Black History Becoming A Star Tourist Attraction

Greed

Star
Registered
Black History Becoming A Star Tourist Attraction


By Sandhya Somashekhar
Washington Post Staff Writer
Monday, August 15, 2005; Page A01

Some clutch their stomachs or weep when they step into one of the galleries at a Baltimore museum of African American history. The so-called lynching room is a stomach-turning display of newspaper photos and body parts and cruel scenes captured in wax. On a recent afternoon, a young man fainted upon hearing the story of a black couple who were hanged and mutilated by an angry mob, the woman's fetus torn from her and crushed.

Yet despite the horrors they face at the National Great Blacks in Wax Museum, located on an East Baltimore street corner across from a boarded-up shopping center, visitors keep streaming in. Attendance has grown from 100,000 visitors in 1995 to more than 200,000 currently, and its owner plans to expand it from one building to an entire city block by 2008.

"Black people are beginning to find out the truth about black history, not just from a white perspective," said Howard E. Stinnette, who designed part of the lynching exhibit. "They want to learn."

More and more, the tourism industry is awakening to the interest -- and profitability -- of African American history, from the concrete steps in Fredericksburg, where slaves were bought and sold, to the black pioneer towns in the West to the scenes of the civil rights struggle in Alabama and Mississippi.

In Maryland, a slate of new attractions connected with blacks' history has opened recently. One is the Reginald F. Lewis Museum of Maryland African American History and Culture in Baltimore, which opened in June. A new museum and cultural center dedicated to Harriet Tubman is planned for the slave-era hero's birthplace in Cambridge, on the Eastern Shore.

The District and Virginia also have started courting black visitors. Last year, a D.C. tourism agency published an African American heritage brochure, and this year, the city began running ads in African American publications inviting readers to "discover D.C. from your perspective." A new Smithsonian museum centered on African American history is scheduled to open in 2013.

Since May 2004, Virginia has spent more than $300,000 to lure African American tourists to the state, which last year was the sixth most-visited state in the country among that group, tourism officials said. A national slavery museum scheduled to open in Fredericksburg is expected to draw even more.

And tour operators who focus on black heritage say the new offerings have translated into more business for them.

"It's really in vogue right now," said Virgie M. Washington, a tour guide in Hampton, Va., who said her business has more than doubled in the past few years. "We're hungry for it. We're tired of listening to everybody else's history but our own."

Blacks spent $30.5 billion on travel in 2002, said Allen Kay, spokesman for the Travel Industry Association of America, citing the firm's most recent statistics. Leisure travel among African Americans rose 4 percent between 2000 and 2002, twice the rate of Americans as a whole.

Blacks on vacation are also more likely than other travelers to visit a historical or cultural site, he said.

"One of the reasons we have seen growth in minority travel, and particularly African American travel, is these are groups that the travel industry has identified and particularly targeted," Kay said. "They have found that when they promote themselves to African Americans, they get more business."

Although African American tourism is up in general, not everyone is reaping the rewards.

Colonial Williamsburg, for instance, recently opened Great Hopes Plantation, built in part to attract more minority visitors, spokesman Tim Andrews said. The 10-acre farm depicts the lives of poor white farmers as well as free and enslaved blacks.

Although the public has responded well to Williamsburg's new offering, Andrews said, a disproportionately large number of visitors are white.

The problem, critics say, is that Williamsburg -- which for decades had an all-white cast of characters even though the town itself was historically 51 percent black -- offers a sanitized view of slavery.

Andrews said that in 1979, Williamsburg was the first mainstream history site to provide a glimpse of 18th-century black life. Over the years, he said, the reaction from minority visitors has become more positive.

Still, he said, just as the battles are not bloody and old Shields Tavern serves skim milk lattes, the scenes of slavery are sanitized to appeal to an audience of sunblock-slathered families stopping by on their way to the beach.

"The balance between historical authenticity and providing a compelling and enjoyable experience is a balance we struggle with every day here," he said. "We feel we actually strike that balance pretty well."

Although African Americans applaud more realistic portrayals of slavery, many also want to see uplifting aspects of their history, said James O. Horton, a professor of history and American studies at George Washington University.

"People focus so much on the way in which slaves were victimized," said Horton, an author and contributor to books and a documentary on African American history. "However, no human being is simply a victim, and when you start to see the way in which slaves resisted, it's a different situation entirely."

Washington, the tour guide in Hampton, said her most popular offering follows the eastern route of the Underground Railroad, winds up the East Coast into Canada and ends at Harriet Tubman's grave in Upstate New York.

Other tours take visitors through Louisiana, Mississippi and Tennessee, highlighting the history of jazz and blues. A civil rights tour takes travelers through Alabama and Georgia. Other journeys explore the culture of the black Seminoles of Florida, the black cowboys of the Old West, and the historic churches and theaters of Harlem.

All offer a rare glimpse of history through the eyes of blacks, said Louise and Donald Ellis of Fort Washington, who have taken several of Washington's tours.

Although they consider themselves history buffs, they tend to avoid such places as Mount Vernon and Williamsburg, they said. They prefer to learn about the Colonial era by visiting such places as the National Civil Rights Museum in Memphis, a more solemn venue in which the photos of limp men dangling from trees capture the true horror of what many blacks had to deal with and overcome, they said.

While on the Underground Railroad tour, Donald Ellis, 72, marveled at the ingenuity of the runaway slaves who navigated hundreds of miles of wilderness to reach the Canadian border, marking the trees so they always knew which way was north and communicating through quilts made in various patterns.

"They went through woods and trails and dells with no food and no water," he said. "See, that's the history that's not written about. And that's the history I spend my money to go and learn."

http://www.washingtonpost.com/wp-dyn/content/article/2005/08/14/AR2005081401031.html
 
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Memphis In May Exhibit
The exhibit Passage to Freedom: Secrets of the Underground Railroad,travels back to the 1800s to learn about slavery, the escape route called the Underground Railroad, and the challenges freedom seekers faced if they finally reached the “Promised Land” of Canada.

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Black youths need to visit MUSEUM OF RACIST MEMORABILIA

Never forget how your peoples were viewed and imitated by the rest of the world. Nothing has changed, their views about us are more subliminal.


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Re: Black youths need to visit MUSEUM OF RACIST MEMORABILIA

Of course any black person who goes there is going to see a barrage of annoying white people saying "Ohmygod I'm soooooo sorry we did this to your people. We were soooo wrong." etc.
 
America's Black Holocaust Museum


America's Black Holocaust Museum was founded to educate the general
public of the injustices suffered by people of African Heritage in America,
and to provide visitors with an opportunity to rethink their assumptions
about race and racism.

