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USS Doris Miller (CVN-81) Is the U.S. Navy's Next $13 Billion Aircraft Carrier



The U.S. Navy announced the next carrier in the Ford-class of supercarriers will be USS Doris Miller. The U.S. Navy will name an aircraft carrier after Cook First Class Doris Miller. Miller received the Navy Cross for his actions during the attack on Pearl Harbor, helping move wounded soldiers to safety and manning a machine gun to repel Japanese planes. The future USS Doris Miller will be the fourth carrier in the USS Ford-class of carriers and will enter service in the early 2030s. The U.S. Navy made the announcement on Martin Luther King Day at a ceremony at Joint Base Pearl Harbor-Hickam, Hawaii. The reasons for the naming are twofold: to honor the U.S. Navy’s enlisted sailors and their heroes and to honor the contributions of African American sailors. The USS Miller will be the first aircraft carrier in the history of the U.S. Navy to be named for either. Source: Popular Mechanic Photo by U.S. Navy Video by U.S. Navy, Petty Officer 1st Class Devin Langer, Scott Howe, Petty Officer 3rd Class Randy L Adams, Airman 1st Class Kevin Long.
 
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USS Doris Miller (CVN-81) Is the U.S. Navy's Next $13 Billion Aircraft Carrier



The U.S. Navy announced the next carrier in the Ford-class of supercarriers will be USS Doris Miller. The U.S. Navy will name an aircraft carrier after Cook First Class Doris Miller. Miller received the Navy Cross for his actions during the attack on Pearl Harbor, helping move wounded soldiers to safety and manning a machine gun to repel Japanese planes. The future USS Doris Miller will be the fourth carrier in the USS Ford-class of carriers and will enter service in the early 2030s. The U.S. Navy made the announcement on Martin Luther King Day at a ceremony at Joint Base Pearl Harbor-Hickam, Hawaii. The reasons for the naming are twofold: to honor the U.S. Navy’s enlisted sailors and their heroes and to honor the contributions of African American sailors. The USS Miller will be the first aircraft carrier in the history of the U.S. Navy to be named for either. Source: Popular Mechanic Photo by U.S. Navy Video by U.S. Navy, Petty Officer 1st Class Devin Langer, Scott Howe, Petty Officer 3rd Class Randy L Adams, Airman 1st Class Kevin Long.

It will be $20billion by the time they break the bottle
 
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Growing up Black in Nazi Germany - Esther Anumu Fordham



Esther Fordham was a Black woman who, born October 9, 1925 in Hamburg, Germany, came of age during the Nazi era. In this December, 1995 conversation with artist Frank Fitzgerald, Esther discusses her youth, schooling and the reaction of classmates and adult Germans to her specialness. As world conditions darken and war grows to become the norm, she finds discrimination, fear, sorrow and horror, but also generosity and hope. After the bombings cease, amid the rubble Esther meets and marries an American soldier. Giving birth in an Army hospital, she wonders why she has a whole maternity ward to herself. Later, living in America, she slowly learns about prejudice, segregation and lynchings. Throughout all, Esther Anumu Fordham strives to see "people as human beings" and succeeds. In 1997, after having raised a family and worked 20+ years for an airline, Esther retired and returned to Germany. She lived to be 94 years old. Family photographs courtesy of Esther Fordham and Dominique Seidler Warias. Two 8mm "home movies" made of Esther's nursery class outings to New York's Central Park may be of interest. She can be heard and seen briefly in each - In the Magic Machine (1985) https://www.youtube.com/watch?v=V8Jfw... Steiner School Nursery Class in Snowy Central Park (1985) https://www.youtube.com/watch?v=8vg_X... Hans Massaquoi: Growing Up Black in Nazi Germany https://www.youtube.com/watch?v=aJ6Zt... Researched report of harsher life of Blacks in Germany Black Germans Say It’s Time to Look Inward https://www.nytimes.com/2020/10/04/st...
 
