Dick Clark's scheme to oust Don Cornelius and replace Soul Train with his own all-black dance show

Bandstand Didn't Originally Allow Black Dancers !!!!

The famed Philly TV show is often touted as a standard of racially integrated programming, but a new book says just the opposite.

BY TIM WHITAKER | MARCH 1, 2012 AT 7:25 AM

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Dick Clark’s a fraud.

On the face of it, a harsh charge, particularly given that Clark, now 82, once omnipresent on our TV screens, is now seen only fleetingly (and maybe not fleetingly enough) only on New Year’s Eve, due to a massive stroke seven years ago.

Harsh though it may be, a new book, by California professor Matt Delmont—The Nicest Kids in Town: American Bandstand, Rock ‘n’ Roll, and the Struggle for Civil Rights in 1950’s Philadelphia—calls out Clark for being just that.

The book asserts that Clark, a multimillionaire, has continuously promoted Bandstand as racially pioneering, and himself as an early civil rights trailblazer, when in fact he was the host of a show that banned Philadelphia black kids from appearing on TV.



Clark was the host of American Bandstand in the late ‘50s through the mid-‘60s. A daily dance show, Bandstand was the first national TV program directed at teenagers and starring teenagers. Because it emanated from here (the studios were at 46th and Market), the show put Philadelphia at the epicenter of national youth culture.

But like most things in the ‘50s, Bandstand’s gussied up happy days persona didn’t extend to people of color.



Delmont, a professor of Americans Studies at Scripps College, sorted through old interviews and clips, census data and looked at countless Bandstand photographs. He learned of Bandstand’s surroundings by conducting extensive research into the volatile and not very welcoming housing and civic policies of the West Philadelphia neighborhood where the TV show aired. He read what the Bandstand host had said over the years about the show in biographies and interviews. In the end he concluded that Clark had created an unchallenged myth that the show had promoted integration, when in fact it had done just the opposite.

For years, black teens had been reporting to the Philadelphia Tribune that Bandstand staffers were turning them away from the studio. “The show’s producers denied that they had a white-only policy, but the black teenagers who tried to get into the studio were always excluded for some reason,” Delmont writes. “Some were told that they lacked a membership card, others that they did not meet the dress code, and others that the studio was full.”

The evidence piles up. Thousands of pictures turned up only two photos of black kids. Delmont reports that between 1958 and 1963, the Philadelphia Tribune had published seven editorials or letters to the editor regarding Bandstand’s exclusion of black teens—including a December 1958 column that sent Christmas greetings to Dick Clark, wishing him a “new attitude toward Negro children which will permit them to be welcomed to his show.”

Delmont says Clark’s initial reference to the show’s “integration” came in 1976, when Bandstand was competing with Soul Train for performers, viewers and advertisers. Recalling Bandstand’s integration underscored the show’s support for black music and culture. Clark, he says, would also always present Bandstand within the context of the national civil rights movement, which evades the specific local history surrounding Bandstand’s years in Philadelphia—“as well as the anti-black racism in Philadelphia and nationally” that motivated the show’s discrimination.

“American Bandstand is part of the civil rights story,” concludes Delmont, “but not in the way Clark suggests.


http://www.phillymag.com/news/2012/03/01/american-bandstand-didnt-allow-blacks/
 
Fuck Devil Clark.
dick-clark-salute.gif
 
The voice of "Blaster" from The Transformers doing interviews :lol:

R.I.P Buster Jones
Buster_Jones_and_Vicki_Donaldson.jpg


Edward L. "Buster" Jones (December 12, 1943 – September 16, 2014) was an American voice actor.

He is probably best known from his roles as Black Vulcan in Super Friends, Blaster in The Transformers, Doc in G.I. Joe: A Real American Hero and Winston Zeddemore in The Real Ghostbusters (replacing Arsenio Hall) and laterExtreme Ghostbusters.

He was born in Paris, Tennessee. He attended Lane College in Jackson, Tennessee, where he played in a band and got a job as a disc jockey. During his career as a DJ he worked in Washington, D.C. and in Los Angeles. He also did voice work in commercials, which led to his career as a voice actor in TV series.[1]

Jones appeared as the host of Soul Unlimited, Dick Clark's short-lived all-black version of American Bandstand that Clark had created as an answer to Soul Train

He also provided voices for Defenders of the Earth (as Lothar), The Super Globetrotters (as Spaghetti Man), Captain Planet and the Planeteers and The New Batman Adventures.