We are America's only memorial to the victims of the Black Holocaust.
Visitors leave with a deeper understanding of history as it relates to
racial injustice and the African American experience.


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http://www.blackholocaustmuseum.org/

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Museum of African American History - Detroit

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Re: Museum of African American History - Detroit

The Anger and Shock of a City's Slave Past

26slav.enlarge.jpg

A photograph of a slave, Caesar, who outlived three masters is among
the 400 artifacts and images in the "Slavery in New York" exhibition.

New York Times
By FELICIA R. LEE
Published: November 26, 2005

They have the awkwardness of amateur home videos: background noise, long silences, people looking away from the camera. But inside a booth at the New-York Historical Society, visitors to the exhibition "Slavery in New York" are recording their reactions, creating snapshot reflections on race and history in the nation's largest city.

"It allows our young people to understand, really, how this city was born and who carried the brunt of the prosperity that we see in New York, not only then but now," a black man from "Harlem, New York," said of the show, the largest in the museum's 201-year history. The man, who appeared to be in his 30's, said he wanted to know what businesses in the city today derived profits in the past from selling human beings.

A white lawyer went into the booth twice to sort out his feelings. "This has just been devastating," he said. As he looked at the exhibition's array of documents, he said, he realized that the some of the laws used to isolate and dehumanize enslaved black New Yorkers became custom after the laws vanished and "contributed to the way whites look at blacks," even today.

"It's striking for any of us who are New Yorkers to realize that the ground we touch, every institution, is affected by slavery," he said.

Two young African-American brothers crammed into the booth together. "Slavery in New York was bad, and it's how New York became the richest city in the world," one of them declared.

The exhibition, which illustrates the centrality of 200 years of slavery to the growth of New York City, opened on Oct. 7 and runs through March 5. The very idea of slaves walking the streets of what is now SoHo or of slave auction blocks in Lower Manhattan - in a city known for tolerance and diversity - has attracted people of varied races and ages. There are no specific attendance figures yet, but museum officials said the exhibition galleries had been packed and attendance was up 83 percent over the same period last year, when the museum presented an exhibition on Alexander Hamilton.

The $5 million slavery exhibition features more than 400 artifacts, documents, paintings and maps spanning 9,000 square feet in 10 galleries. Visitors can see advertisements for runaway slaves and "negroes, to be sold"; caricatured drawings of blacks; items like chairs and cribs made by slave hands; and a 1644 document granting slaves "half freedom" and land around what is now Washington Square.

The visitor response booth is at the end of the exhibition. There, visitors touch a blue-screened computer asking questions about what they have seen: their overall impression, how it added to or altered their knowledge on the subject, what they found noteworthy. They then look at the camera and speak their answers.

"This is a much more qualitative way of knowing who's coming to the museum," said Richard Rabinowitz, the show's curator. "We really wanted to let people talk and think through things. We wanted people to frame a meaning for this as they leave." Museum officials plan to use those responses to figure out what and how people learn from such exhibitions.

So far, about 400 responses have been videotaped. Some will become part of the "visitor reaction" monitors now in three galleries, which showcase selected people who previewed the show.

In one, for example, a middle-aged white woman says the exhibition can make a difference. "A difference when you look at a black person on a subway train," she says, "or you're working next to a black person, that you have a little more empathy and understanding and also praising for how far so many people came."

In the raw videotape, the names given are not clear, one has to guess at ages and there is no consensus on what people found most noteworthy about the show. Some said they were shocked to learn that some slaves fought with the British during the Revolutionary War (in a bid for freedom); others said they had discovered that George Washington owned slaves; and some mused that New York City slavery was no more benign than the Southern variety.

After all, slaves in New York worked sunup to sundown. Slaves helped build the wall on Wall Street (and were sold there) and built the first City Hall and Trinity Church. Slavery was the lifeline for hundreds of city businesses. During British rule, about 40 percent of the city's households owned slaves. Institutional exhibitions about America's slave-holding past are relatively new and help foster a national conversation about race, said James Oliver Horton

"Back in the 90's, when Bill Clinton asked for a national conversation about race, most people didn't have the context in which to have the conversation," said Dr. Horton, a professor of American studies and history at George Washington University. "This exhibition will help Americans have such a historical context. It will help people start with a common experience."

One commonality that emerges from viewing five hours of the visitor videotapes is how much people do not know. Many were unaware of the existence or extent of slavery in New York, which lasted until 1827, longer than in any other Northern state except New Jersey.

"It's terrible to know that the city that I love was part of the slave trade," said a middle-aged white woman from New Jersey. "I'm shocked to hear about it."

An African-American man in the booth with his young daughter said: "It's just a constant reminder that here in New York, like in other places in the United States, we were nothing more than cattle in the eyes of the owners and were treated that way. It's just amazing that people were able to survive and thrive after that."

An elderly white woman who said she had two college degrees said, "I never knew until I walked in here about slavery in New York." Now, she said, "It just breaks my heart."

An African-American woman who identified herself as a graduate of Cornell University said, "I've actually had people tell me that black people in New York had no history."

"I can now feel that I have information I can share," she said.

A middle-aged white woman who said she lived down the street from the museum noted that her daughter's advanced placement courses in history included only one hour about slavery. "It made me realize how history doesn't go away," the mother said of the exhibition. "These burdens are carried through generations."

Clearly, schools are failing to educate students about slavery, said Louise Mirrer, the society's president. Dr. Mirrer said she would be gratified to see the public schools use the educational materials developed by the society for "Slavery."

While most visitors are admirers, the exhibition comes in for some criticism, too. Some said it was saturated with facts but failed to convey slavery's brutality. One woman wondered why she did not see a single shackle. Dr. Rabinowitz said it was an informed decision to let the facts speak, without graphic depictions of beatings or family separations.

But in the reaction booth, a young black man from Harlem argued that the show should be enraging. "Why are there ghettos in New York City? Because of slavery," he said. He learned many facts from the show, he added, but wanted explicit connections between race and class. "The ramifications of slavery still affect the world," he said. "It's not something to be put in the past, like dinosaurs or fossils."

An African-American woman from Washington complained, "The soul of it was completely gone." She added, "It was spoken about as if it was any economic phenomenon instead of human."

But some people caught on camera said the show had certainly made them think harder about skin color and the echoes of the past.

A woman from Chicago, who described herself as an artist and a second-generation Slovakian, said the exhibition helped her in that way. She watched two African-American children playing in the museum, and it dawned on her that in another time they would have been slaves. "They had no choice," she said. "They had no power."