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USS Doris Miller (CVN-81) Is the U.S. Navy's Next $13 Billion Aircraft Carrier



The U.S. Navy announced the next carrier in the Ford-class of supercarriers will be USS Doris Miller. The U.S. Navy will name an aircraft carrier after Cook First Class Doris Miller. Miller received the Navy Cross for his actions during the attack on Pearl Harbor, helping move wounded soldiers to safety and manning a machine gun to repel Japanese planes. The future USS Doris Miller will be the fourth carrier in the USS Ford-class of carriers and will enter service in the early 2030s. The U.S. Navy made the announcement on Martin Luther King Day at a ceremony at Joint Base Pearl Harbor-Hickam, Hawaii. The reasons for the naming are twofold: to honor the U.S. Navy’s enlisted sailors and their heroes and to honor the contributions of African American sailors. The USS Miller will be the first aircraft carrier in the history of the U.S. Navy to be named for either. Source: Popular Mechanic Photo by U.S. Navy Video by U.S. Navy, Petty Officer 1st Class Devin Langer, Scott Howe, Petty Officer 3rd Class Randy L Adams, Airman 1st Class Kevin Long.




This Navy vet is in tears!!!:crymeariver::bravo: It's about damn time, this brotha went all out for a country that gave not one single fuck about him, and then gave him a "second highest honor" :smh: he went on to give his life in battle, the ultimate sacrifice and my bitch ass country is so shamed by the truth they had to do the right thing 79 years later!

I love my country it is my home but America is full of shit and racist as fuck!!!!!
 
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Stories of black Americans, who fled to the USSR to escape race discrimination

Black in the USSR Documentary

There is No Racism in Russia



By Amalia Zatari
BBC Russian, Moscow
Published17 June


Student Roy Ibonga

IMAGE COPYRIGHTROY IBONGA'S PERSONAL ARCHIVE-image caption

Roy Ibonga moved to Bryansk in 2017


The Black Lives Matter (BLM) protests have not swept across Russia the way they have elsewhere, but people of colour living there have told the BBC about the casual discrimination they experience on a daily basis.

There are estimated to be tens of thousands of people of colour living in Russia - including Russian-born people with mixed heritage and people from African and Caribbean countries who are working or studying in Russia.

Here are some of their stories.


Roy Ibonga, economics student, 21
Recently a video of a taxi driver refusing to take a black man in his cab made waves on the internet in Russia.

The person left standing on the kerb was 21-year-old Roy Ibonga, a Congolese man studying economics at Bryansk State University.

In his video, published on social media, the driver can be heard saying "If I don't like a person, I won't give them a ride. It's my car". When Roy asks him bluntly "Are you a racist?" the driver replies, "Yes, of course."

Later the Yandex taxi company, the Russian equivalent of Uber, apologised to Roy.

"Thank you for finding a way to tell us about this intolerable behaviour. I'm very sorry that it happened to you," wrote a customer service rep.

According to news reports, the driver was dismissed the same day. The company said "rude or racist drivers have no place at Yandex Taxi".

Roy wrote about the incident on Instagram. Some people expressed support, but others wrote racist insults. Later Roy closed his account. Some social media users criticised Yandex for firing the taxi driver and even called for a boycott.


'Once they wouldn't let me into a cafe'


Roy Ibonga

IMAGE COPYRIGHTROY IBONGA

Roy lives in Bryansk, a city 380km (236 miles) south of Moscow, where he is not the only African student, but all of them, he says, experience similar racist treatment.

"That incident with the taxi - it happens a lot. I just decided to video it this time to show people. It's the same every time. It happens to my friends too, but they can't talk about it because they don't speak Russian.
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"Once last year they wouldn't let me into a cafe. The security guard told me, 'You can't come in because last time some African guys came in there was a fight'. What has that got to do with me? I asked. But he wouldn't let me in. I even called the manager, but they just told me I wasn't allowed in.

"Maybe it's because there aren't many of us and we haven't been here long, so people just aren't used to us. There's a big difference between Bryansk and Moscow. Moscow is like a different country. I never felt discrimination there."

He said he had "never seen police beat up a black person in Russia" and "I've never had anything to do with the police here".

"If people are racist towards me, I just walk away. There's no point being aggressive. People won't understand anyway and they won't change. I try to ignore it. It just makes you stressed.

You start to think,

'Why was I born black?'


