Black Nova Scotians

ballscout1

Rising Star
OG Investor
Black Nova Scotians are people of African American descent whose ancestors fled Colonial America as slaves or freemen, and later settled in Nova Scotia, Canada during the 18th and early 19th centuries. As of the 2011 Census of Canada, 20,790 black people live in Nova Scotia, most in Halifax, though a large number of Black Nova Scotians have migrated to Toronto, Ontario since the 1950s. Nova Scotia has a sizable number of Black Canadians who are descended from freed American slaves.

The first Black person in Nova Scotia arrived with the founding of Port Royal (1605). Black people were then brought as slaves to Nova Scotia during the founding of Louisbourg and Halifax. The first major migration of Blacks to Nova Scotia happened during the American Revolution, where Blacks were fleeing slavery in America. At the same time, educational opportunities began to develop with the establishment of Society for the Propagation of the Gospel in Foreign Parts (Bray Schools) in Nova Scotia. The decline of slavery in Nova Scotia happened in large part by local judicial decisions in keeping the British courts of the late 18th century. The next major migration of Blacks happened during the War of 1812, again Blacks were escaping slavery in the United States. The opportunities for Black Nova Scotians began to open in the 19th century with the creation of institutions such as the Royal Acadian School and the Cornwallis Street Baptist Church. There were further developments in the 20th century with the establishment of the organizations such as Nova Scotia Association for the Advancement of Colored People, the Nova Scotia Human Rights Commission, the Black United Front and the Black Cultural Centre. In the 21st Century, there has been many initiatives in Nova Scotia to address past harms done to Black Nova Scotians such as the Africville Apology, the Viola Desmond Pardon and the restorative justice
initiative for the Nova Scotia Home for Colored Children.

12038454_915621678526033_3574989072974939299_n.jpg


In 1894, an all-black ice hockey league, known as the Coloured Hockey League, was founded in Nova Scotia. Black players from Canada's Maritime provinces (Nova Scotia, New Brunswick, Prince Edward Island) participated in competition. The league began to play 23 years before the National Hockey League was founded, and as such, it has been credited with some innovations which exist in the NHL today. Most notably, it is claimed that the first player to use the slapshot was Eddie Martin of the Halifax Eurekas, more than 100 years ago.The league remained in operation until 1930.

1600.gif


1605: Mathieu Da Costa arrives in Nova Scotia with an expedition led by the Sieur DeMonts. This expedition founded Port Royal.

1776: The start of the American War of Independence - this war led to the migration to Nova Scotia of Americans loyal to the British Crown.

1782: The first major groups of Black settlers arrived in this province; 1500 Free Black Loyalists came to Nova Scotia from the Thirteen Colonies.

1792: Approximately 1200 Black Loyalists leave Nova Scotia headed for Sierra Leone on the west coast of Africa, in response to the unfair treatment at the hand of the Nova Scotia government and the general hardships of life in this province.

1796: Approximately 500 Maroons arrive in Halifax from Jamaica.

1800: The Maroons are removed from Nova Scotia and taken to Sierra Leone by the British Government in order to avoid the cost of their maintenance in Nova Scotia.

1813-1815: Some 2000 Black refugees from the War of 1812 arrive in Nova Scotia.

1815: Richard Preston arrives in Nova Scotia. He would later become an ordained Baptist minister and co-founder of the African United Baptist Association.

1821: 95 Blacks leave Nova Scotia for the island of Trinidad.

1832: The Cornwallis Street Baptist Church - the first African Baptist Church and Mother Church of the African United Baptist Association - is organized in Halifax.

1833: The British Parliament passes the Imperial Act. This Act abolishes slavery in the British Empire, including Nova Scotia. The Imperial Act becomes British law in 1834.

1848: The first legal deeds for the community of Africville are issued.

1854: The African United Baptist Association is founded by Rev. Richard Preston and Septimus Clarke.

1859: William Hall of Horton's Bluff becomes the first Canadian to be awarded the Victoria Cross.

1890: George Dixon of Halifax wins the World Bantamweight boxing title. This is the first time a Black man has won a world boxing title in any weight class.

1898: James Robinson Johnson graduated from the Dalhousie University School of Law, becoming the first Black Nova Scotian to graduate with a degree in law.


1900-1969
1928: Madeline Symonds became the first Black woman to graduate from the Provincial Normal College, now the Nova Scotia Teacher's College.

1945: The Nova Scotia Association for the Advancement of Colored People (NSAACP) - a social reform organization - was founded.