And after learning that at one time 20 percent of New Yorkers were enslaved, the artist said, she went to the lobby of the grand Historical Society building and began imagining the past. "I'd look around and look around," she said, "and one in five people would be a slave."

http://www.nytimes.com/2005/11/26/a...n=4e2b4cbe7c62b8c0&ex=1133586000&partner=IWON
 
Re: Muhammad Ali Center

Black-Oriented Museums Are Lacking Black Donors

Few Athletes and Celebrities Have Given


PH2005120502292.jpg

Boxing great Muhammad Ali, center, and his wife, Lonnie, join performers at
the gala opening of the Muhammad Ali Center in Louisville. The center has
received little financial support from prominent black Americans
Photo Credit: By John Sommers Ii -- Reuters

By Darryl Fears
Washington Post Staff Writer
Tuesday, December 6, 2005; Page A01

LOUISVILLE -- The glamour, the popping camera lights of the paparazzi, and an impressive lineup of movie stars such as Jim Carrey, Angelina Jolie, Brad Pitt and Chris Tucker gave a glitzy Hollywood feel to the grand opening of the Muhammad Ali Center in this horse-racing town.

Lonnie Ali, the boxing champ's wife, could barely hold back tears as she stood in the shadow of the $75 million center, with its soaring butterfly roof and its dozens of exhibits, replete with LeRoy Nieman paintings of "the Greatest" in his glory days.

"This," Lonnie said as her husband stood by, "is the culmination of a . . . dream."

The dream, however, has received little financial support from prominent black Americans. After a two-year campaign, only one monied black contributor, ex-heavyweight champion Lennox Lewis, who is British, gave a substantial amount, $300,000.

The Ali Center's experience is not unique. In recent years there has been a proliferation of black-oriented museums, memorials and cultural centers that cost millions to run. But some museum executives wonder how well they will fare when several existing institutions are struggling and corporate sponsorships often do not cover the costs of day-to-day operations. Among the problems, some experts say, is a lack of contributions from black people -- especially prominent entertainers and athletes -- whose history is celebrated by these institutions.

"We have yet work cut out for us to cultivate the interest of African Americans and athletes of many cultures," said Michael Fox, executive director of the Ali Center. "It hasn't happened yet at the level we expected. I think it has been a disappointment to date."

To be sure, black people are, in fact, generous when it comes to charitable contributions. A 2003 study reported in the Chronicle of Philanthropy noted that black Americans who give to charity donate 25 percent more of their discretionary income than white donors.

In the Coalition for New Philanthropy's 2004 study of minority giving in the New York City area, black Americans of all age groups contributed just slightly more than the nation's other two major ethnic groups, Latino and Asian. But art museums and cultural centers were low on the priority list of all minority groups.

As the Ali Center fundraisers discovered, their money goes instead to churches, schools and scholarships. "Art is important in some parts of the black community, but if you're giving money and have to choose between education and giving to a museum, you would give to education," said Mary Beth Gasman, an assistant professor at the University of Pennsylvania who wrote a book on black philanthropy.

The Ali Center's experience was telling. Given Ali's status as an icon and role model for many in the world of sports, the center recruited sports commentator Bob Costas and Rep. Gregory Meeks (D-N.Y.), a boxing aficionado, to raise money from athletes. They were surprised by the poor results.

"I was grossly disappointed," Meeks said. "I know there have been difficulties with several . . . professionals who are paid well and might not be paid well if it were not for Ali breaking that [racial] barrier.

"We called and oftentimes we didn't get called back," Meeks said. "Then I tried to get other people who called, people who had connections, and we heard, 'I'll get back to you on that,' and they never got back to us. I never thought in my wildest dreams that it would be difficult to raise money for Ali."

Meeks would not name the sports figures who were contacted. But a top administrator at the Ali Center, who spoke on the condition of anonymity for fear of being fired, said former basketball stars Michael Jordan and Charles Barkley were contacted, as were golfer Tiger Woods and fight promoter Don King. Actor Will Smith, who was nominated for an Academy Award for his movie portrayal of Ali, was also solicited, the administrator said. None contributed.

With their numbers dramatically rising, black-oriented museums, memorials and centers are increasingly dependent on the largess of black people. But with the notable exception of Bill Cosby and Oprah Winfrey, prominent black entertainers and athletes, and black Americans in general, tend not to contribute to these cultural institutions.

In the past two years, at least seven major black museums, cultural centers and memorials, amounting to about $1 billion in capital costs alone, have opened or gone into planning, including a Smithsonian national African American museum in Washington.

The Reginald F. Lewis Museum of Maryland African American History & Culture opened this year in Baltimore, not long after the National Underground Railroad Freedom Center's opening in Cincinnati last year. San Francisco opened its Museum of the African Diaspora in the past week. The National Slavery Museum in Fredericksburg and a memorial to the Rev. Martin Luther King Jr. in Washington are in the works.

Some museum executives say fundraising is a challenge, not a problem. But others note that several older African American museums are struggling, and they wonder how the new institutions will raise millions of dollars for rich endowments that help finance their operations in lean times.

The largest black museum, the Charles H. Wright Museum of African American History in Detroit, where Rosa Parks's body was viewed recently, is struggling for money and attendance. The African American Museum in Philadelphia, with its half-million dollar debt, was nearly forced to shut its doors for good this year.

Sandy Bellamy, executive director of the $33 million Reginald F. Lewis Museum, so named because its deceased black eponym contributed $5 million, said black Americans volunteer to work as well as give money.

"For every city you're looking at, there are two or three museums that people are sustaining," Bellamy said.

Ed Able, president and chief executive of the American Association of Museums, said black Americans have not given traditionally, but newly formed organizations are changing that by showing wealthy black people how to create charitable tax shelters.

Gasman said a major reason why black Americans did not give in the past is that most were not asked, in the belief that they did not have money. On the other hand, she said, wealthy black donors were asked too often.

"I can't imagine how many times Michael Jordan is asked to contribute money," Gasman said. "He can't give to everything."

Estee Portnoy, Jordan's spokeswoman, would not confirm or deny that he was called. "We never comment on Michael and Juanita Jordan's financial contributions," she said.

Scott Novak, Woods's spokesman, said the golfer declined the Ali Center's request because he committed $25 million to building the Tiger Woods Learning Center in Anaheim, Calif., which will open next month. "Tiger Woods has great admiration for Muhammad Ali's career and legacy," Novak said.