"I was born in Congo and lived all my life there. I only encountered racism when I came to Russia in 2017. I find it very hurtful. You step outside and everyone looks at you as if you're not human. It's really offensive."



Isabel Kastilio, marketing manager, 27

Isabel Kastilio

IMAGE COPYRIGHTISABEL KASTILIO image caption.

Isabel dreamt about walking down the street without people staring at her
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"I live in Moscow, but went to university in St Petersburg and I was born in Yuzhno-Sakhalinsk [in the Russian Far East]."

Isabel says she was treated meanly by other kids at school and reminded every single day that her skin colour was different.

"It was very hard to put up with every day, even though I went to one of the best schools in town, specialising in maths and physics. I couldn't stand up for myself there. I didn't tell my parents about it. My big brother protected me at school. Sometimes he had to get into fights for me."

Isabel dreamt about moving from Yuzhno-Sakhalinsk to a place where she would be able to walk down the street without people looking at her. Both she and her Dominican dad were routinely stared at.

"When I moved to St Petersburg everything was so much better, I began to forget that I look different. But later, when I started work and needed to rent a flat, I felt the racism again."


'Slavs only'

It was particularly bad in Moscow, says Isabel. All the letting ads said "Slavs only".

"When landlords heard my name on the phone, even though I had a permit to live in Moscow, they didn't believe I could pay the rent. I had to arrange to meet them in person, so they could see I was a normal person with a normal job and wouldn't turn their apartment into a drug den.
"Whenever I meet new people, as soon as they relax the jokes start. I either ignore them or join in the banter, if I can see that it's just teasing. If you get angry every time it'll make you a nervous wreck."

'Enemy of the people'

Isabel's mother is from Sakhalin island and her dad from the Dominican Republic. They met in the 1980s, studying in Kyiv, the capital of then-Soviet Ukraine.

Isabel's father came over to the Soviet Union on a student exchange programme. Isabel says that when her parents got married, while still studying, the university's reaction was negative. Her mother was harassed and called an "enemy of the people".

"At university they started giving her bad grades, although she had always been top of the class. The day after giving birth to my brother she had an exam. The university refused to let her postpone it. She wasn't allowed to defend her dissertation properly. She always got top marks, but they wouldn't give her anything higher than a third-class degree.

"These days people who are educated and travel know that the world is full of variety, but most people here don't and they're not interested.

Racism shows itself in Russia in attitudes towards people from the former Soviet republics. They are the ones who need to protest, but they are afraid to because a lot of them are here illegally."


"At university they started giving her bad grades, although she had always been top of the class. The day after giving birth to my brother she had an exam. The university refused to let her postpone it. She wasn't allowed to defend her dissertation properly. She always got top marks, but they wouldn't give her anything higher than a third-class degree.

"These days people who are educated and travel know that the world is full of variety, but most people here don't and they're not interested. Racism shows itself in Russia in attitudes towards people from the former Soviet republics. They are the ones who need to protest, but they are afraid to because a lot of them are here illegally."


Maxim Nikolsky, journalist, 24
Maxim Nikolsky

IMAGE COPYRIGHT. MAXIM NIKOLSKY

Maxim experienced racism as a child
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"I have experienced casual racism in Moscow. Sometimes people look suspiciously or with disapproval and move to another seat if you sit down next to them in the metro. But I haven't noticed any serious racial hatred. Not as an adult.

"I did encounter racism at primary and middle school. I think it left a mark on me. I lived on the outskirts of Moscow. It wasn't just the kids, but their parents who were bringing them up to be racist.

"When my mum came to a parents' evening and complained that the other children were offending me, they told her, 'it's your fault for giving birth to him'. Later I went to a better school. The kids and especially the parents there were much more aware and open-minded.

"It really upset me when I was a kid and I often didn't want to go to school. Now it doesn't bother me so much, but there are still moments.

"Once, at the journalism faculty at university I held a door open for a girl and someone behind me said, 'Oh! The journalism faculty has a black doorman!' Things like that make me angry but generally much less than they used to. I've learnt to have a positive attitude to myself and think my appearance is an advantage.

"It's the casual racism that's a problem in Russia and it comes from ignorance. I don't think we have the institutionalised racism of the West."



