Black History Month Thread

Chicutie

~Brown Suga~
BGOL Investor
I'm starting this thread hoping that we can post videos, pictures, articles, etc. to remind ourselves how far we have come and to recognize the struggles we still face today.



I'll start it off with this:

[flash]http://www.youtube.com/v/5hwBO2xac6s&rel=1" [/flash]

[flash]http://www.youtube.com/v/s6Hu8DEy6kU&rel=1"[/flash]​
 
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Re: African American History Month Thread

Langston-Hughes-Poster-C10002404.jpeg


This is a poem by Langston Hughes that always reminds me of Black History Month. . "Mother to Son"

Well, son, I'll tell you:
Life for me ain't been no crystal stair.
It's had tacks in it,
And splinters,
And boards torn up,
And places with no carpet on the floor --
Bare.
But all the time
I'se been a-climbin' on,
And reachin' landin's,
And turnin' corners,
And sometimes goin' in the dark
Where there ain't been no light.
So boy, don't you turn back.
Don't you set down on the steps
'Cause you finds it's kinder hard.
Don't you fall now --
For I'se still goin', honey,
I'se still climbin',
And life for me ain't been no crystal stair.
 
Re: African American History Month Thread

We have a thread that has been on going for over a year in the Politics and Topics of the day board named Unsung Heroes. Check it out.

Unsung Heroes
 
Re: African American History Month Thread

I am very anti Black history month but i will post this anyway for those who haven't seen it. Remember this when those devils smile in your face. They ain't your friends and will never be. Warning: disturbing.

http://www.withoutsanctuary.org/movie1.html
 
Re: African American History Month Thread

We have a thread that has been on going for over a year in the Politics and Topics of the day board named Unsung Heroes. Check it out.

Unsung Heroes

This is really great thread! Thanks.

I am very anti Black history month but i will post this anyway for those who haven't seen it. Remember this when those devils smile in your face. They ain't your friends and will never be. Warning: disturbing.

http://www.withoutsanctuary.org/movie1.html

I understand Bigirl. I appreciate you contributing anyway. I had never seen that before.
 
Re: African American History Month Thread

CarterGWoodson.jpg


Carter G. Woodson: The Father of Black History

By Barry Abisch

Today, the month of February is dedicated to the teaching of black history. Advocates say it takes a month because there is so much history to tell.

But that was not always the case.
Through the early decades of the 20th Century, teaching about the African-American experience focused on the issue of slavery. In that telling of history, black Americans were victims, and there were few lessons about black contributions to American history, culture and society.


Carter Godwin Woodson sought to change that, making it his cause to teach the broad spectrum of African-American history to all Americans, black and white alike. To call attention to the issue, he established Negro History Week in 1926; today, that weeklong focus on African-American contributions to America has has expanded and evolved into Black History Month. And Carter G. Woodson is acknowledged as the Father of Black History.

Woodson himself was the son of former slaves. He was born in rural Virginia in 1875, where he spent most of his time working on his family's small farm. Growing up, he was able to attend school only four months a year. Yet the fact that he could read and write distinguished Woodson from many of the people he met while growing up in rural America, and encouraged his lifelong passion for education.

Although he had an appetite for learning and a special interest in the history of African-Americans, it was not until he was 20 that Woodson was able to begin a program of formal schooling. Once he began, he did not stop.

After completing high school in just two years, Woodson enrolled in Berea College where he earned a bachelor's degree. He then attended the University of Chicago, were he was awarded a second undergraduate degree and a master's degree. In 1912, he became the second African-American ever to earn a Ph. D. at Harvard University.

Meanwhile, Woodson supported himself as a school teacher and principal. For a time, he taught in the Philippines, and then he studied at the Sorbonne in Paris. After moving to Washington, D.C. to research his dissertation at the Library of Congress he taught in the city's segregated public school system.

