The Black Legend’ did tend to focus on Spanish colonial atrocities, and de Bry was one of the best sources for this. Whether or not he was motivated by the treatment he himself had received at Spanish hands, however, remains a matter for debate.

Another question too is just why we do happen to have a copy at Worcester Cathedral Library. As an Anglican organisation, we have historical books and pamphlets that both champion Christian clemency and (in accordance with the social mores of Early Modern England) denounce Catholicism and its chief agent, the King of Spain. Was our book bought by a clergyman with a deep sense of humanitarian concern, or by one who was sceptical of contemporary Spanish foreign policy?
 
Why do the European Albinos want you to believe that you are an African?
Two reasons:
1) To instill in you the concept of yourself: that you are primitive, and incapable of high achievement. Note that for hundreds of years, the Albinos claimed that ancient Egyptians were White - they still claim that the other great civilizations were White.
Note any anti-Black media source: the first thing the Albinos say is that Africans are primitive, animalistic, low IQ, and incapable of achievement. Not true, but that is the Albino line.
2) To keep you from thinking and researching about what really happened in Europe and the Americas:
Both are horrendous cases of Genocide against Blacks, carried out by the Albinos!


Black.jpg
 

this one is not quite accurate. the phenotype which is expressed is called Asian but actually African in acenstry....the Chinese have already proved this and to their surprise found out there were African who has almond eyes in Africa and they migrated all over asia/Malaysia.
 
this one is not quite accurate. the phenotype which is expressed is called Asian but actually African in acenstry....the Chinese have already proved this and to their surprise found out there were African who has almond eyes in Africa and they migrated all over asia/Malaysia.



Alright bro, thanks for sharing that
 
Papal Bull Dum Diversas
18 June, 1452




Pope Nicholas V issued the papal bull Dum Diversas on 18 June, 1452. It authorised Alfonso V of Portugal to reduce any “Saracens (Muslims) and pagans and any other unbelievers” to perpetual slavery. This facilitated the Portuguese slave trade from West Africa.

The same pope wrote the bull Romanus Pontifex on January 5, 1455 to the same Alfonso. As a follow-up to the Dum diversas, it extended to the Catholic nations of Europe dominion over discovered lands during the Age of Discovery. Along with sanctifying the seizure of non-Christian lands, it encouraged the enslavement of native, non-Christian peoples in Africa and the New World.

“We weighing all and singular the premises with due meditation, and noting that since we had formerly by other letters of ours granted among other things free and ample faculty to the aforesaid King Alfonso -- to invade, search out, capture, vanquish, and subdue all Saracens and pagans whatsoever, and other enemies of Christ wheresoever placed, and the kingdoms, dukedoms, principalities, dominions, possessions, and all movable and immovable goods whatsoever held and possessed by them and to reduce their persons to perpetual slavery, and to apply and appropriate to himself and his successors the kingdoms, dukedoms, counties, principalities, dominions, possessions, and goods, and to convert them to his and their use and profit -- by having secured the said faculty, the said King Alfonso, or, by his authority, the aforesaid infante, justly and lawfully has acquired and possessed, and doth possess, these islands, lands, harbors, and seas, and they do of right belong and pertain to the said King Alfonso and his successors”.



In 1493 Alexander VI issued the bull Inter Caetera stating one Christian nation did not have the right to establish dominion over lands previously dominated by another Christian nation, thus establishing the Law of Nations.



Together, the Dum Diversas, the Romanus Pontifex and the Inter Caetera came to serve as the basis and justification for the Doctrine of Discovery, the global slave-trade of the 15th and 16th centuries, and the Age of Imperialism.








The vatican, england, spain and US!!! These organizations know more than their telling us!! Unlearn all the worthless BS we've been taught and teach yourself the truth!! Thats the only way your going to learn it, because those organization are not going to tell you the truth.. Research, research, research and learn the numbers(data)!!! Happy researching and welcome too FREEDOM!!
 