Jones died on September 16, 2014, in his home in North Hollywood, California, at age 71
 
Man they steal everything from us and make it white!!!:angry:
They should sue the shit out of them!!! Point blank....























Imagine how rich they would be if they sued the Power Rangers for biting their outfits years later!!!!:money:
 
If you lived during the era of American Bandstand you know what a boring show American Bandstand truly was. I mean watching those rhythm-less white kids was a joke. But they weren't alone Dick Clark was just as boring as a host. The show aired top white artist with a few black artist thrown in if their music had crossover appeal. But Clark's show was really Rock & Roll based which was on a decline by the mid sixties.

Then suddenly here's Soul Train. R&B was on fire and if you were a black artist you wanted to do that show. Don Cornelius had himself a winner. It was a major improvement over American Bandstand. So yeah I could see Clark wanting to squash the show because American Bandstand was finally getting exposed for the boring show it had always been especially to black people. Soul Train was to black people what MTV became for whites. Soul Train gave black artist and groups national recognition.

Black people didn't miss Soul Train everything stopped when Soul Train came on, there were no VCRs or DVRs back then.
 
Dick Clark was determined to bring his own version of Soul Train on the air and call it 'Soul Unlimited'



Dick Clark, who dominated TV for teens with his lily-white American Bandstand, tried to have Don Cornelius’ all-black Soul Train taken off the air--and replaced with his own knockoff, Soul Unlimited.

Soul Train, the brainchild of producer and host Cornelius, debuted in 1971 and ran for 35 years.

‘The impact of Soul Train on the television landscape was not lost on Dick Clark. By 1973, Clark was no longer just cherry-picking talent [from Soul Train] but actively trying to co-opt Cornelius’s franchise by launching his own black-themed dance show, Soul Unlimited,' according to a new book, The Hippest Trip In America, Soul Train by Nelson George.

Clark launched a special episode of his copycat show and despite it being amateurish, with ‘Clark’s power in the record and television industry, including the backing of ABC, this rip-off could have proved fatal to Cornelius’s dream’, the author writes.

Clark’s power move outraged black political leaders who along with the black community believed that having a black-owned show on television was not only cool, but an extension of the civil rights movement.

Led by Chicago’s Reverend Jesse Jackson, they contacted Clark and ABC executives to protest. ‘The idea that Clark, with whom blacks had always had an uneasy relationship, could kill Soul Train led to threats of an ABC boycott’, George writes.

Black leaders were joined by one of the most powerful men in the history of the black music business—and also a consultant to ABC, Clarence Avant, who went ballistic when he learned about Clark’s power move.

Avant was invited by Clark to a meeting to discuss Soul Unlimited. ‘Clark wanted my okay’, Avant recalled. ‘He wanted me to endorse his idea. I freaked out. If you do this, there’s no Don Cornelius’, I told him. We had just gotten free enough to have something on TV.

‘I told Dick Clark no – I would not endorse his show’.

Avant then set up a meeting with top ABC executives in New York and met with ABC chairman and founder Leonard Goldenson and president Eldon H. Rule.

'I was very upset, very upset. If Dick Clark had been allowed to do it, then there would have been no Don Cornelius’, the author quotes Avant.

Avant received a threatening letter from William Morris Agency that represented Dick Clark Productions telling him to stay out of their business. But Avant was a powerful force behind the scene in the black music business in the early 1970s and would not be intimidated.

Don Cornelius would never speak to Clark again and Soul Unlimited was dead in the water.

Full Article:http://www.dailymail.co.uk/news/art...on-Cornelius-Soul-Train-black-dance-show.html


The God Father of Soul could not believe Don was doing it without the help of whites....




Dick Clark's attempted Coup d'état of Don Cornelius' "Soul Train" did not occur in a vacuum.

There was a concerted effort among Cac business men in the 1970's to co-opt and take over the entire Black Music Industry.

They felt that the Black Music Industry had too much dominance on the music charts and was stacking too much $$$$$$$$$$ cash that they felt they weren't getting as big a percentage of as they greedily wanted. So, the Cacs conspired to take over the Black Music Industry and put the money $$$$$$$$$$$$ and shot-calling power into their hands.