In addition to his studies and teaching, Woodson had become an author. In 1915, he published his first book, "The Education of the Negro Prior to 1861." That same year, he participated in the Exposition of Negro Progress, which marked the 50th anniversary of emancipation. Before the year was out, Woodson had founded the Association for the Study of Negro Life and History -- today, the Association for the Study of African American Life and History.

Woodson explained the mission of the association, which would become his life's work, in a series of speeches and in the organization's journal. He expressed a belief that education was the key to change and that widespread knowledge of African American history would inspire black Americans and overcome prejudice among white Americans.

Woodson finally left the Washington schools, first to become a dean and head of the history department at Howard University, where he added lessons on black history to the curriculum. Subequently he became dean of West Virginia Collegiate Institute, which today is known as West Virgina State College. Again, he broadened the curriculum and was credited with attracting more students to the school.

He eventually left the academic world when support from the Carnegie Foundation and other philantropists enabled him to take a full-time staff position at the ASLFA and to begin hiring staff researchers. He soon published two more books. "The Negro in Our History" was a standard text used in high school and college classrooms for a quarter of a century.

By the mid-1920s, however, foundation support for Woodson's work diminished and eventually was withdrawn. Many commentators have seen that as the result of the segregationist underpinnings of American society and, in fact, Woodson was investigated by the FBI. Woodson turned successfuly to the black community for funding to make up for the loss of foundation grants. The work of the association continues to this day.

Although his academic credentials and scholarship and his leadership role could have secured his reputation, it was his declaration of Negro History Week in 1926 that led to his popular recognition as the Father of Black History.

This achievement, which has become a national tradition observed annually as Black History Month, has made Woodson the "Father of Black History."

Woodson died in 1950. His Washington home is being preserved as a National Historic Site by the National Park Service.

http://http://www.kjct8.com/Global/story.asp?S=5945284
 
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Re: African American History Month Thread

I find the entire concept of a Negro history month repulsive. It's as if we are an anecdote to history, when we ARE history. To accept the concept of a Negro history month is to accept the premise that we can relegate the history of our people to the shortest month of the year. Carter G. Woodson is a peronal hero of mine, and I am fully cognizant of the rationale behind the Negro history month. But if we have evolved to any degree, we have evolved to the point where OUR HISTORY IS AMERICAN HISTORY.
 
Re: African American History Month Thread

A short video of clips from throughout our history. . .

[flash]http://www.youtube.com/v/xYJQVNGGzMQ&rel=1"[/flash]
 
Re: African American History Month Thread

I find the entire concept of a Negro history month repulsive. It's as if we are an anecdote to history, when we ARE history. To accept the concept of a Negro history month is to accept the premise that we can relegate the history of our people to the shortest month of the year. Carter G. Woodson is a peronal hero of mine, and I am fully cognizant of the rationale behind the Negro history month. But if we have evolved to any degree, we have evolved to the point where OUR HISTORY IS AMERICAN HISTORY.

I can understand what you are saying. But the idea of this thread is not so much to just honor the month, but to educate each other. I'm sure many members of this board have a lot more knowledge than I do, so I would just like for people to contribute so that we can learn things that we don't know.
 
Re: African American History Month Thread

I find the entire concept of a Negro history month repulsive. It's as if we are an anecdote to history, when we ARE history. To accept the concept of a Negro history month is to accept the premise that we can relegate the history of our people to the shortest month of the year. Carter G. Woodson is a peronal hero of mine, and I am fully cognizant of the rationale behind the Negro history month. But if we have evolved to any degree, we have evolved to the point where OUR HISTORY IS AMERICAN HISTORY.

cosign 100%

the day there is white history month and OUR history is a regular part of year round curriculum then perhaps I will feel different or perhaps not.
 
Re: African American History Month Thread

I can understand what you are saying. But the idea of this thread is not so much to just honor the month, but to educate each other. I'm sure many members of this board have a lot more knowledge than I do, so I would just like for people to contribute so that we can learn things that we don't know.

You know there are like a million Black history threads on BGOL right? You could start by pulling up all of kayanation's threads and you will find some real jewels. Not just him though there are TONS. Its good we have one on SOL but I hope it doesn't just last one month.
 
