In the social order that the Caucasian asili generates, the self, becomes more spiritually separate, resulting in a collection of alienated selves.
Community can no longer be found in modern Western society, which is based on collectives that are functional to specialized ends.
The concept of individuality and freedom is prominent in the Caucasians own conception of the value and superiority of his culture.
The concept of freedom has to do with the ability - lack of constraining forces - to do. This freedom is the existential prerequisite to individual power.
Power, as a Caucasian concept, is the ability to control and to manipulate; control of the self, in order to control and manipulate objects external to the self.
It is this all important need to distinguish self from "other" (cognitively, emotionally, and politically) in its quest for power, on which the Caucasian utamaroho gives direction to white cultural nationalism.
This concept of power is synonymous with the Caucasian utamaroho, the most basic motivating force in the culture, touching every aspect of belief and behavior.
Inter-culturally, the entire culture bands together expertly in group effort to ensure its power over other cultures.
This idea of freedom in the Caucasian cultural psyche, has been handed down through various states of development of Caucasian collective consciousness.
The historically exploitative, aggressive, capacious, and selfish nature of Caucasian culture is the antithesis of the professed Christian virtues of "brotherhood, meekness, humility," generosity and altruism.
Capitalism demands the pursuit of one's own interests. Capitalism is an economic system in which the goal of unlimited gain is linked to this concept of individual freedom and liberty.
One must be "allowed" to be properly selfish; that is what it means to be "free." Self-interest is paramount, and "freedom" is the ability to pursue this interest. One must be a "free agent" - free in the interest of self.
The culture into which the Caucasian is born provides them with an individualistic and isolating concept of self, while it fails to provide them with a spiritual base of emotional inspiration and support.
A critical understanding of the European concept of self makes it possible to understand better the ideology of individualism and the related assumed value of human freedom.
The Caucasian "personality" is a by product of a conception of self that isolates the individual. They are alone and vulnerable, surrounded by other alone, vulnerable and defensive personalities.
Interpersonal behavior among white people is competitive, aggressive, exploitative, and based on, "survivalism"; made necessary by the nature of the culture itself. This behavior is, characterized by hostility and defensiveness.
Once past the level of the primary ideological substratum of the culture, which tends to bind Caucasian individuals together, there is no identification between them and other individuals within the culture.
Beyond this there is no commonality. He defines himself as their "opposite," and his interest as "opposed to" or "in conflict with" theirs. "Meaning," at the level of, secondary or derived values, is determined by the needs of survival among hostile beings.
With these given's they have no choice but to go about the business of surviving as best they can. They are, indeed, in a "jungle."
An initially defensive posture soon becomes aggressively offensive behavior.
The individual perceives that the best way to assure their own survival is to disarm others; to "beat" them, to "win," to "get ahead," to usurp the objects of value before they do, to control them.
They must do all of these things before they are done to them.
That becomes the Golden Rule. The culture thrives on violence, and is becoming more intense.
The Western ethic is the epitome of selfishness.
Contrary to the verbal expression of the rhetorical ethic, it is not considered immoral, in the West, to act in one's own interest at the expense of the well being of others; rather, selfishness, competitiveness, exploitation of others are necessary for survival, dictated by the ideology of the culture, indicating, "moral" acceptable, encouraged behavior patterns.
Western "democracy" is necessary to assuage the fear and distrust that individuals have of each other.
Democracy is envisioned as the system that guarantees the "freedom" of the individual to do what they must on behalf of their own self-interest, which is the control of others.
These characteristics represent moral behavior in the context of Caucasian culture in that they are sanctioned by every aspect of the culture, and the individual within it is conditioned to manifest them.
http://www.assatashakur.org/forum/afrikan-wholistic-health/33926-yurugu-african-centered-critique-caucasian-cultural-thought-behavior.html
Community can no longer be found in modern Western society, which is based on collectives that are functional to specialized ends.
The concept of individuality and freedom is prominent in the Caucasians own conception of the value and superiority of his culture.
The concept of freedom has to do with the ability - lack of constraining forces - to do. This freedom is the existential prerequisite to individual power.
Power, as a Caucasian concept, is the ability to control and to manipulate; control of the self, in order to control and manipulate objects external to the self.
It is this all important need to distinguish self from "other" (cognitively, emotionally, and politically) in its quest for power, on which the Caucasian utamaroho gives direction to white cultural nationalism.
This concept of power is synonymous with the Caucasian utamaroho, the most basic motivating force in the culture, touching every aspect of belief and behavior.
Inter-culturally, the entire culture bands together expertly in group effort to ensure its power over other cultures.
This idea of freedom in the Caucasian cultural psyche, has been handed down through various states of development of Caucasian collective consciousness.
The historically exploitative, aggressive, capacious, and selfish nature of Caucasian culture is the antithesis of the professed Christian virtues of "brotherhood, meekness, humility," generosity and altruism.
Capitalism demands the pursuit of one's own interests. Capitalism is an economic system in which the goal of unlimited gain is linked to this concept of individual freedom and liberty.
One must be "allowed" to be properly selfish; that is what it means to be "free." Self-interest is paramount, and "freedom" is the ability to pursue this interest. One must be a "free agent" - free in the interest of self.
The culture into which the Caucasian is born provides them with an individualistic and isolating concept of self, while it fails to provide them with a spiritual base of emotional inspiration and support.
A critical understanding of the European concept of self makes it possible to understand better the ideology of individualism and the related assumed value of human freedom.
The Caucasian "personality" is a by product of a conception of self that isolates the individual. They are alone and vulnerable, surrounded by other alone, vulnerable and defensive personalities.
Interpersonal behavior among white people is competitive, aggressive, exploitative, and based on, "survivalism"; made necessary by the nature of the culture itself. This behavior is, characterized by hostility and defensiveness.
Once past the level of the primary ideological substratum of the culture, which tends to bind Caucasian individuals together, there is no identification between them and other individuals within the culture.
Beyond this there is no commonality. He defines himself as their "opposite," and his interest as "opposed to" or "in conflict with" theirs. "Meaning," at the level of, secondary or derived values, is determined by the needs of survival among hostile beings.
With these given's they have no choice but to go about the business of surviving as best they can. They are, indeed, in a "jungle."
An initially defensive posture soon becomes aggressively offensive behavior.
The individual perceives that the best way to assure their own survival is to disarm others; to "beat" them, to "win," to "get ahead," to usurp the objects of value before they do, to control them.
They must do all of these things before they are done to them.
That becomes the Golden Rule. The culture thrives on violence, and is becoming more intense.
The Western ethic is the epitome of selfishness.
Contrary to the verbal expression of the rhetorical ethic, it is not considered immoral, in the West, to act in one's own interest at the expense of the well being of others; rather, selfishness, competitiveness, exploitation of others are necessary for survival, dictated by the ideology of the culture, indicating, "moral" acceptable, encouraged behavior patterns.
Western "democracy" is necessary to assuage the fear and distrust that individuals have of each other.
Democracy is envisioned as the system that guarantees the "freedom" of the individual to do what they must on behalf of their own self-interest, which is the control of others.
These characteristics represent moral behavior in the context of Caucasian culture in that they are sanctioned by every aspect of the culture, and the individual within it is conditioned to manifest them.
http://www.assatashakur.org/forum/afrikan-wholistic-health/33926-yurugu-african-centered-critique-caucasian-cultural-thought-behavior.html