1946: Dr. Carrie Best begins publication of The Clarion, Nova Scotia's first Black newspaper.

1952: Sam Langford of Weymouth Falls is inducted into the World Boxing Hall of Fame. Langford is considered to be the "Greatest Champion that never was".

1954: Legal segregation of schools in Nova Scotia is ended.

1960: Rev. W.P. Oliver is chosen to serve as president of the United Baptist Convention of the Maritimes - the first Black to be so honoured.

1962: The City of Halifax approves a plan for the destruction of the community of Africville.

1964-1967: The community of Africville is destroyed by the city of Halifax.

1965: The Department of Education establishes a fund to help with the education of disadvantaged Blacks in Nova Scotia.

1966: Delmore " Buddy" Daye of Halifax is crowned Canadian Junior Lightweight Champion.

1967: Isaac Phils of Sydney becomes the first Black appointed to the Order of Canada.

1967: Haligonian Dave Downey wins the Canadian Middleweight Boxing title.

1967: The Inglewood Players, an all Black theatre company from the Annapolis Valley community of Inglewood, was founded and receives high praises for its first production "Coming Here To Stay".

1968: Delegates of the Black Panther Party visit the Black community of Halifax and create a stir in the province.

1968: A Black child is refused burial in a cemetery in Windsor, N.S. because of her colour - resulting in a protest in the Black community.

1968 -1969: The Black United Front of Nova Scotia, a provincial Black social reform organization, begins operation.

1969: The Nova Scotia Human Rights Commission begins operation.

1969: Wayne Smith of Halifax begins a distinguished football career in the Canadian Football League when he is signed by the Ottawa Roughriders.


1970-1989
1971: Dr. George McCurdy of Amherstburg, Ontario is appointed Director of the Nova Scotia Human Rights Commission.

1973-1974: Bill Riley of Amherst, N.S. becomes the third Black person to play in the National Hockey League. Bill Riley played for the Washington Capitals.

1973: Clyde Gray of Three Miles Plains is crowned the Commonwealth Welterweight Champion.

1974: Dr. Carrie Best of New Glasgow is appointed to the Order of Canada.

1974: The First Provincial Black Golf Tournament is held in Truro, Nova Scotia.

1976: Paula Fairfax of Dartmouth becomes the first Black to win the Miss Nova Scotia Beauty contest.

1979: Graham Downey of Halifax is appointed Deputy Mayor of Halifax.

1979: Jamaican born Trevor Berbick, fighting out of Halifax, is crowned the Canadian Heavyweight Champion.

1981: Rev. Joseph C. Mack of the Cornwallis Street Baptist Church is appointed to the Order of Canada.

1983: The Black Cultural Centre for Nova Scotia is opened.

1984: Daurene Lewis is elected Mayor of the town of Annapolis Royal. This is the first time in Canadian history that a Black woman is elected mayor of a town in Canada.

1986: Corrine Sparks of Lake Loon is appointed to a judgeship on the Provincial Bench of Nova Scotia, becoming the first Black Nova Scotian to be appointed to the bench.

1988: Raymond Downey of Halifax becomes the first Black Nova Scotian to win an Olympic medal (Bronze medal on Boxing).

1989: Dr. W.P. Oliver, noted Black educator, minister and political leader, dies in Halifax.


1990-2003
1990: Delmore "Buddy" Daye is appointed Sergeant-at-Arms for the House of Legislative Assembly. He is the first Black man in Canada to receive this appointment.

1991: The establishment of an Endowed Chair in Black Canadian Studies at Dalhousie University is announced. The Chair is later named the James R. Johnston Chair in Black Canadian Studies after the first Black lawyer in Nova Scotia.

1991: Halifax Lawyer, Donald Oliver, Q.C., is appointed to the Canadian Senate by Prime Minister Brian Mulroney, becoming the first Black Nova Scotian appointed to the Senate .

1992: Tyrone Williams of Halifax becomes the first Black Nova Scotian drafted by the National Football League. The Arizona Cardinals chose Williams in the Ninth round of the NFL Entry Draft. He was the 239th overall pick.

1992: George Boyd become the first Black anchor of a national news show, when he becomes an anchor on CBC Newsworld.

1993: The legislative seat of Preston is created. This riding includes the Black communities of Lake Loon-Cherrybrook, East Preston and North Preston, increasing the chance of a Black person being elected to the Nova Scotian legislature

1993: Wayne Adams is chosen the first Black member of the Nova Scotia Provincial Legislature. Mr. Adams won the legislative seat of Preston.