Re: African American History Month Thread

You know there are like a million Black history threads on BGOL right? You could start by pulling up all of kayanation's threads and you will find some real jewels. Not just him though there are TONS. Its good we have one on SOL but I hope it doesn't just last one month.

I have looked at the other threads, but thought it would be nice to have one on SOL. .

Guess I should just delete this thread since the idea of what it represents is so repulsive. . . :rolleyes:
 
Re: African American History Month Thread

I have looked at the other threads, but thought it would be nice to have one on SOL. .

Guess I should just delete this thread since the idea of what it represents is so repulsive. . . :rolleyes:

How you get that from what I typed? I said I hope it doesn't just last one month :rolleyes:

Children.....:smh:
 
Re: African American History Month Thread

I find the entire concept of a Negro history month repulsive. It's as if we are an anecdote to history, when we ARE history. To accept the concept of a Negro history month is to accept the premise that we can relegate the history of our people to the shortest month of the year. Carter G. Woodson is a peronal hero of mine, and I am fully cognizant of the rationale behind the Negro history month. But if we have evolved to any degree, we have evolved to the point where OUR HISTORY IS AMERICAN HISTORY.

cosign 100%

the day there is white history month and OUR history is a regular part of year round curriculum then perhaps I will feel different or perhaps not.

How you get that from what I typed? I said I hope it doesn't just last one month :rolleyes:

Children.....:smh:


This is what I'm referring to.
 
Re: African American History Month Thread

The Martin Luther King You Don't See on TV
By Jeff Cohen and Norman Solomon
Wednesday 04 April 2007

It's become a TV ritual: Every year on April 4, as
Americans commemorate Martin Luther King's death, we
get perfunctory network news reports about "the slain
civil rights leader."

The remarkable thing about these reviews of King's
life is that several years - his last years - are
totally missing, as if flushed down a memory hole.

What TV viewers see is a closed loop of familiar
file footage: King battling segregation in Birmingham
(1963); reciting his dream of racial harmony at the
rally in Washington (1963); marching for voting rights
in Selma, Alabama (1965); and finally, lying dead on
the motel balcony in Memphis (1968).

An alert viewer might notice that the chronology
jumps from 1965 to 1968. Yet King didn't take a
sabbatical near the end of his life. In fact, he was
speaking and organizing as diligently as ever.

Almost all of those speeches were filmed or taped.
But they're not shown today on TV.

Why?

It's because national news media have never come
to terms with what Martin Luther King Jr. stood for
during his final years.

In the early 1960s, when King focused his
challenge on legalized racial discrimination in the
South, most major media were his allies. Network TV
and national publications graphically showed the
police dogs and bullwhips and cattle prods used
against Southern blacks who sought the right to vote
or [the right] to eat at a public lunch counter.

But after passage of civil rights acts in 1964 and
1965, King began challenging the nation's fundamental
priorities. He maintained that civil rights laws were
empty without "human rights" - including economic
rights. For people too poor to eat at a restaurant or
afford a decent home, King said, anti-discrimination
laws were hollow.

Noting that a majority of Americans below the
poverty line were white, King developed a class
perspective. He decried the huge income gaps between
rich and poor, and called for "radical changes in the
structure of our society" to redistribute wealth and
power.

"True compassion," King declared, "is more than
flinging a coin to a beggar; it comes to see that an
edifice which produces beggars needs restructuring."

By 1967, King had also become the country's most
prominent opponent of the Vietnam War, and a staunch
critic of overall US foreign policy, which he deemed
militaristic. In his "Beyond Vietnam" speech delivered
at New York's Riverside Church on April 4, 1967 - a
year to the day before he was murdered - King called
the United States "the greatest purveyor of violence
in the world today." ( Full text/audio here.)

From Vietnam to South Africa to Latin America,
King said, the US was "on the wrong side of a world
revolution." King questioned "our alliance with the
landed gentry of Latin America," and asked why the US
was suppressing revolutions "of the shirtless and
barefoot people" in the Third World, instead of
supporting them.