Kamilla Ogun, basketball player, 21
Kamilla Ogun
IMAGE COPYRIGHT KAMILLA OGUN
image caption

When Kamilla moved to Moscow aged 12 she experienced less racism

"I have been following the protests in the USA right from the start. I'm shocked by the brutality against people of colour there. Racism is a problem in Russia, too, but here everything is hushed up."

Kamilla is of Russian and Nigerian origin. She grew up in Stary Oskol, a town 600km south of Moscow. There weren't many other people of colour around.

"You could count the number of black people there on the fingers of one hand. I was lucky because my class was quite tolerant and we all knew each other from nursery school. But kids in other classes called me names. That was racist for sure and they insulted me."

"I came to Moscow to play for the team when I was 12 and the racism was not so bad there. I still get impolite questions like, 'So are you from Africa, or something?' Some people don't realise these comments are offensive. I usually give a sarcastic reply or just ignore them.

"The basketball clubs are already used to having black girls on their teams, so there's less racism around. But when you play for a Russian team there are always comments on social media pages: Is she really Russian? Has there been a mix-up? People think it's funny when a black girl plays for Russia."

"It upset me so much when I was a kid, I took it so much to heart. But now I shrug it off. Why do they call me names? The answer is simple: it's not me that's wrong, it's the people around me."






Alena El-Hussein, linguist, 25
Alena El-Hussein

IMAGE COPYRIGHT_ALENA EL-HUSSEIN'S
image caption

Alena El-Hussein says she has felt different throughout her life
Alena El-Hussein is of Russian and Sudanese origin, born in Moscow. Throughout her life she felt she looked different.

"It isn't always offensive. It depends on the situation. Very occasionally I've been called chernaya - "a black" - but it was always by a very ignorant person. There have been clashes, but more often about my personality than the colour of my skin. There have certainly been times when people called me 'chocolate' and other things like that."

Alena believes the problem of racism in Russia is different from the USA.

"Russian men and women identify themselves with white European colonisers.

Ignorance of history misleads them into some delusion of superiority.

"Racism here isn't so much against black people as against people from the former Soviet republics.

"People from Central Asia are the target of serious racism. It's interesting that there aren't protests against it. Maybe Russian society hasn't woken up to it yet."


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Jean Baptiste Point du Sable is the founder of Chicago.

Jean Baptiste Point du Sable is the founder of Chicago. Born in Haiti around 1750, Point du Sable traveled to North America in his twenties and settled on the shores of Lake Michigan, an area that would eventually develop into the city of Chicago.

Guys let's get our YouTube channel (YT: Historical Africa) to 200k subscribers.
Kindly click on the link to subscribe https://youtube.com/c/HistoricalAfrica
 
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Jean Baptiste Point du Sable is the founder of Chicago.

Jean Baptiste Point du Sable is the founder of Chicago. Born in Haiti around 1750, Point du Sable traveled to North America in his twenties and settled on the shores of Lake Michigan, an area that would eventually develop into the city of Chicago.

Guys let's get our YouTube channel (YT: Historical Africa) to 200k subscribers.
Kindly click on the link to subscribe https://youtube.com/c/HistoricalAfrica
Yes sir.
 
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Evelyn Martin-Johnson was one of a small number of African American women who served with US forces in the UK.

American Air Museum in Britain
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Evelyn Martin-Johnson was one of a small number of African American women who served with US forces in the UK. She was born in Buffalo in 1920 and started training as a nurse. However, a chance meeting with two military women encouraged her to join the WACs. She joined in 1942 and served until 1946, ending her service as a sergeant.
Evelyn was assigned to the 6888th Central Postal Directory Battalion. Based in Birmingham, she sorted packages to clear a large backlog at the US mail depot. Evelyn liked being in England, where they were treated as equals, saying, “We were received beautifully. All of us adored England.”
Her unit then moved to Rouen in France after the war ended to complete a similar task. Evelyn returned home in February 1946 and the 6888th was disbanded a month later.
Evelyn went to college under the GI Bill and became a dental hygienist. She resided in Florida where she died in 2015 at the age of 95.
On display in the AAM is a WAC Sergeant uniform, which would have been the type of uniform Evelyn would have worn. We are proud to use this uniform to tell the stories of Evelyn and those who served in the 6888th.
The story of the 6888th will be told in the upcoming Netflix movie, “Six Triple Eight.”
To learn more about Evelyn’s experiences in the war, as well as to learn more about the 6888th Battalion, be sure to check out the link below!
https://www.americanairmuseum.com/.../evelyn-clarisse...
 
