Hidden Racism in 'The Heart of Whiteness'

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<font size="5">Hidden Racism in 'The Heart of Whiteness'</font size>


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Robert Jensen is a professor of
media ethics and journalism at
the University of Texas at Austin.


National Public Radion (NPR)
News & Notes with Ed Gordon
July 7, 2006 ·

Defying a decades-long push for diversity in America, Sunday mornings can be the most segregated time of the week. Mixed-race congregations are relatively rare, notes University of Texas journalism professor Robert Jensen.

The churches are a physical manifestation of a much deeper problem, says Jensen, author of The Heart of Whiteness: Confronting Race, Racism and White Privilege.

In Jensen's view, a system that denies non-whites their full humanity also keeps whites from fully realizing their own humanity. The key to a truly non-racist society, he says, is to identify and confront liberal platitudes that sometimes conceal the depths of racism.

LISTEN:

[WM]http://www.npr.org/dmg/dmg.php?prgCode=NEWSNOTES&showDate=07-Jul-2006&segNum=5&mediaPref=WM&sauid=U212700761148918551071&getUnderwriting=1&mswmext=.asx[/WM]

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<font size="5">Excerpt From:
'The Heart of Whiteness'
by Robert Jensen </font size>


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It may seem self-indulgent to talk about the fears of white people in a white-supremacist society. After all, what do white people really have to be afraid of in a world structured on white privilege? It may be self-indulgent, but it's critical to understand because these fears are part of what keeps many white people from confronting ourselves and the system.

The first, and perhaps most crucial, fear is that of facing the fact that some of what we white people have is unearned. It's a truism that we don't really make it on our own; we all have plenty of help to achieve whatever we achieve. That means that some of what we have is the product of the work of others, distributed unevenly across society, over which we may have little or no control individually. No matter how hard we work or how smart we are, we all know -- when we are honest with ourselves -- that we did not get where we are by merit alone. And many white people are afraid of that fact.

A second fear is crasser: White people's fear of losing what we have -- literally the fear of losing things we own if at some point the economic, political, and social systems in which we live become more just and equitable. That fear is not completely irrational; if white privilege -- along with the other kinds of privilege many of us have living in the middle class and above in an imperialist country that dominates much of the rest of the world -- were to evaporate, the distribution of resources in the United States and in the world would change, and that would be a good thing. We would have less. That redistribution of wealth would be fairer and more just. But in a world in which people have become used to affluence and material comfort, that possibility can be scary.

A third fear involves a slightly different scenario -- a world in which non-white people might someday gain the kind of power over whites that whites have long monopolized. One hears this constantly in the conversation about immigration, the lingering fear that somehow "they" (meaning not just Mexican-Americans and Latinos more generally, but any non-white immigrants) are going to keep moving to this country and at some point become the majority demographically. Even though whites likely can maintain a disproportionate share of wealth, those numbers will eventually translate into political, economic, and cultural power. And then what? Many whites fear that the result won't be a system that is more just, but a system in which white people become the minority and could be treated as whites have long treated non-whites. This is perhaps the deepest fear that lives in the heart of whiteness. It is not really a fear of non-white people. It's a fear of the depravity that lives in our own hearts: Are non-white people capable of doing to us the barbaric things we have done to them?


A final fear has probably always haunted white people but has become more powerful since the society has formally rejected overt racism: The fear of being seen, and seen-through, by non-white people. Virtually every white person I know, including white people fighting for racial justice and including myself, carries some level of racism in our minds and hearts and bodies. In our heads, we can pretend to eliminate it, but most of us know it is there. And because we are all supposed to be appropriately anti-racist, we carry that lingering racism with a new kind of fear: What if non-white people look at us and can see it? What if they can see through us? What if they can look past our anti-racist vocabulary and sense that we still don't really know how to treat them as equals? What if they know about us what we don't dare know about ourselves? What if they can see what we can't even voice?

I work in a large university with a stated commitment to racial justice. All of my faculty colleagues, even the most reactionary, have a stated commitment to racial justice. And yet the fear is palpable.

It is a fear I have struggled with, and I remember the first time I ever articulated that fear in public. I was on a panel with several other professors at the University of Texas discussing race and politics in the O.J. Simpson case. Next to me was an African American professor. I was talking about media; he was talking about the culture's treatment of the sexuality of black men. As we talked, I paid attention to what was happening in me as I sat next to him. I felt uneasy. I had no reason to be uncomfortable around him, but I wasn't completely comfortable. During the question-and-answer period -- I don't remember what question sparked my comment -- I turned to him and said something like, "It's important to talk about what really goes on between black and white people in this country. For instance, why am I feeling afraid of you? I know I have no reason to be afraid, but I am. Why is that?"