In foreign policy, King also offered an economic
critique, complaining about "capitalists of the West
investing huge sums of money in Asia, Africa and South
America, only to take the profits out with no concern
for the social betterment of the countries."

You haven't heard the "Beyond Vietnam" speech on
network news retrospectives, but national media heard
it loud and clear back in 1967 - and loudly denounced
it. Time magazine called it "demagogic slander that
sounded like a script for Radio Hanoi." The Washington
Post patronized that "King has diminished his
usefulness to his cause, his country, his people."

In his last months, King was organizing the most
militant project of his life: the Poor People's
Campaign. He crisscrossed the country to assemble "a
multiracial army of the poor" that would descend on
Washington - engaging in nonviolent civil disobedience
at the Capitol, if need be - until Congress enacted a
poor people's bill of rights. Reader's Digest warned
of an "insurrection."

King's economic bill of rights called for massive
government jobs programs to rebuild America's cities.
He saw a crying need to confront a Congress that had
demonstrated its "hostility to the poor" -
appropriating "military funds with alacrity and
generosity," but providing "poverty funds with
miserliness."

How familiar that sounds today, nearly 40 years
after King's efforts on behalf of the poor people's
mobilization were cut short by an assassin's bullet.

In 2007, in this nation of immense wealth, the
White House and most in Congress continue to accept
the perpetuation of poverty. They fund foreign wars
with "alacrity and generosity," while being miserly in
dispensing funds for education and health care and
environmental cleanup.

And those priorities are largely unquestioned by
mainstream media. No surprise that they tell us so
little about the last years of Martin Luther King's
life.


Jeff Cohen is the author of " Cable News
Confidential: My Misadventures in Corporate Media."
Norman Solomon's book, "War Made Easy: How
Presidents and Pundits Keep Spinning Us to Death," is
out in paperback. For information, go to:
www.normansolomon.com.
 
Re: African American History Month Thread

Good Idea for SOL. As far as I'm concerned, it's black history 24/7, 365 days a year.

Speaking of History, every Black parent should tell their children the truth about that racist cracka Abraham Lincoln.

He IS NOT the great emancipator as these boot licking house negros and their white masters would have you to believe.

It sickens me every time I see my brainwashed Brethren going to the Lincoln Memorial to swing off of Lincoln's balls every time they have some kind of march or something.

I purchased this book by brother Lerone Bennett Jr.
41CTX6QBJVL._SS500_.jpg

bbbe828fd7a0faea90341110.L.jpg



Great Emancipator or Grand Wizard?​
Lerone Bennett, Jr.'s recent book, Forced Into Glory, reminds me of a line by the Latin poet Ovid: "Well skilled in cunning wiles, he could make white of black and black of white." In his latest book, Mr. Bennett has worked hard at making "white of black and black of white." He has made the "Great Emancipator" into the "Great Enslaver" while accusing him of "ethnic cleansing." According to Bennett, "If Lincoln had had his way, there would be no Blacks in America. None." Lincoln's real purpose as president was not to free the slaves, but to prolong slavery until he could put a plan in place to deport all Blacks to a foreign shore. Bennett's writes: "[Lincoln] did everything he could to deport Blacks and to make America a Great White Place."

A partial review by Edward Steers, Jr.
 
Re: African American History Month Thread

Damn i watched bigirl's ost with those pics and the one with the black man where he got hung at work and now i have an instant and painful headache.:angry::angry:

I do not hate white people but i just do not trust or want them around me. If that makes me a racist well :hmm:
 
Re: African American History Month Thread

Damn i watched bigirl's ost with those pics and the one with the black man where he got hung at work and now i have an instant and painful headache.:angry::angry:

I do not hate white people but i just do not trust or want them around me. If that makes me a racist well :hmm:
Sorry thats why I gave a disturbing warning.
 