Barkley, who called Ali one of his greatest heroes during a recent radio talk show, could not be reached. But in a new introduction to his book "Who's Afraid of a Large Black Man?" Barkley said he frequently gives to charities. He bought four houses in Georgia for Hurricane Katrina victims, according to the book.

Smith's representatives said the actor was never asked to contribute money. Smith was on the set in San Francisco and did not attend the gala, but submitted a taped tribute to Ali that was shown during festivities.

King could not be reached through the e-mail address provided on his Web site. King made millions of dollars promoting Ali's fights.

The five-story 93,000-square-foot Ali Center overlooking the Ohio River teems with memorabilia, artwork and exhibits. There are so many moving pictures of Ali in his prime, and Ali, who is battling Parkinson's disease, in prayer, that the center seems alive.

The center is expected to generate $800,000 a year in retail sales, $350,000 in corporate sponsorships and the renting of space for private functions, and nearly a half-million dollars in memberships. But that is not enough to cover the $3 million yearly operating cost.

Given Ali's history, Gasman, for one, finds it baffling the museum is not receiving more support from black athletes.

"Muhammad Ali is not just this wonderful athlete, he's so much more than that," she said, adding, "I don't understand why the wealthy did not give."</font size>

http://www.washingtonpost.com/wp-dy...5120502181.html?referrer=email&referrer=email
 
Re: Muhammad Ali Center

so much bout us and most prolly didnt know it. shissh good info
 
GOOD POSt BRO.
THE STORY MUST ME TOLD...
THE STORY MUST ME TOL.D...
OUR STORY MUST ME reveal to the world, so that they can see that this country was built WITH OUR BLOOD and SWEAT
...AND YET HATE AND OPPRESSION IS OUR REWARD.

neo
 
Dignitaries Gather for King Memorial Groundbreaking

Washingrton Post
By Howard Schneider and Petula Dvorak
Washington Post Staff Writer
Monday, November 13, 2006; 10:08 AM

Thousands gathered on the National Mall today for the groundbreaking of the Martin Luther King Jr. Memorial, ignoring cloudy skies to celebrate the inclusion of a monument to the civil rights leader on ground largely reserved for Presidents and the veterans of major wars.

The King Memorial is the first on the National Mall honoring a black American, and will occupy a spot midway between monuments to Thomas Jefferson and Abraham Lincoln -- presidents whose contributions included the Declaration of Independence and the Emancipation Proclamation ending slavery.

It is, organizers say, a fitting spot for the man who helped force the country to make good on the promises of those other leaders.

"It belongs here," said former President Bill Clinton, who signed the legislation in 1996 authorizing the King memorial and was among a number of dignitaries and celebrities to speak at the event.

Jefferson "told us we were all created equal" and Lincoln abolished slavery, but both "left much undone," Clinton said, speaking on a stage festooned with the words democracy, justice, hope and love. King was "the voice and spirit of the movement to lift the last legal racial barriers to our more perfect union."

Clinton was among a number of dignitaries and celebrities at the event and expected to speak, including Oprah Winfrey, poet Maya Angelou, and designer Tommy Hilfiger.

"It is because of Dr. King that I stand. That i have a voice to be heard," Winfrey said. "I do not take that for granted. Not for one breath...Because he was the seed of the free, I get to be the blossom."

The site along the Tidal Basin is within view of the Lincoln Memorial, where King in 1963 delivered his "I Have A Dream" speech, a touchstone moment in the civil rights movement.

The memorial is scheduled to open in 2008, though fundraising is not yet complete. Organizers of the memorial have about two-thirds of the $100 million needed to develop the four-acre site, which will include a sculpted likeness of King, a tunneled entrance to symbolize the "mountain of despair" he referred to in his speech, and possibly waterfalls flowing over a wall engraved with his words.

http://www.washingtonpost.com/wp-dyn/content/article/2006/11/13/AR2006111300322.html
 
I definitely want to take a trip down to the Baltimore museum of African American history.
 
"New York Divided: Slavery and the Civil War"

Exhibit Explores New York's Slavery Ties
Exhibit Runs Through September 3, 2007


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Left At the entrance of the exhibition, bales of cotton hang from the ceiling. Middle A draft barrel used to determine who would be called into service to the Union Army. Other items in the show include historical documents, political cartoons and Currier & Ives prints. Right An 1861 image of children at the Colored Orphan Asylum. It was burned down two years later in the draft riots.




Date: Thursday, November 16, 2006
By: By DEEPTI HAJELA, Associated Press Writer, APonline

NEW YORK (AP) - It was the war between North and South, between slavery and freedom, between New York and ... itself. A new exhibit explores how slavery - while outlawed in New York state in 1827 - continued to be an incredibly divisive issue, pitting the economic powerhouse of New York City's connection to the cotton trade against the moral outrage of white and free black New Yorkers disgusted by the institution.

"New York Divided: Slavery and the Civil War" opens Friday at the New-York Historical Society and runs through Sept. 3. It follows an exhibit from last year that looked at how important slavery was to the building of the city and state until it was made illegal.

New York was integral to both sides of the slavery issue in the decades leading up to the Civil War, the exhibit's organizers say. Cotton from Southern slave-holding plantations was a massive American export, and New York business helped keep it that way - lending money to plantation owners, taking delivery of the raw material and shipping it to Europe. For every dollar made off cotton, New York City got 38 cents.

"This becomes so vital to white merchant New York that New York becomes loyal to the South," said Richard Rabinowitz, the show's curator. "The entire political structure and culture of New York is deeply pro-Southern, pro-slavery."

But New York City in the mid-1800s also was a center of the anti-slavery and abolitionist movements, where whites and blacks worked both separately and together to bring publicize slavery's immorality.

"The abolition movement drew its strength from grass roots community support and especially African-American community support. The African-American community in New York was particularly important," said James Oliver Horton, professor of American Studies and History at George Washington University, who consulted on the show.

It was that New York City free black community that was home to people such as James McCune Smith, the first black doctor in the United States, an ardent abolitionist who with his compatriots promoted the idea that all people were due equal rights.

The abolition movement was "really the first type of advocacy politics in American life," Rabinowitz said.

The show - using soundscapes and video re-enactments of essential scenes of the day - opens with visitors entering the first gallery under huge bales of cotton. The opening segments focus on King Cotton, using historical documents to show how important it was to the nation's economy and how important New York was to it.

Another segment looks at the impact that connection had on popular culture and daily life. Since New York was so pro-slavery, visiting Southern plantation owners found warm welcome in hotels and vacation spots. Newspaper editorials praised slavery and criticized slaves. Another part of the show focuses on the rise of minstrel shows and other stereotypical images of blacks, all of which were intended by whites to further demean blacks.