1994: Gordon Earle, ombudsman for the province of Manitoba is appointed Deputy Minister of Housing in the Province of Nova Scotia, making him a top ranked civil servant. He is the first Black Nova Scotia to be appointed to this position.

1994: The Black Learner’s Advisory Committee issues its final report on the state of education in the Black community of Nova Scotia

1996: The African Canadian Services Division is created as part of the Department of Education. The African Canadian Services Division was formerly know as the Black Learner’s Advisory Committee.

1996: The Canadian Historical Sites and Monuments Board places two monuments at the “Old Black Burial Ground” in Birchtown, honoring the Black Loyalists who lived there.

1996: The Nova Scotia Arts Council announces the creation of the Portia White Prize. Named after the famed singer, the Portia White Prize is awarded for artistic excellence by a Nova Scotian artist.

1996: The Black United Front closes its doors due to a lack of funding from the provincial government

1997: The African Nova Scotian Music Association holds its first annual awards presentation celebrating excellence in Black music in Nova Scotia

1998: Yvonne Atwell defeats Wayne Adams and becomes the MLA for Preston; the first Black woman to hold such a position in Nova Scotia.

1998: Calvin Ruck becomes the second Black Nova Scotian to be appointed to the Canadian Senate.

2000: Senator Calvin Ruck retires from the Canadian Senate.

2001: Dr. Carrie Best, Editor of The Clarion, the first Black newspaper in Nova Scotia, dies in New Glasgow.

2001: George Elliot Clarke wins the Governor General’s Award for Poetry. He is the first Black Canadian writer to win this prestigious award

2001: Halifax lawyers Burnley “ Rocky” Jones and Anne Derrick are ordered to pay $240,000 to a Halifax police officer for defamation alleging that they called the officer a racist when the officer strip searched three young Black girls at a local elementary school

2003: The verdict against Burnley “Rocky” Jones and Anne Derrick for defamation is overturned by the Supreme Court of Canada.

2003: Boxer Kirk Johnson wins a discrimination complaint against the Halifax Regional Police. The Nova Scotia Human Rights decision ruled that the Halifax Regional Police discriminated against Mr. Johnson when his vehicle was pulled over and seized in 1998. A cash settlement was also awarded to Mr. Johnson. The case is currently under appeal.

2004: Senator Calvin Ruck passes away at the age of 79. A Social Worker and Community Advocate, Senator Ruck was probably best known for his work as an author. His book on the No. 2 Construction Battalion helped to promote the untold story of the Black Canadian experience in the First World War.

2005: Michaelle Jean is appointed Governor General of Canada. She is the first African Canadian to be appointed the Queen's Representative

2006: Craig Smith was selected to serve as the President of the newly formed Black Hockey and Sports Hall of Fame,to be located in Dartmouth, Nova Scotia, Canada.

2006: Whitney Pier native Mayann Francis is appointed the Lieutenant Governor for the Province of Nova Scotia. She is the first African Nova Scotian appointed to the Vice Regal position.
 
How is this shit new? There are black folk in Canada and have been aside from Drake.

What's next shocking news slaves played ice hockey before the NHL popped off. :hmm:

Google author George Fosty.

I'm glad I don't depend on anyone to be told my history.
 
How is this shit new? There are black folk in Canada and have been aside from Drake.

What's next shocking news slaves played ice hockey before the NHL popped off. :hmm:

Google author George Fosty.

I'm glad I don't depend on anyone to be told my history.

Who said it was new you fuckin muppet?
 
How is this shit new? There are black folk in Canada and have been aside from Drake.

What's next shocking news slaves played ice hockey before the NHL popped off. :hmm:

Google author George Fosty.

I'm glad I don't depend on anyone to be told my history.

nah you can depend on public schools for your history....
 
Regions with significant populations
Canada
Ontario Ontario 539,205 (4.3%)
Quebec Quebec 243,625 (3.2%)
Alberta Alberta 74,435 (2.1%)
British Columbia British Columbia 33,260 (0.8%)
Nova Scotia Nova Scotia 20,790 (2.3%)
 
Some fine women come from Nova Scotia. A whole lot of them live in Toronto.