Re: African American History Month Thread

I can understand what you are saying. But the idea of this thread is not so much to just honor the month, but to educate each other. I'm sure many members of this board have a lot more knowledge than I do, so I would just like for people to contribute so that we can learn things that we don't know.

Dont get me wrong, Chi, I feel you on this. If I didn't think dialogue was good I would have just ignored the thread. I didn't, cause I want to talk about this. There is a perfectly valid rationale that says "hey, why not take a positive spin on this and make the most out of it" I respect the intellects in here enough (yours in particular) to not be so didactic and say if you don't see it my way you are wrong.

I'm just tired of us going along with whatever bullshit this society sends our way as if we should be grateful for it. When Woodson started Negro History Month it was a very big deal, because according to mainstream history WE DIDN'T EVEN EXIST!. I feel that. But I've become a bold motherfucker in my old age, perfectly willing to tell American society to kiss my greasy black ass because I know up from down. Just like the post later on that talks about what a racist Lincoln was. Freed the slaves? Motherfucker had no choice because shit was coming apart at the seams and there was no way the institution of slavery was going to survive into the modern world (do we thank Lincoln or Karl Marx- who would have addressed the issue of slavery head on as an unfair labor practice)?

Anyway, we should discuss this as brothers and sisters and not fucking reds and blues- that shit is dumb.
 
Re: African American History Month Thread

I have looked at the other threads, but thought it would be nice to have one on SOL. .

Guess I should just delete this thread since the idea of what it represents is so repulsive. . . :rolleyes:

Don't get sensitive, Chi, and maybe I could have used some less confrontational language (I keep forgetting I'm talking to women LOL). Stand your ground! If you think Negro history month is useful, no problem. I retract my "repulsive" language. Please replace that with "mildly offensive."
 
Re: African American History Month Thread

Dont get me wrong, Chi, I feel you on this. If I didn't think dialogue was good I would have just ignored the thread. I didn't, cause I want to talk about this. There is a perfectly valid rationale that says "hey, why not take a positive spin on this and make the most out of it" I respect the intellects in here enough (yours in particular) to not be so didactic and say if you don't see it my way you are wrong.

I'm just tired of us going along with whatever bullshit this society sends our way as if we should be grateful for it. When Woodson started Negro History Month it was a very big deal, because according to mainstream history WE DIDN'T EVEN EXIST!. I feel that. But I've become a bold motherfucker in my old age, perfectly willing to tell American society to kiss my greasy black ass because I know up from down. Just like the post later on that talks about what a racist Lincoln was. Freed the slaves? Motherfucker had no choice because shit was coming apart at the seams and there was no way the institution of slavery was going to survive into the modern world (do we thank Lincoln or Karl Marx- who would have addressed the issue of slavery head on as an unfair labor practice)?

Anyway, we should discuss this as brothers and sisters and not fucking reds and blues- that shit is dumb.

Sorry this is so late. But I understand where you are coming from completely.

This makes for interesting conversation because obviously a lot of people share your opinion. But I look at this totally different. I'm not saying that I don't honor black history everyday but I look at black history month like I do all holidays. I know a lot people think holidays are bullshit but I'm not one of those people. I look at black history month like I look at Thanksgiving. Yes I am thankful daily for my blessings, but on Thanksgiving I really try to reflect back and truly give thanks for all the things that have happened within the year. I think that black history month just serves as reminder for those who maybe don't honor their history regularly and as a time of reflection for us who do.

I also think that black history month serves not only as way to educate our people but also educate other people (non-black) about our history. 90% of the people (probably more) of the people I interact with daily know NOTHING about black people. I mean things I would consider general things, they are clueless about. And yes, I address things as they are relevant, but I think the month allows people to have more interest in it.

As controversial as it might sound it makes sense. . . just think about it.

Even though you be shitting on me, this is a good thread and not repulsive.


Now the thread-starter....:lol:

Thanks.





