Southern Poverty Pimps

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source: Salon

The “original sin” of the Southern political class is cheap, powerless labor


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Contemporary American politics cannot be understood apart from the North-South divide in the U.S., as I and others have argued. Neither can contemporary American economic debates. The real choice facing America in the 21st century is the same one that faced it in the 19th and 20th centuries — Northernomics or Southernomics?

Northernomics is the high-road strategy of building a flourishing national economy by means of government-business cooperation and government investment in R&D, infrastructure and education. Although this program of Hamiltonianism (named after Washington’s first Treasury secretary, Alexander Hamilton) has been championed by maverick Southerners as prominent as George Washington, Henry Clay and Abraham Lincoln (born in Kentucky to a Southern family), the building of a modern, high-tech, high-wage economy has been supported chiefly by political parties based in New England and the Midwest, from the Federalists and the Whigs through the Lincoln Republicans and today’s Northern Democrats.

Southernomics is radically different. The purpose of the age-old economic development strategy of the Southern states has never been to allow them to compete with other states or countries on the basis of superior innovation or living standards. Instead, for generations Southern economic policymakers have sought to secure a lucrative second-tier role for the South in the national and world economies, as a supplier of commodities like cotton and oil and gas and a source of cheap labor for footloose corporations. This strategy of specializing in commodities and cheap labor is intended to enrich the Southern oligarchy. It doesn’t enrich the majority of Southerners, white, black or brown, but it is not intended to.

Contrary to what is often said, the “original sin” of the South is not slavery, or even racism. It is cheap, powerless labor.

Before 1900, the cheap labor was used to harvest export crops like cotton and lumber. Beginning around 1900, Southern states sought to reap benefits from the new industrial economy by supplying national manufacturing companies with pools of cheap, powerless labor as well. For a century now, Southern state economic development policies have sought to lure companies from high-wage, high-service states, by promising low wages and docile workers. Texas Gov. Rick Perry’s recent appeals to California businesses to relocate to the Lone Star State are the most recent example.

The essence of the Southern economic model is not low taxation, but a lack of bargaining power by Southern workers of all races. Bargaining power at the bottom of the income scale is created by tight labor markets; unions; minimum wage laws combined with unemployment insurance; and social insurance, such as Social Security and Medicare and Medicaid.

Naturally, the 21st-century descendants of Jefferson Davis and John C. Calhoun want to weaken everything that strengthens the ability of a Southern worker to say to a Southern employer: “Take this job and shove it!”

Tight labor markets are anathema to Southern employers. They want loose labor markets that create a buyer’s market in wage labor. That is why, at a time of mass unemployment among low-skilled workers in the U.S., most of the calls for expanding unskilled immigration in the form of “guest worker” programs are coming from Southern and Southwestern politicians. Guest workers — that is, indentured servants bound to a single employer and unable to quit — are the ideal workers, from a neo-Confederate perspective. They are cheap and unfree.

Needless to say, private sector unions that pool worker bargaining power are anathema to today’s suave metropolitan successors to the slave-owning plantocracy. The whole point of the Southern model of economic development is to create a non-union region from Virginia to Texas, to which companies can be induced to move from states with unionized workforces. Besides, unions engage in collective bargaining, in violation of the Southern ideal of employer-worker relations, in which the master gives orders and the fearful worker obeys without question.

A high national minimum wage also threatens the Southern conservative program for stealing jobs and industries from other states and other countries. Particularly if it is combined with generous unemployment insurance, a high minimum wage gives Southern workers the ability to turn down jobs that pay poorly — that is to say, the majority of jobs in the South, if the Southern elite has its way. While the Southern right opposes a higher federal minimum wage, it has no objection to increases in the minimum wage by Northern states, which thereby help the South lure more businesses.

Ruthless and callous as they are, the old families and nouveaux riches who make up the Southern elite don’t want their workers to starve. On the other hand, they prefer not to pay a wage adequate for the necessities of life. The solution favored by the Southern oligarchy is the earned income tax credit, a wage subsidy to workers that tops up a too-low wage paid by the employer.