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Evelyn Martin-Johnson was one of a small number of African American women who served with US forces in the UK.

American Air Museum in Britain
Suggested for you · ·

https://www.facebook.com/#
Evelyn Martin-Johnson was one of a small number of African American women who served with US forces in the UK. She was born in Buffalo in 1920 and started training as a nurse. However, a chance meeting with two military women encouraged her to join the WACs. She joined in 1942 and served until 1946, ending her service as a sergeant.
Evelyn was assigned to the 6888th Central Postal Directory Battalion. Based in Birmingham, she sorted packages to clear a large backlog at the US mail depot. Evelyn liked being in England, where they were treated as equals, saying, “We were received beautifully. All of us adored England.”
Her unit then moved to Rouen in France after the war ended to complete a similar task. Evelyn returned home in February 1946 and the 6888th was disbanded a month later.
Evelyn went to college under the GI Bill and became a dental hygienist. She resided in Florida where she died in 2015 at the age of 95.
On display in the AAM is a WAC Sergeant uniform, which would have been the type of uniform Evelyn would have worn. We are proud to use this uniform to tell the stories of Evelyn and those who served in the 6888th.
The story of the 6888th will be told in the upcoming Netflix movie, “Six Triple Eight.”
To learn more about Evelyn’s experiences in the war, as well as to learn more about the 6888th Battalion, be sure to check out the link below!
https://www.americanairmuseum.com/.../evelyn-clarisse...
She is beautiful.
 
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761st Tank Battalion: The Original Black Panthers Trailer​




I mention the "Black Panther" 761st Tank Battalion in the Jackie Robinson Edition of this book. Jackie had a run-in with the bus driver, got kicked out of the Army, and went into baseball after that. God works in mysterious ways.
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Stove Top cooking in 1938



Within the last few days I was speaking with my uncle about nutrition. Most importantly the fact that we have not been cooking our vegetables for the majority of our existence. This Black woman serves a great example.




 
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Did you know Mary Beatrice Davidson Kenner was behind pads?

Did you know Mary Beatrice Davidson Kenner was the brilliant woman behind pads (also referred to as sanitary napkins)?
We honor Mary Beatrice Davidson, the brilliant woman who developed the sanitary napkin.
Mary's invention was initially rejected because of racial discrimination but 30 years later (in 1956) it was accepted.
She received five patents for her household inventions -- one being the bathroom tissue holder, which she co-invented with her sister.
Thank you Mary for looking out for the ladies.
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DID YOU KNOW A BLACK GIRL HELPED CREATE THE FIRST AMERICAN FLAG?

Grace Wisher, a free-born Black girl from Baltimore, Maryland, helped stitch the Star-Spangled Banner

Grace Wisher, a free-born Black girl from Baltimore, Maryland, helped stitch the Star-Spangled Banner during the six-year apprenticeship she began with flag-maker Mary Pickersgill around 1810. The original Star-Spangled Banner is on view at the National Museum of American History in Washington, DC.
Grace Wisher, an African American apprentice, played a significant yet often overlooked role in the creation of the Star-Spangled Banner. In 1813, at the age of 13, Wisher was indentured to Mary Pickersgill, the Baltimore seamstress tasked with creating the enormous garrison flag that would fly over Fort McHenry during the War of 1812. This flag later inspired Francis Scott Key to write the poem that would become the lyrics of the United States national anthem.
Grace Wisher's work on the flag highlights the contributions of African American women in American history, even during a time when their labor and efforts were frequently unrecognized or undervalued. Her involvement in making one of the nation's most enduring symbols illustrates the diverse hands that have shaped American heritage. Wisher's story adds depth to the understanding of how the iconic Star-Spangled Banner came to be, recognizing the collaborative effort behind its creation and celebrating the contributions of African Americans in the fabric of American history.
 