:hmm:

olympicmoments03.jpg


I salute you Cutie!!!
Thanks CT :)
 
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Re: African American History Month Thread

Freedom Rides


62446


Civil rights activists called “freedom riders” rode on interstate buses around the segregated South on “freedom rides” to test results of the U.S. Supreme Court decision in Boynton v. Virginia from 1960. In that case, the Court sided with Boynton and mandated all interstate facilities were allowed to be used by any citizen regardless of their ethnicity.

The first freedom ride left Washington D.C. on May 4, 1961, and was scheduled to arrive in New Orleans on May 17. But riders were arrested for trespassing, unlawful assembly and violating state and local Jim Crow laws. Most of the subsequent rides were sponsored by the Congress of Racial Equality as well as the Student Nonviolent Coordinating Committee. The freedom rides followed on the heels of dramatic "sit-ins" and boycotts against segregated restaurants and the like, which were conducted by students and youth throughout the South.

The concept of freedom rides was based on the 1947 “Journey of Reconciliation” campaign, led by civil rights activist Bayard Rustin. Like the freedom rides, the Journey of Reconciliation was intended to test an earlier Supreme Court ruling that banned racial discrimination in interstate travel. Rustin, and a few of the other riders, were arrested for violating Jim Crow laws dealing with public transportation, and were sentenced to serve on a chain gang in North Carolina.

Arguably, the riders did not engage in civil disobedience since they had a legal right to disregard segregation laws concerning interstate transportation facilities in the states they visited. However, even after Boynton v. Virginia, their rights weren’t enforced and the rides were considered criminal acts throughout most of the South. In fact, upon the riders' arrival in Mississippi, their journey ended with imprisonment for exercising their legal rights pursuant to the Supreme Court's decision in Boynton v. Virginia. Despite this decision, the prevailing enforcement patterns and local judicial decisions in the South meant that local and state governments regarded the riders' actions as unlawful. Most importantly, riders had to rely on non-violent resistance in facing both mob violence and mass arrest by authorities determined to stop their protests. Freedom riders faced much resistance against their cause but ultimately received strong support from both Southerners and citizens not living in the South.

http://www.blackhistory.com
 
Re: African American History Month Thread

62204


I thought this was an interesting picture. It shows the underground railroad. Interesting to relate this map to where many of us live now.

Father of the Underground Railroad

William Still

Often called "The Father of the Underground Railroad," Still helped as many as 60 slaves a month escape to freedom, interviewing each person and keeping careful records, including a brief biography and the destination of each person, along with any alias that they adopted, though he kept his records carefully hidden. During one interview of an escapee, he discovered that the man, Peter Still, was his own brother. They had been separated since childhood, and his brother knew little about the rest of his family. Still later published The Underground Rail Road Records, which chronicles the stories and methods of 649 slaves who escaped to freedom via the Underground Railroad. Peter Still later collaborated on a book detailing his experiences.

The date of William Still's birth is given as October 7, 1821, by most sources, but he gave the date of November 1819 in the 1900 Census. He was born in Burlington County, New Jersey, to Charity and Levin Still. Both his parents had come to New Jersey from the eastern shore of Maryland as ex-slaves. He was the youngest of eighteen siblings, who included James Still, known as "the Doctor of the Pines," Peter Still, Mary Still, and Kitturah Still, who moved to Philadelphia.

William's father was the first of the family to move to New Jersey when he purchased his own freedom. Levin settled in Springtown near Medford and later Charity joined the family with their four children, when she escaped. Charity was recaptured and returned to slavery, but she escaped a second time and, with her two daughters, found her way to Burlington County, to join her husband. The two sons she left behind were sold to slaveowners in Alabama, in the Deep South.

http://www.blackhistory.com
 
Re: African American History Month Thread

USACjackson.JPG

George Jackson was born in 1941. When he was eighteen Jackson was found guilty of stealing 70 dollars from a gas station and sentenced to "one year to life" in prison.

While in California's Soledad Prison Jackson and W. L. Nolen, established a chapter of the Black Panthers. On 13th January 1970, Nolen and two other black prisoners was killed by a prison guard. A few days later the Monterey County Grand Jury ruled that the guard had committed "justifiable homicide."