Indian (Native) Slavery in the Colonies

Some accounts exist in the American Colonies of the 1600's, there were 100,000 Native Americans sold into slavery.
The Black people sold on the slave markets in the South during the 1600's were the Black people who lived right here in this Hemisphere before any transatlantic slave trade existed. They were shipped to Central and South America.
Native Americans or Indians were classified as Negroes and Blacks in the slave books of Seville Spain. Slaves from Terranova show up in the slave markets of Seville and Valencia very soon after 1500. For example; in Valencia during the period to 1516, we find in 1503 Miguel, Manne, in 1505 Juan and Pedro, in 1507 Antonio and Juan Amarco, in 1515 Ali, now Melchor, in 1516 Catalina. … they were classified as Negroes…”. if we were first brought to North America around 1619 or even 1555, for that matter, how were they taking slaves from Newfoundland, to Europe? Keep in mind that one of the “Native Americans” even had the name “Ali” and all were classified as Negro once they reached Yalencia. How did a Native American in 1515 have the Moorish name “Ali”?
Globally, Indigenous populations are referred to as Negroes. In the Portuguese colony of Brazil, Natives were called negros da terra meaning Negroes of the land. The early Virginia legislature identified Moors and Negroes separately. Documentation exists in which individuals were described as “Negro African.”
Columbus became the first man known in history to send the first slaves across the Atlantic. Other nations rushed to emulate Columbus. In 1501 the Portuguese began to depopulate the Beotuk Indians to Cape Verde as slaves. The black Indian slavery destroyed the Indian nations of Natchez, Yamasee, Pequots. Because of this, the first African slave raid took place in 1505 and was spearheaded by Columbus’ son. When the Moors (Indians) of America began dying and committing suicide the labor was replaced with slaves from the Sahara in West Africa.
Historians note that nowhere is there more authentic documentation than in South Carolina, also known as the original English colony of Carolina, established in 1670. Between 1650 and 1730 at least 50,000 Indians (and likely more due to transactions hidden to avoid paying government tariffs and taxes) were exported by the English alone to their Caribbean outposts.
Between 1670 and 1717 far more Indians were exported than Africans were imported. In southern coastal regions, entire tribes were exterminated through slavery compared to disease or war. In a law passed in 1704, Indian slaves were conscripted to fight in wars for the colony long before the American Revolution.
The Indian slave trade covered an area from as far west and south as New Mexico (then Spanish territory) northward to the Great Lakes. Historians believe that all tribes in this vast swath of land were caught up in the slave trade in one way or another, either as captives or as traders. Slavery was part of the larger strategy to depopulate the land to make way for European settlers.
As early as 1636, after the Pequot war in which 300 Pequot’s were massacred, those who remained were sold into slavery and sent to Bermuda. Major slaving ports included Boston, Salem, Mobile and New Orleans. From those ports, Indians were shipped to Barbados by the English, Martinique and Guadalupe by the French and the Antilles by the Dutch. Indian (Native American) slaves were also sent to the Bahamas as the “breaking grounds” where they might have been transported back to New York or Antigua.
The Pequot War was an armed conflict between the Pequot Tribe and an alliance of the English colonists of the Massachusetts Bay, Plymouth, and Saybrook Colonies and their Native American allies (the Narragansett and Mohegan tribes) which occurred between 1634 and 1638. The Pequot Tribe lost the war. At the end, about 700 Pequots had been killed or taken into captivity. Hundreds of prisoners were sold into slavery to the West Indies; other survivors were dispersed.
In the beginning, Black and Mongoloid Native Americans sold each other into slavery to provide the Americans and British with labor. After the Jamasee War in 1715, most of the Native American slaves came from the Black Choctaw, Cree, Chickasaws, Yamasee nations etc. In this way, they could deny the fact Black Native Americans ever existed. If not for the art and official records dating back to this period Black Native Americans would still be invisible. The presence of mtDNA hg N and A; and the Y-chromosome hg R1b and A1, testify to the ancient African presence in the Americas.
The historical record indicates a perception that Indians did not make good slaves. When they weren’t shipped far from their home territories they too easily escaped and were given refuge by other Indians if not in their own communities. They died in high numbers on the transatlantic journeys and succumbed easily to European diseases. By 1676, Barbados had banned Indian slavery citing “too bloody and dangerous an inclination to remain here.”
The following are pictured examples of Natives sold into slavery:
References
http://www.africaresource.com/rasta...topher-columbus-began-the-indian-slave-trade/
Read more at http://indiancountrytodaymedianetwo...icans-natives-and-slavery-17th-century-151664
putumayo-indians-in-chains_screen.jpg

pursuit-of-slavery.jpg
Very interesting
 
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