for the family:
Our being-and that of God, as we are created in Its image—is composed of two indivisible entities. It is an individual, that is, an indivisible duality composed of an entity that is a consciousness that is responsible for voluntary or willed behavior, and an unconsciousness that is responsible for involuntary and automated behavior. A careful analysis of these two parts of being will show that the act of willing is merely an indication of a potential act and lacks the energy to carry out what has been willed. The carrying out of the will is the task of the unconscious part of being wherein resides the forces—emotions---for the execution of the will. This is why people have such a hard time carrying out their will, for example, to break a habit like smoking. One part of being declares, because it is devoid of energy, while the other executes because it has the energy to do so. Given the fact that energy is oppositely polarized by matter, we must conclude that the unconscious is composed of energy/matter. This grouping establishes, by logic, the proposition that if one part of being is composed of energy/matter, the other part of being—consciousness/will—is immaterial and devoid of energy, it is imperceptible. In the Kametic spiritual system, the imperceptibility of the Self was denoted by the divine principle “Amen”, the hidden, concealed. We can thus schematize the fundamental aspects of being as follows:
Immaterial/Self/Identity………………..Material/Spirit/Not Self/non Identity
Active …………----passive ……………............ Active………………Passive
Will………….......Consciousness………........…Energy……………… Matter
Note that the immaterial part of being---consciousness/will has been associated with Self/identity. In other words, CONSCIOUSNESS IS WHAT AND WHO WE ARE---our identity---and willing is what we do. Logically, this means that the material/energy part of being , the SPIRIT, is NOT SELF. You may find this confusing since they have been repeatedly told that “man is spirit not the physical body”.
This schematization of the interaction of the two fundamental parts of being, through the Tree of Life, tracks a progression of changes from the essential and original state of being, which is oneness, to the substantial and transformed state of being which is many, in other words we are one being manifesting as many. That we are essentially one being as far as the identity part of our being is concerned is framed in the attributes of the Self. Since the Self—consciousness/will is immaterial, it cannot be divided, multiplied, added onto or subtracted from. Our oneness as part of the energy/matter part of our being is concerned is framed in the attributes of the essential and original state of the energy and material foundation of our vehicles (mind, body, etc) In its original state our matter is undifferentiated, unstructured, not shaped into forms or things, and our energy is in a state of inactivity (state of peace, Hetep, nirvana ie not moving)
Since our essential and original, or true state of being is one of oneness due to the indivisibility of the immaterial self, and the undivided original state of energy/matter, our being is infinite (matter not limited) and eternal (consciousness/self is outside the realm of space and time). From this follows logically that the process known as creation can only be a transformation (division) and modification of a portion of the limitless expanse of matter. It is a progression from the peaceful eternal one to the appearance of the many, separated, energized (emotional) mortal (non-eternal, finite) beings. The process through which the separation of the one indivisible consciousness (God’s self) into the apparent many is achieved through modifications of energy/matter. We are like one light (consciousness/self) passing through translucent panes of different colors (modified energy/matter) and manifesting as different, and separate lights of different colors. The failure to relate properly to this reality of being is behind the many problems experienced in the world. The vast majority see only differences which are superficial and fall into the trap of declaring others as enemies, competitors, threats, cannon fodder, commodities, etc. Underneath these superficial differences are elements that unite us into one being.