The abolition movement is the focus of another part of the show, with a room dedicated to Smith, as well as editorials from famed editor Horace Greeley.

The years leading up to and during the Civil War make up another section. Here visitors will see a draft wheel, used to conscript whites into the Union army. It was anger over the drafting of New York City white men into a war that many didn't support that touched off the 1863 Draft Riots, a few days of violent unrest that saw deaths, injuries and massive property damage.

The final part of the exhibit looks at the years after the Civil War, and shows that the federal outlawing of slavery didn't change people's feelings overnight. One of the final items in the show is a resolution of the New York State Legislature, taking back the state's ratification of the 15th Amendment that granted black American men the right to vote.

Louise Mirrer, president of the Historical Society, said she hoped visitors would leave the show with a better understanding of the conflict between economic success and moral imperative that underscored the war, and how New York struggled to find a way to resolve it.

"You have the most visible signs, in one very small space, of two arguments - commerce and conscience," she said.

The show will not travel. An exhibit of contemporary artists examining the legacy of slavery, which opened in June, runs with "New York Divided" through Jan. 7.

http://www.blackamericaweb.com/site.aspx/headlines/nyexhibit111606

See Also:

Exhibition Review 'New York Divided'
The Complex Legacy of an Enslaved Past

http://www.nytimes.com/2006/11/17/arts/design/17civi.html


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!To know my pain .. Understand my past!!

When I become a legislator .... !!

Caveat Emptor .... !!

!There is nothing new under the sun!


Biblically! The so-called American Blacks are descendants of Abraham, namely Jacob (Israel) and his twelve sons and their wives, 70 in all, migrated from Canaan to Egypt around the year 1827 B.C. During their sojourn in Egypt the Children of Israel multiplied from being a family of 70 souls to a nation of over 3 million people at the time of the Exodus which took place in 1612 B.C.
This truth is grossly neglected, suppressed, and distorted in most European and American historical texts which are flavored with race prejudice. Fortunately, however, there are enough well authored and highly researched works by Black historians that challenge the Eurocentric revisions of history and correct the various erroneous views regarding the ethnic identity of the Hebrews.


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James Brown's Family Plans Museum in SC

Jan 13, 12:33 AM (ET)
Associated Press
By KATRINA A. GOGGINS

COLUMBIA, S.C. (AP) - The children of late soul singer James Brown are planning to turn his home into a Graceland-like museum and build a mausoleum on the site for his body, an attorney for Brown said Friday.

The plans for the Beech Island site are being discussed by Brown's children, several close friends and the singer's trustees, said attorney Debri Opri, an attorney for Brown. The group wants to consult with Elvis Presley's family to see how they did Graceland, Opri said.

"Mr. Brown was a great fan and truly, truly cared about Elvis Presley," Opri said.

No attempt had been made to contact Presley's estate by late Friday, said Jack Soden, CEO of Elvis Presley Enterprises. But he said it's not unusual for family members of deceased entertainers to contact the Presley estate.

"We've been happy to give the benefit of what we've learned to heirs," Soden said. Soden said Graceland "is very profitable," generating "millions in revenue." There are around 600,000 visitors each year, he said.

The Godfather of Soul died of heart failure Dec. 25 at age 73. The entertainer's body lies in a sealed casket in his home on Beech Island until his children choose his final resting place.



http://apnews1.iwon.com//article/20070113/D8MK6UK00.html
 
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Sojourner Truth Replica to be Displayed in Capitol



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BlackPressUSA .com
by Valencia Mohammad
Special to the NNPA from Afro Newspapers


For more than 10 years, the late C. DeLores Tucker, president emeritus of the National Congress of Black Women and other Black female leaders worked tirelessly for Sojourner Truth to be included in a portrait statue in the U.S. Capitol that included suffragists Lucretia Mott, Elizabeth Cady Stanton and Susan B. Anthony. Now, Truth will get her long overdue honor.

Legislation has been passed making Truth the first African-American woman honored in such fashion in the U.S. Capitol building.

''How she could have been left out of the original artwork was astonishing to many Black women,'' said Dr. E. Faye Williams, national chairwoman, National Congress of Black Women. ''Sojourner guided many of the women suffrage leaders and spoke many times to galvanize support. But see how God works. Now she will have her own bust.''

To correct the oversight, a bill was sponsored by Rep. Sheila Jackson Lee (D-Texas) and Rep. Diane Watson (D-Calif.) that called on the Joint Committee on the Library to accept the donation of a statue depicting Sojourner Truth to be displayed in the U.S. Capitol Building. The bill was approved December 2005.

U.S. Sens. Hillary Rodham Clinton (D-N.Y.) and Arlen Specter (D-Pa.) sponsored the legislation in the Senate. The bill was approved unanimously by the Senate in December 2006. It has now become law.
''It is past time that we honor a woman who, despite all of the hardships she faced, was a tireless advocate for women's rights.

Sojourner Truth deserves to be represented in the United States Capitol Building along with others who have been recognized for their work in the women's suffrage movement,'' said Clinton.

According to the law, the Joint House-Senate Committee on the Library accepted the donation with the understanding that private funds be used. The law also requires that the bust be in a suitable permanent place no later than two years after the date of the enactment of the bill.

Others who gathered to pay homage were Dorothy Height, president emeritus of the National Council of Negro Women; Eleanor Smeal, president of the Feminist Majority Foundation; Kim Gandy, president of the National Organization for Women; award- winning actress, Cicely Tyson and Dr. Thelma T. Daley, past national president of the Delta Sigma Theta Sorority and current president of Women in the NAACP.

''Finally, we are setting the record straight. Sojourner Truth will have her well-deserved place as a leader for women's suffrage in the U.S. Capitol Building,'' said E. Faye Williams, president of the National Congress of Black Women.

A portrait of the freedom fighter stood next to the podium as the dignitaries continued to recognize her greatness and fortitude against insurmountable odds.

''I am always reminded how many great peoples' lives, their stories of courage and conviction, are lost in the midst of history. We are grateful that someone like, Sojourner Truth, emerged to be recognized and now can be remembered. She has a lasting place in the hearts of Americans who care about human, civil and women rights, freedom, justice and equality,'' Clinton said.
Others agreed that this was the appropriate time.

''Black women were there leading the fight for women's suffrage. How could it take so long to get a statue of a figure to correct history?'' Smeal said.