My reaction wasn't a crude physical fear, not some remnant of being taught that black men are dangerous (though I have had such reactions to black men on the street in certain circumstances). Instead, I think it was that fear of being seen through by non-white people, especially when we are talking about race. In that particular moment, for a white academic on an O.J. panel, my fear was of being exposed as a fraud or some kind of closet racist. Even if I thought I knew what I was talking about and was being appropriately anti-racist in my analysis, I was afraid that some lingering trace of racism would show through, and that my black colleague would identify it for all in the room to see. After I publicly recognized the fear, I think I started to let go of some of it. Like anything, it's a struggle. I can see ways in which I have made progress. I can see that in many situations I speak more freely and honestly as I let go of the fear. I make mistakes, but as I become less terrified of making mistakes I find that I can trust my instincts more and be more open to critique when my instincts are wrong.


LISTEN TO EXCERPT FROM THE BOOK

[WM]http://www.npr.org/dmg/dmg.php?mediaURL=/newsnotes/20060707_newsnotes_whiteness&mediaType=WM[/WM]

From The Heart of Whiteness by Robert Jensen.
All rights reserved. Reprinted with permission
from City Lights Books.

http://www.npr.org/templates/story/story.php?storyId=5539692
 
Great stuff. I wonder if he trully feels blacks and whites are equal or does he just think he is supposed to feel that way.

He actually miscatogorized his fear. His fear was not of the social stigma for being revealed a racist. It was deeper then that. His fear when faced with the intellectual superiority sitting next to him was that his racism was incorrect. That black people are not stupid and that he may encounter black people who are intellectually superior to him was frightening. Since we came to America white people have feared our intelligence more then our physical abilities. They can give up the physical superiority idea but mental superiority of black people is waaayyy to much for white people to accept psychologically.

The entire culture of white people is based on their perceived superiority. It is the reason they think what they do is right. It is the reason they feel it is just for them to rule the planet. The upsetting of this applecart is their biggest fear. This fear is so large even an ultra-liberal trying to dissuade his racist guilt can only quantify it in terms of what other white people may think of him.
 
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There are few 'white people' who will address the effect that over 500 years of global "white supremacy" has had on them (white people).

White Supremacy, the false idea that white skinned people are genetically & innately superior to 'people-of-color', is not something that is thousands of years old. It was a paradigm certified in the 15th century as European ships began to sail to Africa and the so-called 'new world', which is now The Americas.

The Chinese under Admiral Zheng from 1405 and 1433 sailed to Africa and the 'new world' years before the Europeans. Admiral Zheng's fleet of 317 ships and 37,000 men surpassed the combined fleets of all European nations combined. Admiral Zheng's flagship was a nine-masted vessel measuring 440 feet, nearly 1.5 times the length of a football field. Under orders from the Ming-dynasty emperor, Zheng set up trade & diplomatic ties with the nations his huge fleet visited, NOT military conquest, rape & plunder.

In the 1450's when the crude-by-comparison (only 80 feet long) European ships started to sail the world, and discovered the riches of Africa & the 'new world', trade & diplomatic ties was NOT considered. Instead military conquest, rape & plunder were sanctioned by the Catholic Pope. In 1452, Pope Nicholas V issued the bull <i>Dum Diversa</i> which granted King Alfonso of Portugal <b>"general and indefinite powers to search out and conquer all pagans and to enslave them and appropriate their lands and goods".</b>

This was the beginning of the "white supremacy" (skin color based racism) that we still live under today.

Readings :
<b><font color="#d90000">The Iceman Inheritance: Prehistoric Sources of Western Man's Racism, Sexism and Aggression by Michael Bradley</font></b>



<img src="http://images.amazon.com/images/P/1879831007.01._SS500_SCLZZZZZZZ_V1056534040_.jpg">

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<font color="#d90000"><b>White Like Me: Reflections On Race From A Privileged Son - by Tim Wise</font></b>


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White Like Me, Interview
http://www.zmag.org/content/showarticle.cfm?ItemID=7025


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I have this book. It is a good book. I also went ot the source about racism by purchasing text books used at America's to schools like Harvard, M.I.I, and Yale. What I do not get, is that if you read these bookd that they echo the same arguements that black people have said about white people for years, yet racism still persits. For example one book I read from M.I.T discusses all the problems of racism and how oppression, and despair is caused by white privilege. Still no one seems to really want to change the system to make it more fair.
 