The major champions of the EITC in national politics have tended to be conservative Democrats from the South, like the late Lloyd Bentsen, a reactionary born into the South Texas aristocracy, and Louisiana’s Sen. Russell Long. What makes the EITC so appealing to Southern Democrats and Southern Republicans alike is that it forces the Northern and Western states, by means of the Internal Revenue Service, to subsidize low-wage businesses in the South, even as the South is using the poverty of its workforce to lure high-wage businesses from the North and West. Every penny spent on the federal EITC is a penny that Southern state governments and Southern employers do not have to spend on Southern workers to keep them from starving. By paying taxes to the federal government to fund the EITC, Americans in high-wage states are literally subsidizing the South’s job-stealing program. The progressive policy wonks who prefer a higher EITC to a higher minimum wage are useful idiots, from the perspective of the crafty Southern political-business elite.

Finally, there is the welfare state. Universal, portable social insurance programs like Social Security and Medicare increase the bargaining power of workers, by reducing the penalty for quitting a job because of poor wages or poor treatment. If they quit, they don’t endanger their healthcare access or their retirement security. Workers with adequate social insurance are more likely — to use a time-honored Southern phrase — to be “uppity.”

Apart from a high federal minimum wage, nothing could be a greater threat to the Southern cheap-labor economic strategy than universal, standardized federal social insurance. In order to maximize the dependence of Southern workers on Southern employers in the great low-wage labor pool of the former Confederacy, it would be best to have no welfare at all, only local charity (funded and controlled, naturally, by the local wealthy families).

But if there must be a modern welfare system, then the Southern oligarchy prefers a system that allows state governments, rather than Washington, D.C., to control eligibility and benefit levels. By controlling eligibility, Southern state governments can minimize the amount of the local workforce that has access to good social insurance, reducing the power of Southern workers to be “uppity.” At the same time, giving Southern states the option to have lower benefit levels provides the neo-Confederates with yet another bargaining chip, along with low wages and low taxes, that can be used by Southern state governments to lure business from more generous states or nations.

It is all a system, you see. Southern conservative policies toward immigration, labor unions, the minimum wage and social insurance don’t reflect supposed conservative or libertarian ideologies or values, even if conservative or libertarian intellectuals are paid to dream up after-the-fact rationalizations. These policies are reinforcing components of a well-thought-out economic grand strategy to permit the South, as a nation-within-a-nation in the U.S., to pimp its cheap, dependent labor for the benefit of local and foreign (non-Southern) corporations and investors.

“Pimp” is the mot juste. In the 1960s, conservatives referred derisively to community activists who were accused of lining their own pockets while representing the urban poor as “poverty pimps.” But the real “poverty pimps” in America are members of the Southern political class — many Southern Democrats and practically all Southern Republicans. By means of permanent economic repression of most Southerners of all races, Southern strategists hope to strip the non-Southern states of the Union of their best companies and industries, thereby crippling Northern revenue bases and sending Northern economies into death spirals.

The defeat of Southernomics is therefore in the interest of most Southerners and most non-Southerners alike. And the defeat of Southernomics requires the radical empowerment of Southern workers — white, black and brown alike. No American workers anywhere in the nation can ever be secure until the wage earners of the South are powerful and prosperous. And uppity.
 
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The time has come and passed where people are directly responsible for their quality of life. Gone are the days of continually blaming history for one's success or lack there of. The race baiters have no soap box anymore and left to follow ambulances or make flat out lies to stay on TV. You have no one to blame for your lot in life now, except yourself. Race is irrelevant and those that continue to race bait have a vested interest, financial or political, in keeping divisiveness in the forefront.
 
source: Alter Net

Why Wall Street Loves Dixie
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When bankers express fondness for the Old South, they ain’t just whistlin’ Dixie.





Think of Dixie, and your mind probably conjures something like "Duck Dynasty" — bearded men bouncing along dirt roads in pickup trucks, raucously waving rebel flags.

You probably wouldn’t think of black-tied bankers cavorting in the plush ballroom of Manhattan's St. Regis hotel. But were you to peek inside the recent gathering of a secret Wall Street society, you’d have witnessed investment banking tycoon Warren Stephens taking the stage in a Confederate flag hat, performing an ode to finance to the tune of “Dixie." "In Wall Street land we’ll take our stand,” you would have heard him croon, as 200 of his well-heeled brethren nibbled foie gras.

Is this linkage of Wall Street and the slaveholding South merely a coincidence?

Actually, there's a very old affinity. Throughout its history, Dixie has often worn a suit.