When a guard was later found murdered, Jackson and two other prisoners, John Cluchette and Fleeta Drumgo, were indicted for his murder. It was claimed that Jackson had sought revenge for the killing of his friend, W. L. Nolen.

On 7th August, 1970, George Jackson's seventeen year old brother, Jonathan, burst into a Marin County courtroom with a machine-gun and after taking Judge Harold Haley as a hostage, demanded that George Jackson, John Cluchette and Fleeta Drumgo, be released from prison. Jonathan Jackson was shot and killed while he was driving away from the courthouse.

Jackson published his book, Soledad Brother: Letters from Prison (1970). On 21st August, 1971, Jackson was gunned down in the prison yard at San Quentin. He was carrying a 9mm automatic pistol and officials argued he was trying to escape from prison. It was also claimed that the gun had been smuggled into the prison by Angela Davis. However, at her trial she was acquitted of all charges.
 
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Re: African American History Month Thread

Angela-Davis-James-Baldwin19nov70.GIF
Angela Davis, radical black activist and philosopher, was arrested as a suspected conspirator in the abortive attempt to free George Jackson from a courtroom in Marin County, California, August 7, 1970. The guns used were registered in her name. Angela Davis was eventually acquitted of all charges, but was briefly on the FBI's most-wanted list as she fled from arrest.
Angela Davis is often associated with the Black Panthers and with the black power politics of the late 1960s and early 1970s. She joined the Communist Party when Martin Luther King was assassinated in 1968. She was active with SNCC (Student Nonviolent Coordinating Committee) before the Black Panthers. Angela Davis ran for U.S. Vice President on the Communist Party ticket in 1980.

Angela Davis has been an activist and writer promoting women's rights and racial justice while pursuing her career as a philosopher and teacher at the University of Santa Cruz and San Francisco University -- she achieved tenure at the University of California at Santa Cruz though former governer Ronald Reagan swore she would never teach again in the University of California system. She studied with political philosopher Herbert Marcuse. She has published on race, class, and gender.
 
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Re: African American History Month Thread

Denmark Vesey (1767-1822), an African American who fought to liberate his people from slavery, planned an abortive slave insurrection.

Denmark Vesey, whose original name was Telemanque, was born in West Africa. As a youth, he was captured, sold as a slave, and brought to America. In 1781 he came to the attention of a slaver, Capt. Vesey, who was "struck with the beauty, alertness, and intelligence" of the boy. Vesey, a resident of Charleston, S.C., acquired the boy. The captain had "no occasion to repent" his purchase of Denmark, who "proved for 20 years a most faithful slave."

In 1800 Vesey won a $1,500 lottery prize, with which he purchased his freedom and opened a carpentry shop. Soon this highly skilled artisan became "distinguished for [his] great strength and activity. Among his color he was always looked up to with awe and respect" by both black and white Americans. He acquired property and became prosperous.

Nevertheless, Vesey was not content with his relatively successful life. He hated slavery and slaveholders. This brilliant man versed himself in all the available antislavery arguments and spoke out against the abuse and exploitation of his own people. Believing in equality for everyone and vowing never to rest until his people were free, he became the political provocateur, agitating and moving his brethren to resist their enslavement.

Selecting a cadre of exceptional lieutenants, Vesey began organizing the black community in and around Charleston to revolt. He developed a very sophisticated scheme to carry out his plan. The conspiracy included over 9,000 slaves and "free" blacks in Charleston and on the neighboring plantations.

The revolt, which was scheduled to occur on July 14, 1822, was betrayed before it could be put into effect. As rumors of the plot spread, Charleston was thrown into a panic. Leaders of the plot were rounded up. Vesey and 46 other were condemned, and even four whites were implicated in the revolt. On June 23 Vesey was hanged on the gallows for plotting to overthrow slavery.