Motown type of Black owned & controlled entertainment companies WAS NOT to be replicated by any other Blacks.

Fast forward ten years later to the early 1980's when during MTV's beginnings they refused to broadcast Michael Jackson solo videos (Wanna Be Startin' Somethin', Beat It, etc.) until CBS records told them that they would withhold ALL CBS artist videos unless that put Michael on MTV. The MTV business model was to be a WHITE ARTIST ONLY video channel that would revive flagging white rock & roll artists whose album sales had plummeted because of the dominance of Disco music & Black music acts.

In 1972 Cac music executives commissioned a report from Harvard University on how to dominate and take over Black Music


This story begins in 1972, when a few enterprising master's students at the Harvard Business School prepared a study, commissioned by Clive Davis one of Columbia's execs, detailing how the Columbia Records Group could better integrate the then largely independent black music industry into the mix. The now infamous Harvard Report -- officially known as "A Study of the Soul Music Environment" -- has often been referred to as a sinister blueprint aimed at arming a litany of "culture bandits" with the theoretical tools to return black culture to a neo-colonial state. There's no denying that this is exactly the situation we're staring at now, but it has nothing to do with the Harvard Report. What those MBA students articulated was a no-brainer marketing plan, informed by the commercial success of Motown and the cynical (though not mistaken) view that the Civil Rights "revolution" likely had more to do with the realities that black folk had disposable income and white folk consumed a hell of a lot of black popular culture than anything to do with real structural change in American society. In response to those expecting more sinister designs in the Harvard Report, David Sanjek rhetorically chimes, "why did feel the need to document what they should have already known?" (Rhythm and Business, 62). What Sanjek suggests is that eventually somebody in the music industry would have come up with their own version of the Harvard Report -- say, Clive Davis, who incidentally was a president at Columbia at the time that the report was commissioned. The point is, with or without the Harvard Report, the takeover was well underway.

Black music has always had a complicated relationship with big business. That this relationship has typically had little to do with actual music perhaps explains the often unbalanced quality of this thing we've come to call R&B. This complicated relationship also partly explains what exactly R&B is. The term R&B is essentially a shortened version of "Rhythm & Blues", but as a novice might discern, that which is called R&B bears little resemblance to the musical landscape created by Ruth Brown, Louis Jordan, Laverne Baker, Charles Brown and the Coasters. And perhaps that was the point. Musical innovations aside, R&B was essentially a marketing ploy that finally gained a significant foothold during the late 1970s. R&B was born out of competing logics -- record companies tried to negotiate the realities of black culture and identity within the history of race relations in America while trying at the same time to reach a wider audience of black consumers and white record buyers. As black radio needed mainstream advertisers to court the emerging black middle class (as much an ideology as a measurement of economic and social status) and mainstream record labels became fixated on crossing over black artists to white consumers, terms like Soul and Rhythm and Blues quickly became too black. The same terminology turnover occurred during the late 1970s when urban began to stand for radio stations that essentially programmed black music. As Nelson George explains, "Urban was supposedly a multicolored programming style tuned to the rhythms of America's crossfertilized big cities…. But more often, urban was black radio in disguise." (The Death of Rhythm and Blues, 159).

According to the "Harvard Report" black radio was strategically important to record companies because it provided "access to large and growing record buying public, namely, the Black consumer." The report is oblivious to the fact that the very birth of what was called "race music" in the 1930s was premised on selling goods and services to a uniquely defined audience, namely African-Americans constrained by Jim Crow segregation-an audience that might even buy a record or two, in the process of buying furniture, cleaning supplies and an insurance policy. Nevertheless, the report is cognizant of the growth of an emerging black middle class, one that would prove attractive not just to record companies but also advertisers eager to fuel black desires to consume the fetishes of a post-Civil Rights world. In the aftermath of centuries of struggle, exploitation and violence, some members of the black middle class often viewed their ability to consume widely throughout mainstream society as an emblem of the "freedoms" won during the Civil Rights struggle. .......................