Had a navy cuz that was stationed there...his ass didn't want to leave there, often said the women remembered him of the women in Louisiana(Baton Rouge)
 
dope post, shit was new to me.

sounds like white supremacy and the destruction of viable towns was the norm in all of North America (Tulsa, Rosewood and many others of course)


Africville: Canada's Secret Racist History

February 4, 2013
By Noah Tavlin


<header class="article-header">
</header> An archival shot of Africville.
Canada just loves to brag about how from 1840-1860, before the American Civil War, Nova Scotia was the last stop on the underground railroad. We even had national television propaganda showing happy slaves popping out of furniture and finding a new life in the Great White North. But not everyone knows what a shitty time some former African American slaves and their decendents had on the east coast. Not everyone knows about Africville.


Africville was a poor, black neighborhood in the North End of Halifax that was systematically destroyed by the city. The local government never provided Africville with basic amenities and services—such as water, electricity and snow plowing—and that continued up until the point the neighbourhood was demolished in 1964. Since the 1917 Halifax explosion, Halifax wanted to redevelop Africville for industry, which meant kicking out the poor, black people living in Africville. The city finally made their dreams come true. Despite the resilience of the locals, the city continued to do shitty things like building a hospital for diseased World War II soldiers, full of contagious viruses, nearby. After that, they put up a toxic waste dump. Their plan eventually worked and eventually drove residents right out of the area. What has happened since, is Eddie Carvery and his protest.


Eddie Carvery is a former resident of the area, and he’s still protesting all of this crazy injustice. He told me the whole terrible and depressing story, and about his ongoing protest, on a cold Friday over the phone from his unheated trailer that has “Africville Protest” painted in big, red letters on its sides, parked three feet from the Bedford Basin, the former site of Africville. Today the land is a container pier, a bridge, some highways, some railroad track, and a park. Half a century ago, it was a bustling community.


Eddie remembers: “The hospital would just dump their raw garbage on the dump—bloody body parts, blankets, and everything. We were subject to that. And then they would burn this dump every so often. There would be walls of fire and toxic smoke, and we used to run through that fire to get the metals before they melted because we scavenged off the dump. We had to. You had to do that to survive.”
There were also the rats. Eddie estimates about a hundred thousand at any given time. The rat population grew to such a point where, if you came out at night with a flashlight, “It looked like the dump was alive. It looked like a rug.”
When the rats began spreading into the white neighborhoods to the south, the city sent exterminators to douse the dump in rat poison. “We breathed it,” Eddie asserts. “It was in the air, it was on our clothes. Now we're all dying of cancer.”
When a decade of rat-infested toxic dump failed to cause a mass-exodus, Halifax conducted some studies to determine that the area was officially on the books as an uninhabitable slum. Despite outrage from residents, the city began their plan to level the neighborhood and relocate its people into public housing. While before they had owned their homes now, they would be paying rent to the city.
In 1964, after the city gave some compensation to people for their homes, demolition and relocation could begin. Houses were bulldozed with people still inside of them. The church was torn down as well. In 1969, the last resident had relinquished his home and Africville was gone.


“Africville wasn't a hallucination,” Eddie says, “it was a real society within this society. And what they did was a slow genocide. They poisoned us. They forced us out of our homes. They created illiteracy. They're guilty of racism and genocide in the first degree. They're guilty and they know it.”
This brings us to Eddie's protest. For the past 44 years, Eddie has been occupying the park in protest. Canadian history has written Africville out of the books. While it's unclear how much former residents have suffered from the toxins they breathed in while living in Africville, the neighbourhood’s proximity to the toxic dump must have some residual side effects. Despite all of that negativity haunting the area’s history, Eddie appears to be the only voice demanding that Africville not only be remembered, but also restored.


“This didn't happen in some other corner of the world,” Eddie tells me. “This happened in Canada. It happened to Canadian people. No matter what color they are. They are not to be treated like that.”
5614d795b040f6fb2693d300a16ebd19.jpg

A map of Africville.
He doesn't picket government buildings or hand out flyers. He just hangs out and tries to stay warm in the winter. Despite it being freezing mid-winter, Eddie is still pretty positive, “It's really cold here, but that's cool! It's a good day to protest!”
After seeing the Civil Rights movement in the United States, and at the suggestion of his concerned mother, Eddie decided to return to Africville–or what was left of it–to clean up his act and demand justice. He has occupied the park ever since.
In its early years, Eddie says that the police would harass him in the middle of the night. He would often return to his camp to find it destroyed. On several occasions, he says, he had to run and hide in the woods at night when Haligonians wearing Nazi insignias shot at him. More recently, the city has seized and “lost” his trailer—twice.
Eddie has stuck it out through it all. However, forty-four years of protest have yielded jack shit for his cause. History has swept Africville under the rug. Even though the mayor issued an official apology a few years ago, there's an Africville commemorative sundial (which actually displays the wrong time) and a replica museum/church (that doesn't actually hold services), no substantial reparations have been made. Basically, every few years, Halifax throws Africville a couple of figurative bones while it continues to feast on the proverbial meat generated by industry.