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Who's Who in Hoodoo History: Guinea Sam Nightingale

Well, I tell you what, Guinea Sam Nightingale is one ancestor that takes us to unexpected places: the intersection of Conjure and communism, Petro magick, and flying Africans. And that is what I love about studying the lives of the OGs of Hoodoo and conjure. The gifts just keep coming. Their lives have us learning about things we never even thought of, or if we did, they have us looking at things in completely different ways. That's the beauty of getting to know the ancestors - our worlds open up, our minds become sharper, we become curiouser and curiouser, we grow, and our own stories seem to become a little more important when we think in terms of legacy. How will our descendants speak of us? What lessons do we have intwined in our lives for others to learn? Do you have a story to tell?
Sam Nightingale was born in Guinea sometime between 1787 and 1810, brought to the U.S. as a captive at some point after a bán on the importation of slaves had gone into effect in 1808. According to legend, he manifested here by Petro Vodou inspired, explosive means, shot from a canon in Guinea all the way to Boonville, Missouri. This makes him a mighty powerful ancestor. If you need an ancestor who will literally blow shit up, get to know Guinea Sam. He was one of those African-born healers, resistànce fightèrs, and workers of magick who played central roles in the slave uprisings in the Americas, just like Nat Turner and Gullah Jack. He became a widely respected healer and conjuror in Central Missouri and a local celebrity in the city of Boonville.
In 1845, Guinea Sam was sold into the expanding cotton and sugar plantation sláve economy of the Deep South in Louisiana, where he stayed for about a decade. By the time he was forty, Nightingale was working along with more than sixty other slaves on a sugar plantation in Assumption Parish. He would be so well remembered in the state that a New Orleans African American newspaper ran an obituary of him when he died almost forty years later.
In Boonville, Guinea Sam was a respected figure and well-dressed man, known for his distinctive attire and community roles. He was renowned for his conjuring and healing abilities, curing illnesses, and performing remarkable feats like conjuring snakes and frogs for purpóses of luck and protection. He adopted the name "Guinea" to cónnect to Voudou traditions and as a way to signify a connection to his origins. His encounters with people who could "fly" in Georgia added to his mystique, connecting Africa to political thought.
Guinea Sam’s story intersected with the political landscape of antebellum Missouri, where German émigrés with radical ideologies were active, contributing to the struggle against slavery and the emergence of international communism. According to Lucy Broaddus, who grew up in slavery in Boonville, conjure men like Sam Nightingale had been more important than the Union leadership in ending slávery: “It was them that freed the slaves," she explained. "They give a hand to Lincoln and them other big emancipator men so that they could bring it about a gift from the colored people of conjuration and power.” Now I don't know if "they give a hand to Lincoln" means they assisted him or gave him a mojo hand (hand is another term for mojo bag) and I guess it doesn't really matter because either way they made an impact. They extended their support to figures like Lincoln and other prominent emancipators, contributing through the unique powers and conjurations they possessed. Healers in these traditions treated not only individual diseases but also social ailments, including those brought about by slavery, capitalism, and imperialism. Their approach to addressing the challenges faced by working people in the capitalist Atlantic world differed from European revolutionary doctrines, offering an alternative perspective on healing and empowerment.
After the Civil Wár, Guinea Sam continued practicing Conjure in Boonville, often alongside his wife, Maria, who was the widow of a U.S. Colored Troops veteran.
Nightingale diéd in 1887, during the early August festivities with which African Americans had long celebrated the end of slavery. In Boonville each year, thousands of African Americans participated in a parade, a picnic, and a festival in Thespian Hall, the main theater in the city. On the day of the 1887 August emancipation celebrations, Sam Nightingale died “peacefully . . .while the streets were crowded with his brethren celebrating the anniversary of freedom, a fitting time for the true and wearied soul to secure that freedom and peace he so well deserved."