READ MORE:
http://www.popmatters.com/feature/050603-randb/
http://www.theroot.com/articles/cul...ternational_records_remaining_songs_sold.html

QUOTE OF THE YEAR NOMINATION!
:cheers:

*two cents *
 
Thanks for the post - I never knew about this - they try to co-opt anything A black person starts and is successful at it - Soul Train becomes soul Unlimited, black lives matter becomes blue lives and all lives matter, hidden colors becomes hidden figures. Somebody needs to write a book on cac strategies and have it as a must read for all black people.
"the invasion of the cac snatchers" true story of a species whom soul purpose is to duplicate and takeover things that is not theirs
 
Dick Clark's TV legacy, including on race, is complicated

I'm either too young or too old - I prefer to think the former - to have fond memories of "American Bandstand."

Consequently, not to speak ill of the dead, I have no nostalgic attachment to Dick Clark, who died Wednesday at the age of 82. I was more a "Hullabaloo" and "Shindig" fan.

I remember my favorite bands appearing on "The Ed Sullivan Show" and watching "The Monkees." And I remember watching "Where the Action Is," which Clark hosted from 1965 to '67, after school to watch the Milwaukee band, The Robbs.

Clark was celebrated as the world's oldest teenager, but my lingering impression of him is as the father of a television empire.

He was less a musical innovator than a savvy televisionary who figured out how to commodify popular culture for the masses.

One obituary quoted an interview from 1961 in which he said that he got "enormous pleasure and excitement sitting in on conferences with accountants, tax experts and lawyers."

IMDB.com lists him as producing 170 shows and appearing on 213, many them as host, including "The $10,000 Pyramid," "Super Bloopers and Practical Jokes" and his "Rockin' New Year's Eve" specials. He created the American Music Awards and produced the Golden Globes, the Soap Opera Digest Awards, beauty pageants and TV movies like "Liberace."

But as with the quality of these efforts, his legacy is a mixed bag.

In the 2002 film "Bowling for Columbine," he is shown ducking muckraking filmmaker Michael Moore, who attempted to link Clark to a tragic series of events involving the child of a woman who worked at a restaurant chain owned by Clark.

And although many African-American musical performers appeared on the show, a new book challenges Clark's often-repeated assertion that "Bandstand" broke racial barriers by featuring black and white dancers.

The book "The Nicest Kids in Town: American Bandstand, Rock 'n' Roll and the Struggle for Civil Rights in 1950s Philadelphia," by Matthew F. Delmont, claims the show "discriminated against black youth" who were turned away at the door during the show's early years.

Delmont, a professor of American studies at Scripps College in Claremont, Calif., said he became interested in the topic because his mother was a fan of the show. He originally believed Clark's claims and wanted to use the show as a counterpoint to discrimination in schools and neighborhoods in Philadelphia, where the show originated from 1952 to 1964.

But after conducting interviews and reviewing archival materials, Delmont said he learned that "a host of underhanded techniques" were used "to keep black teens off the show." A committee of white teens always appeared on the show, but anyone else had to write ahead. "If you had a name or address in an African-American neighborhood, you couldn't get on," said Delmont. "It was common knowledge among doormen and producers - and you have to assume Dick Clark knew - that these policies were in place."

Because "given the racial attitudes of Philadelphia, the U.S. and television," advertisers and affiliates would never have agreed to integrating the show, he said. "I think some of the teens had no problem with it, but their parents did."

Similar problems were the inspiration for the film and play "Hairspray," about attempts to integrate an all-white dance show in Baltimore in the 1960s.

Delmont, who never talked to Clark, "never found a smoking gun" linking him with discrimination. But, curiously, it wasn't until "Soul Train," created and hosted by Don Cornelius, came on the air in 1970 "that Clark started making his claims about integrating the audience." Clark even introduced his own black music show, "Soul Unlimited."

Delmont said Cornelius, who died earlier this year, and Jesse Jackson pressured ABC to take the show off the air.

Clark does deserve credit for promoting black musical artists, such as Chuck Berry and Sam Cooke, early on.

"That part is true," Delmont said. His "influence on the culture is unassailable. But it needs to be put in the proper context.

"You don't have to exaggerate the influence of 'Bandstand' to shore up Dick Clark's legacy," Delmont said. "But we have to be honest with the history of the U.S., especially with regards to race."
Full Article:http://archive.jsonline.com/enterta...on-race-is-complicated-un5328h-148194125.html
 
Dick Clark's attempted Coup d'état of Don Cornelius' "Soul Train" did not occur in a vacuum.