After careful examination of the historical record, the judgment of Sterling Stuckey remains valid: "Vesey's example must be regarded as one of the most courageous ever to threaten the racist foundations of America.... He stands today, as he stood yesterday ... as an awesome projection of the possibilities for militant action on the part of a people who have for centuries been made to bow down in fear."
 
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Re: African American History Month Thread

david.jpg


Captain Merryl David

The First and Only Black Woman to Fly the Air Forces Elite U-2 Spy Plane


When it comes to stories of espionage and intrigue, Hollywood rarely casts a sister in the starring role. But in real life one Black woman has accomplished what once seemed like mission impossible: Last October Major Merryl David, 34, became the first Black female pilot of a U-2--the legendary stealth planes the U.S. Air Force deploys for risky reconnaissance missions, such as identifying terrorist activities in foreign countries.

David, a former naval officer, is one of only five women and three African-Americans to be accepted into the Air Force's elite First Squadron, where U-2 pilots get their training. Now she'll have to withstand the pressure--literally. Solo flights can exceed 70,000 feet and last nine hours, and U-2s, with their tremendous wingspan, are one of the toughest crafts to land.

But David has had her sights set high since childhood. Growing up in The Bronx, New York, the Star Trek fan dreamed of being an astronaut. Since then she has boasted an impressive flying career, operating combat helicopters and airplanes for the Navy in the Middle East and South America. In July she'll leave her Lincoln, California, home and be deployed as part of the Ninety-Ninth Squadron to Korea. "You don't see many Black females flying in any service," she says. "I hope this will show young girls that this is an option they can have."

Courtesy of Essence Magazine
Diane Weathers, Editor in Cheif

http://www.raahistory.com/u2.htm
 
Re: African American History Month Thread

The Founder of Chicago


Jean-Baptiste Pointe Du'Sable was the son of an African born ex-slave and a French Canadian sea captain. He was born a free black man in the Haitian city of Saint-Marc in 1745. Pointe Du'Sable was the first Haitian to appear on the United States postage stamp.

Jean-Baptiste Pointe DuSable's father sent him to France to be educated, and afterwards, he worked as a seaman on his father's ships. He was a powerfully built man, well educated and cultured. He had a love for European art and at one time owned twenty-three old world art treasures. He spoke French, English, Spanish, and several Indian dialects.

At the age of 20, Pointe DuSable sailed from Haiti to New Orleans.
He escaped new enslavement and made his way North to Peoria, Illinois. There, he joined the Potawatomi Indian tribe and married a Potawatomi woman named Kittihawa also known as Catherine Pointe DuSable. He fathered a daughter, Susanne, and a son, Jean.

In 1779, Dusable built a thriving trading post on the North Bank of the Chicago River mouth, where the present-day Tribune Tower stands. The trading post consisted of a mill, bakehouse, dairy, smokehouse, workshop, poultry house, horse stable, barn and several other smaller buildings. His post was the main supply station for White trappers, traders, woodsmen, and the Indians.

In short time, the trading post became the focal point for a growing settlement called Eschikagou (Chicago). Dusable made this area as vital for merchant trading, and he sent wheat, breads, meats and furs to trading posts in Detroit and Canada. DuSable became a man of considerable wealth and means.

In 1784, DuSable brought his wife and children to Chicago. And, as DuSable was a devout Catholic, he and Catherine were properly married by a Catholic priest. In 1796, their grand-daughter became the first child born in the city of Chicago. As the history of DuSable unfolds, it leaves all history scholars puzzled by his sudden departure from such a prosperous environment. On May 7, 1800, the "father" of Chicago sold his entire wealth for a mere $1,200 and left the area. In 1818, he died almost penniless, and was buried in a Catholic cemetery in St. Charles, Missouri. The partnership of Catherine and Jean-Baptiste Pointe DuSable continued a longstanding Haitian tradition of inter-marriage between African and native American-Indians.

Jean-Baptiste Pointe DuSable was not officially recognized as Chicago's founder until 1968.

There is alot to be learned from this thread....Keep Adding and Bumping
 
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