Historical Africa
 
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History of Salsa From Africa to New York​



History of Salsa From Africa to New York (part 2 of 3)​



History of Salsa From Africa to New York (part 3 of 3)​

 
African North American History

More than 80 years before the Pilgrims arrived on the Mayflower in 1620, An enslaved African
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Estevanico, became the first non-indigenous man to explore Mexico, California, New Mexico, Texas and Arizona.
Estevanico as a slave traveled to the New World with a 600-man Spanish expedition sent to explore the shores of the gulf of Mexico. The expedition was shipwrecked off the coast of what became Texas, and within a year Estevanico and three others were the only survivors of the group of eighty castaways enslaved by Indians. The four managed to escape and convinced friendlier Indians they met that they possessed healing powers. He accepted gifts from many tribes as he traveled across Texas and Mexico on foot for eight years and reached the Gulf of California in 1536. The Rode to Eldorado is based on the journey of Estevanico.
 
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African North American History

More than 80 years before the Pilgrims arrived on the Mayflower in 1620, An enslaved African
1f1f2_1f1e6.png
Estevanico, became the first non-indigenous man to explore Mexico, California, New Mexico, Texas and Arizona.
Estevanico as a slave traveled to the New World with a 600-man Spanish expedition sent to explore the shores of the gulf of Mexico. The expedition was shipwrecked off the coast of what became Texas, and within a year Estevanico and three others were the only survivors of the group of eighty castaways enslaved by Indians. The four managed to escape and convinced friendlier Indians they met that they possessed healing powers. He accepted gifts from many tribes as he traveled across Texas and Mexico on foot for eight years and reached the Gulf of California in 1536. The Rode to Eldorado is based on the journey of Estevanico.

Sandra Streets
Well…. I’m happy to see a picture … it was never taught in school.. but we herd about it thru the older relatives or events written in Bibles. Wonder if the guy in Florida knows this, who dismisses history wanting to erase it all… proclaiming it’s not true, ir a lie, or fake … those words are thrown around easier for lack of knowledge

Sandra French
Great workers, but a shame our nation’s capital was built by slaves and it should be taught in schools.
 
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African North American History

More than 80 years before the Pilgrims arrived on the Mayflower in 1620, An enslaved African
1f1f2_1f1e6.png
Estevanico, became the first non-indigenous man to explore Mexico, California, New Mexico, Texas and Arizona.
Estevanico as a slave traveled to the New World with a 600-man Spanish expedition sent to explore the shores of the gulf of Mexico. The expedition was shipwrecked off the coast of what became Texas, and within a year Estevanico and three others were the only survivors of the group of eighty castaways enslaved by Indians. The four managed to escape and convinced friendlier Indians they met that they possessed healing powers. He accepted gifts from many tribes as he traveled across Texas and Mexico on foot for eight years and reached the Gulf of California in 1536. The Rode to Eldorado is based on the journey of Estevanico.
Ella Sylve
Awesome History…
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The Untold Horrors Of Black Male Slaves By White Women​


The Untold Horrors Of Black Male Slaves By White Women White women were not passive bystanders to the slave economy. They were co-conspirators. They bought, sold, and owned slaves. In fact, about 40% of the slave owners were white women. The more slaves a woman had, the more power she held. Parents gave their daughters more enslaved people than land. So, to a white southern woman, owning slaves became tied to her very identity. This is the true story of how white women treated their black slaves
 
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The Untold Horrors Of Black Male Slaves By White Women​


The Untold Horrors Of Black Male Slaves By White Women White women were not passive bystanders to the slave economy. They were co-conspirators. They bought, sold, and owned slaves. In fact, about 40% of the slave owners were white women. The more slaves a woman had, the more power she held. Parents gave their daughters more enslaved people than land. So, to a white southern woman, owning slaves became tied to her very identity. This is the true story of how white women treated their black slaves

Now it is more like this

wolf-1.jpg
 
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The Untold Horrors Of Black Male Slaves By White Women​


The Untold Horrors Of Black Male Slaves By White Women White women were not passive bystanders to the slave economy. They were co-conspirators. They bought, sold, and owned slaves. In fact, about 40% of the slave owners were white women. The more slaves a woman had, the more power she held. Parents gave their daughters more enslaved people than land. So, to a white southern woman, owning slaves became tied to her very identity. This is the true story of how white women treated their black slaves

I can imagine.
 
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