There was a concerted effort among Cac business men in the 1970's to co-opt and take over the entire Black Music Industry.

They felt that the Black Music Industry had too much dominance on the music charts and was stacking too much $$$$$$$$$$ cash that they felt they weren't getting as big a percentage of as they greedily wanted. So, the Cacs conspired to take over the Black Music Industry and put the money $$$$$$$$$$$$ and shot-calling power into their hands.

Motown type of Black owned & controlled entertainment companies WAS NOT to be replicated by any other Blacks.

Fast forward ten years later to the early 1980's when during MTV's beginnings they refused to broadcast Michael Jackson solo videos (Wanna Be Startin' Somethin', Beat It, etc.) until CBS records told them that they would withhold ALL CBS artist videos unless that put Michael on MTV. The MTV business model was to be a WHITE ARTIST ONLY video channel that would revive flagging white rock & roll artists whose album sales had plummeted because of the dominance of Disco music & Black music acts.

In 1972 Cac music executives commissioned a report from Harvard University on how to dominate and take over Black Music


This story begins in 1972, when a few enterprising master's students at the Harvard Business School prepared a study, commissioned by Clive Davis one of Columbia's execs, detailing how the Columbia Records Group could better integrate the then largely independent black music industry into the mix. The now infamous Harvard Report -- officially known as "A Study of the Soul Music Environment" -- has often been referred to as a sinister blueprint aimed at arming a litany of "culture bandits" with the theoretical tools to return black culture to a neo-colonial state. There's no denying that this is exactly the situation we're staring at now, but it has nothing to do with the Harvard Report. What those MBA students articulated was a no-brainer marketing plan, informed by the commercial success of Motown and the cynical (though not mistaken) view that the Civil Rights "revolution" likely had more to do with the realities that black folk had disposable income and white folk consumed a hell of a lot of black popular culture than anything to do with real structural change in American society. In response to those expecting more sinister designs in the Harvard Report, David Sanjek rhetorically chimes, "why did feel the need to document what they should have already known?" (Rhythm and Business, 62). What Sanjek suggests is that eventually somebody in the music industry would have come up with their own version of the Harvard Report -- say, Clive Davis, who incidentally was a president at Columbia at the time that the report was commissioned. The point is, with or without the Harvard Report, the takeover was well underway.

Black music has always had a complicated relationship with big business. That this relationship has typically had little to do with actual music perhaps explains the often unbalanced quality of this thing we've come to call R&B. This complicated relationship also partly explains what exactly R&B is. The term R&B is essentially a shortened version of "Rhythm & Blues", but as a novice might discern, that which is called R&B bears little resemblance to the musical landscape created by Ruth Brown, Louis Jordan, Laverne Baker, Charles Brown and the Coasters. And perhaps that was the point. Musical innovations aside, R&B was essentially a marketing ploy that finally gained a significant foothold during the late 1970s. R&B was born out of competing logics -- record companies tried to negotiate the realities of black culture and identity within the history of race relations in America while trying at the same time to reach a wider audience of black consumers and white record buyers. As black radio needed mainstream advertisers to court the emerging black middle class (as much an ideology as a measurement of economic and social status) and mainstream record labels became fixated on crossing over black artists to white consumers, terms like Soul and Rhythm and Blues quickly became too black. The same terminology turnover occurred during the late 1970s when urban began to stand for radio stations that essentially programmed black music. As Nelson George explains, "Urban was supposedly a multicolored programming style tuned to the rhythms of America's crossfertilized big cities…. But more often, urban was black radio in disguise." (The Death of Rhythm and Blues, 159).

According to the "Harvard Report" black radio was strategically important to record companies because it provided "access to large and growing record buying public, namely, the Black consumer." The report is oblivious to the fact that the very birth of what was called "race music" in the 1930s was premised on selling goods and services to a uniquely defined audience, namely African-Americans constrained by Jim Crow segregation-an audience that might even buy a record or two, in the process of buying furniture, cleaning supplies and an insurance policy. Nevertheless, the report is cognizant of the growth of an emerging black middle class, one that would prove attractive not just to record companies but also advertisers eager to fuel black desires to consume the fetishes of a post-Civil Rights world. In the aftermath of centuries of struggle, exploitation and violence, some members of the black middle class often viewed their ability to consume widely throughout mainstream society as an emblem of the "freedoms" won during the Civil Rights struggle. .......................

