Cherokees vote to expel blacks from tribe

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The nation's second-largest Indian tribe formally booted from membership thousands of descendants of black slaves who were brought to Oklahoma more than 170 years ago by Native American owners.
The Cherokee nation voted after the Civil War to admit the slave descendants to the tribe.
But on Monday, the tribe's Supreme Court ruled that a 2007 tribal decision to kick the so-called 'Freedmen' out of the tribe could be upheld.
Scroll down for video
Heritage: The case centred on whether the descendants of black slaves taken in by Native American owners should be deemed official members
The controversy stems from a footnote in the brutal history of U.S. treatment of Native Americans.


When many Indians were forced to move to what later became Oklahoma from the eastern U.S. in 1838, some who had owned plantations in the South brought along their slaves.
Some 4,000 Indians died during the forced march, which became known as the Trail of Tears.
Verdict: Members of the tribe site in court to hear the outcome of the case
'And our ancestors carried the baggage,' said Marilyn Vann, the Freedman leader who is a plaintiff in the legal battle.
THE TRAIL OF TEARS
In the winter of 1938, U.S. soldiers rounded up Cherokees and led them on a thousand mile march from their homelands in Tennessee to Indian Territory in Oklahoma.

The brutal programme of forced removal, implemented so their land could be annexed, would later be referred to as the Trail of Tears.
It is believed that about 4,000 of the tribe died on the journey, which many took completely barefoot.
Handed blankets for the trip from a hospital where a smallpox epidemic had broken out, the Cherokees were not allowed into any towns along the way for fear they would spread infection.
At one point they were massively overcharged to cross a river and were forced to wait while other travellers took precedence.
Many Cherokees died huddled in the cold waiting to cross.

Officially, there are about 2,800 Freedmen, but another 3,500 have tribal membership applications pending, and there could be as many as 25,000 eligible to enter the tribe, according to Vann.
The tribal court decision was announced one day before absentee ballots were to be mailed in the election of the Cherokee Principal Chief.
'This is racism and apartheid in the 21st Century,' said Mrs Vann, an engineer who lives in Oklahoma City.
Tribal member Kenneth Payton told NewsOn6: 'It's my legal right [to be in the tribe]. It's my humane right. This is more of a human rights issue than anything else.'
Member David Adams, however, said: 'A person ought to have at least one member of family to be tribal.'

Spokesmen for the tribe did not respond when asked to comment.
The move to exclude the Freedmen has rankled some African American members of Congress, which has jurisdiction over all Native American tribes in the country.
Support: Many tribal members back the decision, despite accusations of racism

Furious: The decision has been labelled a serious human rights abuse by critics
A lawsuit challenging the Freedman's removal from the tribe has been pending in federal court in Washington, for about six years.
As a sovereign nation, Cherokee Nation officials maintain that the tribe has the right to amend its constitutional membership requirements.
Removal from the membership rolls means the Freedmen will no longer be eligible for free health care and other benefits such as education concessions.


Read more: http://www.dailymail.co.uk/news/art...xpelling-slave-descendants.html#ixzz1W0eQsw00
 
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Our Forgotten Allies: African Americans

Our Forgotten Allies: African Americans
Amy Moore & Mike Taylor
10/31/13

It was a chilly Massachusetts morning in the fall. Grandpa and I were checking out of the extended-stay hotel and the manager Darryl Robinson came to help us carry our belongings to the car. He was an older black gentleman; tall, with hands that had seen some hard manual labor.

“I am familiar with the apartment complex you are moving to. It is in a safe neighborhood. You will like it there. And Harvard is a very good university,” said Mr Robinson. “But where's all your furniture?”

“That's all we have,” I explained with a smile. “We'll survive.”

“But what will you be sleeping on? You have no beds.”

“Oh, I have a couple of sleeping bags in the car.”

“Well,” said Mr. Robinson, “the first thing Harvard students do is make a trip down to Ikea and buy all the furniture they need. But I guess you need to be rich for that.” He paused a bit and then added, “But what about your grandfather? He is a Native American Elder who worked hard all his life. You can't make your grandfather sleep on the floor!”

I smiled and shrugged, thanked Mr Robinson, gave him our new contact information and drove down to the new apartment with a few precious belongings in our car. The next evening a truck pulled up in front of our apartment hauling a trailer behind it. It was Mr. Robinson. He had two beds, two mattresses, pillows, comforters, a dining table, a study table, chairs, lamps, a toaster, blender, pots, pans—everything two Indians could possibly need in their small Cambridge apartment.

“Our hotel always has a surplus of such items,” lied Mr. Robinson. “All these are yours now. You can have them for free.”

We had a similar experience in Ohio this week. My friends and I walked into a Little Caesars pizza restaurant and asked for three hot-and-ready pizzas. The black woman who gave us the pizzas said, “There's no charge.” Then she saw the quizzical expression on our faces and explained, “You all are Native Americans, aren't you? I can tell from your long hair and what it says on your T-shirts. Indians are my favorite people. All pizzas are on the house.”

Whether we were in Massachusetts or Ohio or Texas or Maryland or elsewhere, black Americans have always gone out of their way to be extra nice and helpful to us. Intrigued, we used student subject pools and ran experiments to assess if African Americans were really generous toward Indians or if our experiences were an anomaly. We used games called dictator games and trust games from the field of experimental economics. The simplest possible description of the dictator game is that you give a person a token sum of money, like copy0, and ask them if they would like to split this money with another person. If white people give more money to whites than they give to minority individuals, then you have a measure of prejudice right there. The trust game is a little more complicated than the dictator game. While details of our experiments are well beyond the scope of this essay, our findings show that, of all racial groups, black Americans are indeed the most gracious toward and most trusting of Indians. In fact, our experiments found that black experimental participants were more generous toward Indians than Indians were toward other Indians.

Most Indians know that the average German is far more knowledgeable about us than the average white American. We also know that Germans are considerably more interested in our culture than are white Americans. The Germans even enthusiastically learn our Native languages. We consider the Germans our allies. But we often forget that blacks have always been our strongest allies. Historically, black slaves allied with Indians. They fought wars with us and gave their lives for us. They protected Indian women, children and elders. They lived with us in our communities. But somewhere along the line, we forgot how allied we had always been with black Americans. Maybe this is a consequence of the divide-and-conquer policies of the colonizers. Maybe it is the brainwashing in our boarding schools. Maybe this is the result of negative impressions about blacks that we are constantly bombarded with by the American media. Maybe we are giving in to a colonized mentality and learning to hate our closest allies.

Whatever the reason, our leaders and our people seem to have forgotten that black Americans have always been our closest friends. Somewhere along the line, we too started being mean to blacks, like the rest of America. We started enslaving them, we kicked them out of our tribes, we kicked them out of our pow wows. And we started ignoring them, like the rest of America. But despite all that, black Americans still love us. They still value us. The Germans who love us live far away in Europe. Black Americans are the Germans who love us in our own backyard. Blacks also form a significant portion of the US population—12.6 percent—and that population will grow every year. Black-owned companies also offer potential economic opportunities to Native-owned businesses. At a time when most of America has started losing patience with us, Indians are still very special to most black Americans. So why are we not doing anything about the affinity blacks have for Indians? Maybe we should recognize these facts and forge new bonds with our old friends once again. Maybe it is time to renew our alliances with black America once again.

Dr. Amy Moore is a professor, currently on sabbatical, who is passionate about saving as many Native American languages as possible. Mike Taylor is a student in the Harvard University ALB program.

http://indiancountrytodaymedianetwork.com/2013/10/31/our-forgotten-allies-african-americans
 
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