''Truth has prevailed,'' hailed Daley.
Sojourner was born into slavery as Isabella Baumfree in New York's Hudson Valley in 1797. She was the mother of several children all sold into slavery. After gaining her freedom in 1826, she moved to New York City. In 1843, Baumfree changed her name to Sojourner Truth.

Some people believe not knowing the whereabouts of her children may have been the catalyst for her travels across the country, preaching for the abolition of slavery and secretly helping set Black people free.

After President Abraham Lincoln abolished slavery, Truth made women's suffrage a focal point of her speeches, portraying women as powerful, independent figures.
Her most famous speech, ''Ain't I A Woman,'' was recited by Josephine Poole, a seventh-grader at Jefferson Junior High School in Washington, D.C..

''If de fust woman God ever made was strong enough to turn de world upside down all alone, dese women togedder ought to be able to turn it back, and get it right side up again,'' read Poole.

Sojourner Truth died Nov. 26, 1883, in Battle Creek, Mich. In 1981, she was inducted into the National Women's Hall of Fame in Seneca Falls, N.Y., and the Michigan Women's Hall of Fame in 1983. A U.S. postage stamp was dedicated in her honor at the Sojourner Truth Library in 1986.


http://www.blackpressusa.com/News/Article.asp?SID=3&Title=National+News&NewsID=12407
 
Jackson Pushes for Black Inclusion in MLK Memorial
Project President Makes Big Promise As Another Million Rolls In

Black Press USA
by Hazel Trice Edney
NNPA Washington Correspondent

WASHINGTON (NNPA) – The top official of the project to construct a $100 million memorial to Dr. Martin Luther King Jr. on the National Mall has promised significant Black inclusion in the project, despite controversy over a major contract that’s already gone to a Chinese man.

“We want to make sure that African-Americans get the bulk of the work on this memorial,” says Harry E. Johnson, Sr., president and CEO of the Martin Luther King, Jr. National Memorial Project Foundation, Inc.

“We’re going to make sure that when we select the team to construct this memorial and win a $50 million or more contract, that they have the right look of this community and this country when they build the memorial.”

Johnson made the promise in response to NNPA questions that followed an announcement of another million dollar donation to the project, now at $79 million.

Art Ryan, chairman and CEO of Prudential Financial, Inc., a multi-billion dollar insurance company that gave a million dollars to the project last week, says he trusts the project leaders to make fair decisions in contracting and hiring.

Pointing to Johnson as being among the chief decision-makers, Ryan says, “We are here, obviously to support Dr. King. And we have a lot of faith and trust in the foundation and the decisions that they’ll make. There are times when you want to make sure that you’re working with the right people. I’m very confident that I’m working with the right people and I will support their decisions.”

The Rev. Jesse Jackson publicly lamented that a Chinese sculptor, Master Lei Yixin, had received the contracts for two sculptures, the “Mountain of Despair” which will be two pillars at the entry of the site and the “Stone of Hope,” which will hold the image of Dr. King.

“If they think that the Chinese guy is the best, it at least should be a joint venture,” Jackson says in an NNPA interview. “Part of Dr. King’s dream was uplifting African-American people and lifting the world up at the same time. Whoever does this gets a great boost to their reputation. Even with a joint venture, that is a great boost to their career.”

Johnson says that a majority Black Design Committee makes decisions on who will ultimately construct the memorial.

“The design committee is actually made up of 90 percent African-American,” he says. “As a matter of fact, it was an African-American artist that led us to the Chinese sculptor and said, ‘That is the man that can best do it.'”

But, Johnson says Yixin won’t be doing it alone.

“The Chinese sculptor would actually be in collaboration with two African-American sculptors; so he will not be out there by himself doing that.”

The monument will be built on a four-acre site near the Lincoln Memorial, where King delivered his famous ''I Have a Dream'' speech during the March on Washington on August 28, 1963.

According to the Memorial staff, the majority of the contracts and sub-contracts, including construction for the crescent-shaped walls with quotes from Dr. King and the rest of the four-acre site, have not been decided.

U. S. Rep. Donald Payne of New Jersey, where Prudential is headquartered, recalled during the conference that Prudential invited King to Newark to speak in l965.

In prepared remarks, Ryan says he has not forgotten the principles for which he says his company stands.

“We still have a ways to go to fully eradicate prejudice, discrimination and injustice in our society and the world,“ Ryan says. “But with the lasting influence of Dr. Martin Luther King Jr., we are keeping our eyes on the prize and we will achieve Dr. King’s dream – which is in reality the dream of every American.”

http://www.blackpressusa.com/News/Article.asp?SID=3&Title=Hot+Stories&NewsID=13198
 
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A King Statue 'Made in China'?

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Lei Yixin, left, says he feels lucky to
be chosen lead sculptor for the King
memorial. Artist friend Zhu Xunde
looks on. (By Ariana Eunjung Cha --
The Washington Post)


By Ariana Eunjung Cha
Washington Post Foreign Service
Wednesday, August 15, 2007


CHANGSHA, China -- Inside a cavernous studio in this steamy inland city, Lei Yixin is molding clay into the shape of the Rev. Martin Luther King Jr. Lei scrutinizes every inch of the models -- the direction of King's gaze, the crinkle of his clothes, the way his arms are folded -- knowing that the final product will make its home among the other great American monuments in Washington.

For China's artists, the selection of Lei as the lead sculptor for the project, to be unveiled in 2009 on the Mall, is a triumphant moment. It is a recognition of how rapidly their status has progressed in the generation that has grown up since the repressive years of the Cultural Revolution.

Not everyone feels this way.

Atlanta resident Lea Winfrey Young says the "outsourcing" by U.S. companies and organizations to China has gone too far this time. She and her husband, Gilbert Young, a painter, are leading a group of critics who argue that an African American -- or any American -- should have been picked for such an important project.

"Dr. King's statue is to be shipped here in a crate that supposedly says 'Made in China.' That's just obscene," Winfrey Young says.

By awarding the contract to a Chinese artist, the foundation financing the project has touched on sensitivities at the core of U.S.-Sino relations: nationalism, racism and worries about what China's emergence as an economic and cultural world power means for America.

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A former adviser for the memorial has accused the Martin Luther King Jr. National Memorial Project Foundation Inc. of promoting Lei to head artist in the hopes of getting a $25 million donation from the Chinese government to make up for a shortfall in funding. In a 13-page critique, Ed Dwight, a sculptor who has created seven King memorials, called Lei's proposed statue a "shrinking, shriveled inadequate personage."

Dwight, 73, said in an interview that the model Lei submitted to the foundation "didn't look like Martin Luther King. He had a whole bunch of wrinkles and great big bulky clothes. It wasn't right."