READ MORE:
http://www.popmatters.com/feature/050603-randb/
http://www.theroot.com/articles/cul...ternational_records_remaining_songs_sold.html

I never fucked with MTV.
 
We Lost Dick Clark and Don Cornelius In The Same Year

Sometimes they were rivals, sometimes they were collaborators. American Bandstand and Soul Train ran neck-and-neck, competing for viewers and record promotions as their shows ran concurrently for an overlap of 18 years. And after all that history, they passed away in the same year, Cornelius in February, Clark in April, of 2012. And before MTV and the advent of the era of "veejays", they were the first and last words on televised music culture.
But by far, American Bandstand had the longer, richer history. The show started simply as "Bandstand" in September of 1952 on a local Philadelphia TV station. And it was Bob Horn, not Dick Clark, who was the first host - the show ran through a few hosts before they settled on Dick Clark in 1956. 1952 was an ironically "square" year to begin a music hits show in retrospect - Elvis Presley had yet to walk into his first recording studio, Billboard magazine had yet to start tracking hits with the Hot-100 chart (though they'd been doing the hit parade since 1936), and the controversial airing of Lucille Ball's pregnancy on I Love Lucy was currently a bother for the censors who would not allow the show's script to use the word "pregnant".
A list of the acts appearing on American Bandstand through its 37 year run includes the who's-who of rock history. You can generate waves of nostalgia just by naming a few of them: ABBA, Adam and the Ants, The Beach Boys, Berlin, Chuck Berry, James Brown, The Carpenters, Jimmy Dean, Electric Light Orchestra, Aretha Franklin, The Go-Go's, the entire cast of the stage musical Hair, Billy Idol, the Jackson 5, Jefferson Airplane, Kool & the Gang, KISS, Darlene Love, Christine McVie, The Nitty Gritty Dirt Band, Leonard Nimoy (yes, he had a singing career), Pink Floyd, Prince, R.E.M., Dusty Springfield, Talking Heads, Bobby Vee, Wham!, and Weird Al Yankovic.
A big-box set of the entire run on DVD, if only it existed, would be a treasury of music history. Sadly, we know this to be impossible, since videotape was too expensive back in the 1950s and '60s and many of the original episodes from the first two decades are considered lost forever. But we'll still be talking about the legacy of the show for decades to come.
Meanwhile, Soul Train started up in 1970 on a local Chicago station, and from the beginning the show was aimed at being an alternative platform for African-American entertainment, which many in the music industry felt was being marginalized. Soul Train was Don Cornelius' baby from the first breath, having been his off-hours DJ show even before he landed the TV syndication deal. Cornelius himself often bristled at the comparison to American Bandstand.
Likewise, the list of Soul Train guests was a cavalcade of big names throughout its run, so we can name Paula Abdul, Bone Thugs-n-Harmony, Chic, Rick Dees, En Vogue, Pam Grier, Whitney Houston, Ice Cube, KC and the Sunshine Band, Kool & the Gang, Curtis Mayfield, Smokey Robinson, Salt-n-Pepa, TLC, Village People, and Wild Cherry ("Play that funky music white boy!").
Each show had their core theme song as well. American Bandstand had "Bandstand Boogie" in various incarnations, while Soul Train had "TSOP (The Sound Of Philadelphia)". Both songs were written for their respective shows. While Dick Clark created the American Music Awards, Cornelius created the Soul Train Music Awards, both for similar purposes to honor outstanding artists in their respective fields.
It is absolutely impossible to give the lower hand to either show when considering the importance of their contribution to music. They were both necessary. And in their later years, they recognized this, bouncing off each other culturally. Dick Clark and Don Cornelius even collaborated on some projects in their later careers.
So 2012 will definitely stand as the end of an era. We just don't have anything to replace American Bandstand or Soul Train - MTV killed them years ago, but has itself gotten so far away from music that it makes a mockery of its own name. We have VH1 and BET, but both of them have become pale shadows of their predecessors, replaying the same oldies' top-40s playlist that becomes less relevant with every year. We might as well face it - television is no longer the life blood of the music industry. It's the Internet now, a wild frontier whose diversity is the barrier that keeps the centralized music media show from ever forming again.
 
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