I'm glad you bumped this.

Whites know their reign of terror is coming to an end with the end of cheap oil.

They have wiped out the world's resources to enjoy their wasteful, reckless, and irresponsible lifestyles and now the Earth is exhausting.

Honkeys have no choice but to face the new reality that is racing into view and I believe it is way too late for them to try and make amends for their heinous acts in propagating the "religion of white" throughout the world.

Those who cling to self-labeling as "white" will be sealing their own fate in the upcoming years.
 
Are Blacks dealing with

rac⋅ism [rey-siz-uhm] Show IPA
–noun 1. a belief or doctrine that inherent differences among the various human races determine cultural or individual achievement, usually involving the idea that one's own race is superior and has the right to rule others.
2. a policy, system of government, etc., based upon or fostering such a doctrine; discrimination.
3. hatred or intolerance of another race or other races.

Origin:
1865–70; < F racisme. See race 2 , -ism


or is it more like

Vampirism

Vampires are legendary creatures said to subsist by feeding on the life essence of living creatures, generally by drinking their blood. Although typically described as undead, some minor traditions believed in vampires that were living people

The Oxford English Dictionary dates the first appearance of the word vampire in English from 1734, in a travelogue titled Travels of Three English Gentlemen published in the Harleian Miscellany in 1745.[6][7] Vampires had already been discussed in German literature.[8] After Austria gained control of northern Serbia and Oltenia in 1718, officials noted the local practice of exhuming bodies and "killing vampires".[8] These reports, prepared between 1725 and 1732, received widespread publicity.


Are we dealing with blood lust. A materialistic system that feeds on human beings. One that needs bodies to sustain itself. If we don't start calling this what it is, Satanism, it will continue because the so-called racist takes pride in his belief and he is protected by the law. The truth, calling a spade a spade, is the only way to end this.
 
Good post. We briefly covered "white privilege" in my race and ethnic relations class. Non-whites aren't given a fair chance because we'llflex our mental muscle and that scares some.
 
White people fear their own genetic annihilation. They tricked themselves into thinking that they are superior but in fact their genes make them the complete opposite. They are the minority when comparing them to the nonwhites on this planet.

Indigenous black people are found all over the world. We were in the Americas before any European explorer. We were in Asian before the people we call Asian now. We gave Asian people their slanted eyes. They know this and that's why they try to so hard to hide that fact.

We built Egypt. We brought Europeans philosophy, language, and medicine. We even inspired Picasso. We have oldest University in the world in Sub Saharan Africa in Timbuktu. These young kids will never get taught the truth. They will be told all black Africans are inferior and primitive. They will spread lies about our origins to rot away all self worth of the next generation. Black people teach your kids about our real history. We have a great history before slavery.

Read Ivan Van Sertima, , Molefi Asante, Cheikh Anta Diop, and countless others.

Most of the history they teach in America is white washed, white supremacist, made up bullshit.
Check this thread: http://www.bgol.us/board/showthread.php?t=389800
 
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White people fear their own genetic annihilation. They tricked themselves into thinking that they are superior but in fact their genes make them the complete opposite. They are the minority when comparing them to the nonwhites on this planet.

Indigenous black people are found all over the world. We were in the Americas before any European explorer. We were in Asian before the people we call Asian now. We gave Asian people their slanted eyes. They know this and that's why they try to so hard to hide that fact.

We built Egypt. We brought Europeans philosophy, language, and medicine. We even inspired Picasso. We have oldest University in the world in Sub Saharan Africa in Timbuktu. These young kids will never get taught the truth. They will be told all black Africans are inferior and primitive. They will spread lies about our origins to rot away all self worth of the next generation. Black people teach your kids about our real history. We have a great history before slavery.

Read Ivan Van Sertima, , Molefi Asante, Cheikh Anta Diop, and countless others.

Most of the history they teach in America is white washed, white supremacist, made up bullshit.
Check this thread: http://www.bgol.us/board/showthread.php?t=389800


True Black people started the philosophies, sciences, math and ideologies that whites used to enslave us and most of the world. Racism wouldn't exist if it were not for Egyptians and other African cultures. Not saying this to knock Black people but race is a smoke screen we have to get past. How did these evil, oppressive mentalities originate, is there a God and Satan, do universal laws have a spiritual component, these are the questions.
 
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