All of that could change in the near future. Halifax has agreed to hear Eddie's outstanding grievances in court later this spring, but he has low expectations.
“The plaintiffs, us Africvillians going to court, are illiterate. We don't have no money. So I feel like I'm going into a kangaroo court. They know that we're not going to be prepared, and it will just be another vice that the city uses to close the books on what happened to the people in Africville.”
Eddie will demand that former residents receive compensation for losing their homes and their community. He will demand that they receive a cut of the money coming in from the industry. He demands the reconstruction of Africville for its surviving people. He will demand a public inquiry into what effect the dump and the rat poison had on the long-term health of former residents.


If justice is not served, Eddie hopes to mobilize more Africvillians into civil disobedience. However, he adds: “Every time it comes to a confrontation or a showdown, the only one who stands up is me, and everyone else disappears.”
Ultimately, all Eddie wants, and has wanted for the past forty-four years, is for Halifax to right its wrongs. He has no intention to ever abandon the Africville protest.
“I miss the community. I miss the people. We were one people. Wouldn't be nothing to see ten of us in one room at one time. It was a dear, warm spirit. You really felt it when you went into the church. It was a wonderful, warm feeling. Look, it's the most beautiful place in the world. Right here on the Bedford Basin. The sky gives you this sense of freedom. It was where I was born. I wasn't born in the hospital. I was born in Africville. I'm still in Africville.”
 


That's dope they can trace their ancestry to South Carolina. They tried to get as far away from the US as possible. I know slave raiders would come into Canada and would always attack the black settlements. The black folk would bang out with them and even hunt them down and retake their people. Truly a dope history. Props OP
 
Had a navy cuz that was stationed there...his ass didn't want to leave there, often said the women remembered him of the women in Louisiana(Baton Rouge)

They got some fine ones, my girlfriend in HS was Scoatian, fine but crazy.
 
dope post, shit was new to me.

sounds like white supremacy and the destruction of viable towns was the norm in all of North America (Tulsa, Rosewood and many others of course)


Africville: Canada's Secret Racist History

February 4, 2013
By Noah Tavlin


<header class="article-header">
</header> An archival shot of Africville.
Canada just loves to brag about how from 1840-1860, before the American Civil War, Nova Scotia was the last stop on the underground railroad. We even had national television propaganda showing happy slaves popping out of furniture and finding a new life in the Great White North. But not everyone knows what a shitty time some former African American slaves and their decendents had on the east coast. Not everyone knows about Africville.


Africville was a poor, black neighborhood in the North End of Halifax that was systematically destroyed by the city. The local government never provided Africville with basic amenities and services—such as water, electricity and snow plowing—and that continued up until the point the neighbourhood was demolished in 1964. Since the 1917 Halifax explosion, Halifax wanted to redevelop Africville for industry, which meant kicking out the poor, black people living in Africville. The city finally made their dreams come true. Despite the resilience of the locals, the city continued to do shitty things like building a hospital for diseased World War II soldiers, full of contagious viruses, nearby. After that, they put up a toxic waste dump. Their plan eventually worked and eventually drove residents right out of the area. What has happened since, is Eddie Carvery and his protest.


Eddie Carvery is a former resident of the area, and he’s still protesting all of this crazy injustice. He told me the whole terrible and depressing story, and about his ongoing protest, on a cold Friday over the phone from his unheated trailer that has “Africville Protest” painted in big, red letters on its sides, parked three feet from the Bedford Basin, the former site of Africville. Today the land is a container pier, a bridge, some highways, some railroad track, and a park. Half a century ago, it was a bustling community.