Harry E. Johnson Sr., president of the foundation, denies ever having conversations with Chinese officials or companies to ask for money. He said scouts for the foundation spotted Lei's work at a sculpting workshop in St. Paul, Minn., and approached him. The sole criterion for choosing him, Johnson said, was artistic ability -- Lei's skill at capturing personalities in sculptures, his expertise in hewing granite and his extensive experience with large public monuments.

"This is no different from the Houston Rockets working with Yao Ming, or Jackie Chan in Hollywood movies," Johnson said. "We don't want to take the stand to say African Americans can only work on this project. We appreciate the diversity we have."

Johnson said yesterday that the foundation had raised $82 million of the $100 million needed to complete and maintain the project. The most recent donation, valued at $1.5 million, came from media conglomerate Viacom Inc., which owns BET and MTV.

Viacom pledged $1 million in cash, plus promotions for the memorial that will include public service announcements on the company's networks and on its billboards in New York's Times Square, CEO Philippe Dauman says.


Johnson emphasizes that Lei was selected by a design team that included mostly African Americans, and that the artist is collaborating closely with Jon Onye Lockard, a painter and a University of Michigan lecturer, and Louisville-based sculptor Ed Hamilton, both of whom are African American.


Lockard says that Dwight had been vying for the position of head sculptor and that he's simply "a sore loser."

In Lei's home town of Changsha, the capital of Hunan province, talk of the controversy in the United States draws not anger but bewilderment.

Wasn't it King's dream to end all racism? Lei asked.

"He has always dreamed that people from all over the world will not be judged by the color of their skin -- that we would all be brothers and sisters and enjoy equal opportunity. Now I have the luck to get this opportunity," he said.

The 53-year-old Lei is a reclusive figure with stringy, shoulder-length hair who shies away from the politicking that is typically required to succeed in China's art world. He was doing sketches for a publishing company when a local government official recognized his talent and encouraged him to build monuments.

After winning top prizes in national competitions three years in a row, Lei was given a rare honor -- recognition as a master sculptor, which came with a lifetime stipend from the Chinese government.

Zhu Xunde, 53, a painter and friend of Lei who is dean of the School of Art at Hunan University, said he and others have chided Lei for not spending enough time promoting himself and his work. Lei's response, Zhu said, was that "sculptors are not actors who perform on screens -- we are supposed to be invisible."

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Born to a family of scholars, Lei was one of millions of "educated youth" sent to the countryside during the 1966-76 Cultural Revolution, a national campaign by the Communist Party to rid the country of all things "bourgeois." As a way to develop a skill other than farming during the seven years he spent toiling in the fields, Lei started drawing.

"Whenever I saw something interesting, like drum games, peasants smoking, I drew a picture of it. That was my diary. My diary was all pictures, with a few lines of comments," he recalled in an interview.

When Lei applied to college, he submitted the diary as his portfolio. In 1978, he became part of the first class after the Cultural Revolution to be able to go to art school. In 1982, when Lei graduated, there were no more than 100 art majors in the country, according to Sun Quan, vice president of the Hunan Sculpture Institute. In recent years the number has grown as high as 260,000.

Today, the art world in China is booming. Galleries from Shanghai to London and New York sell the work of contemporary Chinese artists for thousands of dollars.


But more important than material rewards, sculptors, painters and others say, is the artistic license that the government gives them. "Foreigners think we artists in China have no freedom, that we are told what to create. That's not true," said Zhu, chairman of the Hunan Association of Artists.

The opportunities for sculptors of monuments are especially numerous.

In the United States, artists may wait a lifetime for the chance to create a public monument. But in China, thanks to an unprecedented construction boom, even small towns are clamoring for artists to build monuments honoring local heroes.

Lei can boast of more than 150 public monuments that bear his name. Roughly a fourth are of prominent historical figures, such as busts of Mao Zedong. Other famous works include "Crossing the Border," which features a family of anxious but excited rural peasants taking its first trip abroad, and a totem pole decorated with copies of relics unearthed during the recent excavation of an ancient village near his home.

Xiao Xiaoqiu, 39, a protege of Lei who first helped Lei on his projects and now leads his own teams, said it was obvious to him why a Chinese artist was chosen for the Martin Luther King memorial. "Chinese sculptors have many more opportunities to practice," he said.

Lei usually spends just a few months on one project, but for the King memorial -- which he describes as "the most important work of my life" -- he will take 18 months.

The statue Lei is creating -- which at 28 feet will be a full nine feet taller than the statue in the Jefferson Memorial -- will be the centerpiece of the tribute to King. The memorial will span four acres near the Tidal Basin between the Jefferson and Lincoln memorials, facing Jefferson. Visitors will first walk through a grove of spruce and magnolia trees by a waterfall and read a selection of the civil rights leader's famous words carved on walls. At the end of their walk, they will see King's likeness emerging from a chunk of granite.

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Lei has hired 10 other Chinese sculptors, many of them local university professors, to help him create the giant monument. But it is Lei who will carve critical features such as King's face and hands.

Lei said there was much internal debate at the foundation about how King should look. Some thought the statue should reflect King as an ambassador of peace. Some wanted to present his urbane, intellectual side. Still others wanted to make him into a towering heroic figure. "If there are 1,000 readers of 'Hamlet,' " Lei said, "you will have 1,000 interpretations."

For months, Lei buried himself in King's readings and speeches. At one point, every wall in his studio was covered with pictures of King. In the end, Lei's interpretation was this: Martin Luther King was a great man but also an ordinary man. "He is short and doesn't stand out in a crowd," he said. "But when his voice comes out, he's a leader. His charisma has attracted millions of Americans to follow his cause."

So in his first clay model, Lei showed King standing, arms folded across his chest, his left hand grasping a pen. The goal, Lei said, is "when you see the statue of Martin Luther King, you might think of the injustices around the world, which call for our collaborative efforts . . . to bring to justice the things that King himself was unable to finish."

Staff researcher Wu Meng and wire services contributed to this report.

SOURCE: http://www.washingtonpost.com/wp-dyn/content/article/2007/08/14/AR2007081401691.html

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nytimes king sculpture article - Staff researcher Wu Meng and wire services contributed to this report.

Id like to see the other artists in contention and know more about the 25million donation by the chinese govt
 
Bench of Memory at Slavery’s Gateway

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At Fort Moultrie on Sullivan’s Island, S.C.: Toni Morrison, far left, led the procession during a ceremony dedicating her “bench by the road,” honoring the memory of slaves who arrived there.