Cotton Kings and Sugar Daddies

We tend to think of America as separate regions: the South where slavery happened, and the North that opposed it. But this regional distinction is an illusion in many ways, and one the money men gladly encourage. The truth is that without Wall Street's vigorous support and financing, the system of slavery could not have thrived. Much of the North's economic prosperity rested on the blood-soaked foundation of Southern cotton production. The curators of a fascinating and extensive exhibition series at the New York Historical Society, "Slavery in New York," put it this way: "New York was...the capital of American slavery for more than two centuries." In her book Disowning Slavery, Joanne Melish notes that one of the North’s greatest cultural achievements in the Civil War was to effectively erase its ties to slavery in the public imagination.

New York City’s slavery connection goes way back to its colonial past. Wall Street was the location of New York’s first slave market, established in 1711. New York never developed a big cash crop like cotton, so it didn’t have plantations on the scale of states further south. But you didn’t have to be a planter to benefit from the business of slavery. Many of New York’s prominent 18th-century families were deeply involved in the slave trade. Philip Livingston, a signer of the Declaration of Independence whose wealth flowed to Yale University, was a major slave trader.

New York passed a gradual emancipation act in 1799, and slavery was officially abolished in the state in 1827— but only officially. As historian Eric Foner has noted, the port of New York continued as the financial center of the illegal transatlantic slave trade up until the 1860s.

New York controlled the South’s cotton trade, which is why most of the city’s merchants and bankers supported slavery during the 1830s, 40s and 50s. Over and over, they used their influence to get concessions for the South in order to maintain their access to cotton: white gold. The South’s cotton production was a key source of profit and employment for the shipping, banking, insurance and textile industries.

As political scientist Thomas Ferguson has explained in his book Golden Rule, the Democratic Party of the 1830s was one in which elite merchants, New York City bankers, and planters like U.S. treasury secretary Robert Walker could find common ground on many items, including their support of free trade and slavery. (Originally from Pennsylvania, Walker moved to Mississippi to become a cotton, slave and land speculator and a politician who staunchly defended slavery on both economic and moral grounds.)

Money flowed into the New York financial world not just from cotton, but from another form of white gold: sugar. Businessman William Havemeyer, elected mayor of NYC in 1845 and 1848 and again in 1872, was from a sugar-refining family that relied on raw materials derived from the plantations of the Deep South and the Caribbean.

Perhaps the biggest sugar daddy of all was New York financier Moses Taylor, a sugar merchant who became a member of the Chamber of Commerce and key player in firms that evolved into familiar names, like Citibank. (Think of that next time you see a jaunty blue public bicycle cruising by in New York bearing the Citibank logo.)

Financiers like Taylor got a piece of the Southern action in numerous ways: they earned commissions from brokering sales, supervised the investments of planters in banks and financed the purchases of land and slaves. They got very cozy with their planter friends down South, even shepherding their children when they came to New York to study or serve as apprentices.

Today, if you were to take a stroll through Charleston, South Carolina and then hop a plane to Newport, Rhode Island (a satellite of the New York financial community up through the Gilded Age), you would notice a striking similarity in the style of houses, and you might even observe some of the same names. These two affluent port cities shared extensive connections both through slave trading and also through their elite social world. Southern planters and northern financiars and merchants worked together to protect their mutual interests in commerce and slavery. Starting around the mid-19th century, wealthy Southern planters took to building houses in Newport to escape the summer heat. Upper-class Northerners and Southerners became bound together in marriages and business dealings in resorts like Newport and universities like Yale, and later Princeton (nicknamed the “Southern Ivy"), which became the favorites of Southern planters.

The Civil War and After

Shipping merchant Fernando Wood, New York’s mayor in the 1840s, was a staunch supporter of the city’s ties to the slave South. On Jan. 8, 1861, just before the outbreak of the Civil War, the New York Times published the transcript of a report in which Mayor Wood called on the city to declare independence so it could continue trading with the slave South. Many in the New York media and business community agreed with Wood, lamenting what a war was going to cost in lost cotton profits. The New York Democratic Party machine objected to the idea of secession, but only because members tended to prefer keep close ties to the South without violating the Constitution.

Toward the end of the war, Wood went to Congress where he fought the 13th Amendment (the anti-slavery amendment), on the grounds that it violated private property rights.