Eddie remembers: “The hospital would just dump their raw garbage on the dump—bloody body parts, blankets, and everything. We were subject to that. And then they would burn this dump every so often. There would be walls of fire and toxic smoke, and we used to run through that fire to get the metals before they melted because we scavenged off the dump. We had to. You had to do that to survive.”
There were also the rats. Eddie estimates about a hundred thousand at any given time. The rat population grew to such a point where, if you came out at night with a flashlight, “It looked like the dump was alive. It looked like a rug.”
When the rats began spreading into the white neighborhoods to the south, the city sent exterminators to douse the dump in rat poison. “We breathed it,” Eddie asserts. “It was in the air, it was on our clothes. Now we're all dying of cancer.”
When a decade of rat-infested toxic dump failed to cause a mass-exodus, Halifax conducted some studies to determine that the area was officially on the books as an uninhabitable slum. Despite outrage from residents, the city began their plan to level the neighborhood and relocate its people into public housing. While before they had owned their homes now, they would be paying rent to the city.
In 1964, after the city gave some compensation to people for their homes, demolition and relocation could begin. Houses were bulldozed with people still inside of them. The church was torn down as well. In 1969, the last resident had relinquished his home and Africville was gone.


“Africville wasn't a hallucination,” Eddie says, “it was a real society within this society. And what they did was a slow genocide. They poisoned us. They forced us out of our homes. They created illiteracy. They're guilty of racism and genocide in the first degree. They're guilty and they know it.”
This brings us to Eddie's protest. For the past 44 years, Eddie has been occupying the park in protest. Canadian history has written Africville out of the books. While it's unclear how much former residents have suffered from the toxins they breathed in while living in Africville, the neighbourhood’s proximity to the toxic dump must have some residual side effects. Despite all of that negativity haunting the area’s history, Eddie appears to be the only voice demanding that Africville not only be remembered, but also restored.


“This didn't happen in some other corner of the world,” Eddie tells me. “This happened in Canada. It happened to Canadian people. No matter what color they are. They are not to be treated like that.”
5614d795b040f6fb2693d300a16ebd19.jpg

A map of Africville.
He doesn't picket government buildings or hand out flyers. He just hangs out and tries to stay warm in the winter. Despite it being freezing mid-winter, Eddie is still pretty positive, “It's really cold here, but that's cool! It's a good day to protest!”
After seeing the Civil Rights movement in the United States, and at the suggestion of his concerned mother, Eddie decided to return to Africville–or what was left of it–to clean up his act and demand justice. He has occupied the park ever since.
In its early years, Eddie says that the police would harass him in the middle of the night. He would often return to his camp to find it destroyed. On several occasions, he says, he had to run and hide in the woods at night when Haligonians wearing Nazi insignias shot at him. More recently, the city has seized and “lost” his trailer—twice.
Eddie has stuck it out through it all. However, forty-four years of protest have yielded jack shit for his cause. History has swept Africville under the rug. Even though the mayor issued an official apology a few years ago, there's an Africville commemorative sundial (which actually displays the wrong time) and a replica museum/church (that doesn't actually hold services), no substantial reparations have been made. Basically, every few years, Halifax throws Africville a couple of figurative bones while it continues to feast on the proverbial meat generated by industry.


All of that could change in the near future. Halifax has agreed to hear Eddie's outstanding grievances in court later this spring, but he has low expectations.
“The plaintiffs, us Africvillians going to court, are illiterate. We don't have no money. So I feel like I'm going into a kangaroo court. They know that we're not going to be prepared, and it will just be another vice that the city uses to close the books on what happened to the people in Africville.”
Eddie will demand that former residents receive compensation for losing their homes and their community. He will demand that they receive a cut of the money coming in from the industry. He demands the reconstruction of Africville for its surviving people. He will demand a public inquiry into what effect the dump and the rat poison had on the long-term health of former residents.


If justice is not served, Eddie hopes to mobilize more Africvillians into civil disobedience. However, he adds: “Every time it comes to a confrontation or a showdown, the only one who stands up is me, and everyone else disappears.”
Ultimately, all Eddie wants, and has wanted for the past forty-four years, is for Halifax to right its wrongs. He has no intention to ever abandon the Africville protest.
“I miss the community. I miss the people. We were one people. Wouldn't be nothing to see ten of us in one room at one time. It was a dear, warm spirit. You really felt it when you went into the church. It was a wonderful, warm feeling. Look, it's the most beautiful place in the world. Right here on the Bedford Basin. The sky gives you this sense of freedom. It was where I was born. I wasn't born in the hospital. I was born in Africville. I'm still in Africville.”
Thank you for contributing to this thread !!!!!!!!

Sent from my SM-G900T using Tapatalk
 
That's dope they can trace their ancestry to South Carolina. They tried to get as far away from the US as possible. I know slave raiders would come into Canada and would always attack the black settlements. The black folk would bang out with them and even hunt them down and retake their people. Truly a dope history. Props OP

Yeah slave raiders coming in to another country thinking shit was sweet
 
Back
Top