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For those who survived the Middle Passage and those who didn’t: Toni Morrison on her bench on Sullivan’s Island, S.C.

Bench of Memory at Slavery’s Gateway

SULLIVAN’S ISLAND, S.C. — Toni Morrison has said that her acclaimed novel “Beloved,” which features the ghost of a baby killed by her enslaved black mother, came out of the need for a literature to commemorate slaves and their history. “There is no suitable memorial, or plaque, or wreath or wall, or park or skyscraper lobby,” Ms. Morrison said in a 1989 magazine interview. “There’s no 300-foot tower, there’s no small bench by the road.”

This weekend, on Sullivan’s Island, off the South Carolina coast, Ms. Morrison, the Nobel laureate, and some 300 people held a memorial ceremony to dedicate her long-awaited “bench by the road.” The crowd included members of the Toni Morrison Society, National Park Service rangers, Ms. Morrison’s friends and family, and people from Charleston and nearby areas. They gathered Saturday afternoon under a blazing sun, accompanied by the rhythms of African drums, for a service that included the pouring of libations and a daisy wreath cast into the water to remember their ancestors.

“It’s never too late to honor the dead,” said Ms. Morrison, 77, the author of eight novels, as she sat down on the 6-foot-long, 26-inch-deep black steel bench facing the Intracoastal Waterway. “It’s never too late to applaud the living who do them honor,” she said. “This is extremely moving to me.”

Sullivan’s Island, home to Fort Sumter and Fort Moultrie, was a point of entry into North America for about 40 percent of the millions of Africans who were enslaved in this country. Carlin Timmons, a park ranger, said that all the estimates were rough, but that historians believe 12 million to 15 million Africans came to the Americas and the Caribbean. Of those 4 to 10 percent were brought to North America.

The bench was secured by the National Park Service, which laid the foundation that included a bronze plaque explaining its significance. It was the first entry in the “Bench by the Road” project, created by the Toni Morrison Society, a nonprofit group of scholars and readers dedicated to examining Ms. Morrison’s work. The society, which was also holding a conference in nearby Charleston, plans in the next five years to call on individuals, corporations and community groups to help them place benches at 10 sites.

The spots under consideration have significance in Ms. Morrison’s novels and in black history. They include Fifth Avenue in Harlem, where the Silent Parade protesting the East St. Louis, Ill., riots was held in 1917 (featured in the novel “Jazz”) and the site of Emmett Till’s 1955 murder in Mississippi, which helped galvanize the civil rights movement.

“We have come back to the place we started from,” Carolyn C. Denard, a founder and the board chairwoman of the Toni Morrison Society, told the audience sitting under a big white tent, some furiously fanning themselves. Dr. Denard, a dean at Brown University, said groups like the Carolina Committee on Remembrance helped with the project.

At its founding in 1993 the society adopted as its motto “a bench by the road,” based on Ms. Morrison’s comments in the 1989 article in World, the magazine of the Unitarian Universalist Association. On Saturday part of that interview was read, along with a passage from “Beloved,” which calls on black people to love one another in the face of oppression and brutality.

“When I wrote those words that they read, I was just reminiscing about the necessity for literature, the necessity for African-Americans to make their own art in their own words,” Ms. Morrison said in an interview after the ceremony.

One of her favorite sites for a bench would be in Oberlin, Ohio, a stop on the Underground Railroad near her hometown of Lorain, she said. While a number of museums dedicated to black history have sprung up around the country since 1989, as well as much new scholarship about black history Ms. Morrison said she liked the idea of an “unpretentious” bench for its simplicity and accessibility.

“Well, the bench is welcoming, open,” she said. “You can be illiterate and sit on the bench, you can be a wanderer or you can be on a search.”

And that search is for anyone, not just black people, she added. If anything, with all the talk about race in this year of Senator Barack Obama’s historic candidacy, Ms. Morrison said, she would like to see white people hold a conversation among themselves about the legacy of slavery.

“African-Americans don’t own slavery,” Ms. Morrison said. “It’s not a brand because there were slave masters and there were abolitionists and there were other people who died to see to it that justice was done.”

But before there is reconciliation or healing, there needs to be a better acknowledgment of the past, said many of the participants in Saturday’s ceremony and the society’s conference. That meeting’s theme was “Modernism,” with scholarly sessions like “ ‘Tar Baby’ and Global Capitalism” and “A Modernist Look at Milkman and Hagar in Morrison’s ‘Song of Solomon.’ ”

Thomalind Polite, a 34-year-old speech therapist from Charleston who helped Ms. Morrison throw the wreath into the water, said she came to honor her seventh-generation ancestor Mrs. Polite’s distant relative, whose name was Priscilla, was 10 when she was stolen from Sierra Leone in 1756 and brought to Sullivan’s Island, Mrs. Polite said. She wiped away a tear as she held the hand of her 6-year-old daughter, Faith.

“I feel like a circle closed,” Mrs. Polite said of the ceremony to honor Priscilla and the mostly nameless, faceless people who came to the island, surviving the Middle Passage, the brutal trans-Atlantic journey from West Africa. “She’s finally getting the honor she deserves.”

By next summer an exhibition on the African presence is planned for the visitors’ center in Fort Moultrie, said Michael Allen, an education specialist with the National Park Service. He noted that the first plaque commemorating Africans like Priscilla was placed in 1999, the money raised by, among others, graduates of black high schools in Charleston.

Mr. Allen spoke to the audience about the lives of those Africans. They were quarantined in so-called “pest houses” on Sullivan’s Island — long torn down — before they were sold into slavery. Many in the crowd wept as they read the plaque on the ground, which says that the bench honors the memory of enslaved Africans who arrived on Sullivan’s Island and of those who died during the Middle Passage. It concludes, “Nearly half of all African-Americans have ancestors who passed through Sullivan’s Island.”

On Friday night Ms. Morrison treated conference attendees to a reading from her ninth novel, “A Mercy,” to be published in November by Alfred A. Knopf. In the late 17th century a slave mother has given up her daughter Florens to an Anglo-Dutch trader as partial payment for a debt from a Maryland plantation owner.

Ms. Morrison said in the interview that the novel was her chance to uncouple notions about race from the experience of slavery.
Many white indentured servants had an experience that was not so different from that of the enslaved Africans, she said.

“There is a certain history that the historians know about and artists, I think, know less about,” Ms. Morrison said.

“There is no topic on anybody’s table which does not involve black people,” she continued, mentioning education and health care. “And when that disappears in time, then they have to do what they have been avoiding, which is talk about poor people.”
 
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