The war may have put a temporary strain on relations between northern financiers and their planter friends, but the romance was quickly reignited. As Thomas Ferguson explains, the Democratic Party rose anew after the Civil War “with a coalition of bankers, merchants, and some (not all) important railroad men.” President Andrew Johnson "treated the South rather like another group of similarly connected business leaders treated Germany 80 years later, and began reinstalling the old leadership of the defeated country into power.” New York bank attorney Samuel Tilden, who ran for president in 1876, reasserted the Democratic Party’s ties to finance and Dixie, helping to organize efforts that led to the end of the South’s occupation.

During the Gilded Age, Northern and Southern elites enjoyed cozy relations, continuing on through the Roaring Twenties, as immortalized in F. Scott Fitzgerald’s The Great Gatsby, in which Southern belle Daisy Buchanan frolics in Long Island with her wealthy husband Tom and New York’s financial elite.

The Banker Dreams of Dixie

As Jack Temple Kirby points out in his book Media-Made Dixie: The South in the American Imagination, something called "Dixie" emerged in U.S. popular culture the 1930s. Leading up to that period, the South was more often than not depicted as brutal and backward, but by 1939, the year of the release of Gone With the Wind (courtesy of a Jewish filmmaker from Pittsburgh) the nostalgic version of a glorious, fallen South became popular in everything from whiskey advertisements to the music of Tin Pan Alley. For the most part, it was not the creation of Southerners, but rather the purveyors of popular culture in the emergent media and advertising industries located in other parts of the country.

The South became idealized in travel literature as the languid escape from hectic urban life in the North. The Carolina Lowcountry, in particular, was sold as a place where aristrocratic men endowed with paternalistic wisdom presided over genteel settings where people knew their socioeconomic place.

Dixie was a big seller. It still is. Flip through a recent issue of Forbes Life, the style handbook of the New York financier, you’ll notice advertisements for all the accoutrements of power expected of the banker-elite: exquisite watches, golf equipment, high-end matchmaking services, and…Dixie. An ad for Brays Island Plantation, located in Sheldon, South Carolina, features golden-hued hunting scenes, horseback riders in Spanish moss-draped settings, a porticoed great house. “One perfect plantation,” beckons the copy. The website invites you to come on down and enjoy “the sporting lifestyle of a traditional Lowcountry plantation.”

Cherokee Plantation, located between Charleston and Savannah, is an even more rarefied vision of the Old South sold to elites from elsewhere. Forbes 400 member Dirk E. Ziff, a New York media magnate, is part owner of Cherokee, which is often touted as the most expensive private club in America. A friend’s father who worked in real estate once invited me to see it. When a mule-drawn cart driven by a black employee appeared to transport our group to breakfast, I marveled at the completeness (and insensitivity) of the fantasy. But this place was not really created for the scions of Southern planters, but rather those who wish to play-act.

It is the Northern financier for whom a nostalgic marketing of plantation life often holds the most allure. Price of membership at Cherokee? A million bucks — and that won’t cover the yearly fees of $85,000. (That’s not the kind of cash most descendents of southern planters have lying around these days.) Here’s what you get, according to Forbes magazine:
“…Members who hunt quail can use a $100,000 Purdey house gun and enjoy an outdoor banquet—complete with tablecloths and candelabra. In the evening, members and guests are invited to pluck a stogie from the walk-in humidor in the grand plantation house. When guests climb into bed, they find a flannel-covered hot water bottle tucked between the sheets, even in summer.”
General Sherman burned down the original plantation house at Cherokee, but it and the entire estate were rebuilt as a sort of Southern Never-Neverland in 1930 by the same firm responsible for designing Central Park. The membership roster of Cherokee Plantation is a closely guarded secret, but it has been speculated to read like something “cribbed from the latest Fortune 500 list.” Here’s betting that the roster of Kappa Beta Phi, the Wall Street secret society that hosted the infamous shindig at the St. Regis hotel, boasts a few members. Maybe more than a few.

When Wall Street bankers express their fondness for the Old South, they’re not just whistling Dixie.
 
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That pretty much sums up the Southern economic strategy which sucks. It is a form of economic tyranny that should not be tolerated.

It looks like after slavery was forcibly stopped they went back to the drawing board to recreate another system through low wages, deny public funding to blacks such as schools, and usury interest rates.
 
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