Black History - DVD's

tdotlocs

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Good posting on the black history threads Brothers! Here are some Videos/DVD's you can buy to learn more about ourstory as well.

http://www.kemetnu.com
Ashra & Merira Kwesi

I went to Kemet with them in 2003 - I'll post some of the pics adn videos I took over there.

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Merira Kwesi unmasks the advertising industry to expose the innovations, symbols and African roots of many concepts utilized by the corporate world today. This highly documented visual lecture demonstrates ancient Egyptian and Moorish symbols plagiarized by the advertising industry, caricatures such as Aunt Jemima and Uncle Ben used by the corporate world, tobacco and alcohol companies that cause devastation in the Black community, the real story behind the multinational corporations such as Nike, Disney and McDonald's and more... Studio-produced 1 hour, 50 minutes.

African%20History%20Vs.%20Biblical%20Myths%20Pt.%20I.jpg

The African History Vs. Biblical Myths Part I slide presentation lecture exposes the origins of Old Testament stories including: the ancient Egyptian creation story that predates the Sanhedrin Jews' Genesis creation story in the Bible, the Adam and Eve story (a corruption of the African goddess concept from the temples of Egypt), ancient Egyptian cosmology in the Old Testament stories, the African history behind Abraham, Joseph, Moses, the true history of the Exodus story, the origin of European Jews' "God's Chosen Children" concept and much more... This video not only includes the slide presentation lecture, but also comes complete with live lectures filmed on location in Egypt and Ethiopia to validate the information presented. Studio-produced, 2 hours

African%20History%20Vs.%20Biblical%20Myths%20Pt.%20II.jpg

Ashra Kwesi presents the African origin of biblical stories and concepts including: the Biblical story of the flooding of the Pharaoh's army, copied from Ramessu's (Ramses')temple reliefs, the incorporation of African peoples' spiritual laws of Maat in the 10 Commandments, Jesus, the African Hebrew who was murdered by the European Jews as a political offender, the Beta Israel Ethiopian Hebrews and many more... Live lectures and scenes are filmed on location in Egypt and Ethiopia to validate information presented in the lecture. (Continuation of Part I) Studio-produced, 2 hours
 
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By means of this slide lecture, Ashra Kwesi exposes the African origin of Christianity. He discusses Isis and Horus, the first Immaculate Conception/Virgin Birth story, the early African Ethiopian churches carved out of solid rock, the Black Madonna and Jesus Christ worshipped in Europe, the desecration of ancient African symbols from the temples in Egypt, their incorporation in European Christianity and much, more... Includes live lectures and scenes filmed in Ethiopia and Egypt. Updated and revised with new scenes. Studio-produced, 2 hours, 40 minutes

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Ashra Kwesi exposes the African origin of symbols and concepts used in masonry. He offers enlightening explanations of: the African origin of the architect God of the Universe mentioned in freemasonry, ancient African priests - the first Sons of Light who achieved 360 degrees, pre-dynastic Africans, the first operative masons, the African mystery schools, prototypes for Solomon's Temple and the first Grand Master builders before Harim Abif, the origin of the Scottish Rite, York Rite, Shriners, Eastern Stars and much more... Studio-produced, 2 hours

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This is an astonishing account of the environment, from ancient African spiritual interaction with nature to environmental atrocities inflicted on Black communities globally. Merira Kwesi uncovers the historical roots of European eco-terrorism, toxic colonialism, environmental degradation against the Earth and Black people. Sister Kwesi also explores the global poison trade and celebrates AFrican environmental activists and defenders of the planet, plus more... Studio-produced,1 hour, 50 minutes.

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Merira Kwesi presents the lives of some of the most uncompromising Black women freedom fighters from around the globe. She compares the stories of personalities from ancient times to the modern day - from great African queens to courageous sisters who used the 3 R's - resistance, rebellion and radical actions. Sister Kwesi uncovers methods used by Afrikan women to fight racism, oppression and aggression. Studio-produced, 2 hours.

Fashion.jpg

Merira Kwesi details the African origin of the symbols, styles and practices known as fashion. She identifies the plagiarizing of ancient Egyptian and Moorish innovations by Europe, the seizure of authentic African garments by the European fashion industry, fashion innovations by Africans in America and much, much, more... Live lectures are filmed in Egypt and Ghana. This video also includes The African Fashions Extravaganza, an African-centered fashion production with meaning and history associated with the garments. Studio-produced, 2 hours

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This is the video of a lively debate on the Resurrection of Jesus Christ - Myth or Reality. It is an exciting exchange of ideas between Ashra Kwesi Vs. Pastor Colin Akridge, held at The Vision Theater in Los Angeles. 2 hours, 30 minutes.

Theft%20I1.jpg

Ashra Kwesi provides firsthand information from the ancient temples, tombs and papyrus papers in Kemet (Egypt). This is an exciting and dynamic slide presentation lecture on the history of African Nile Valley civilization. The video covers the Sphinx (Horemakhet), the pyramids and the plagiarizing of their images. Part I also includes: the African study of the soul through the pineal gland in the brain, the African science that produced the first calendar and the science of astrology. Onsite lectures and scenes filmed on location in Egypt take the viewer on a historical and chronological journey into Black peoples' true history. Studio-produced, 2 hours

Theft%20II1.jpg

Ashra Kwesi presents a highly educational and inspirational slide lecture on the history and civilization of ancient Kemet (Egypt). He reveals information on the African mystery schools (the world's first universities) the destruction to erase African peoples' history from the temples and tombs, famous personalities from ancient Kemet (Egypt) plus much more... This video also includes lectures and scenes filmed in Egypt. Studio-produced, 2 hours
 
http://www.cwo.com/~lucumi/bio.html

runoko.jpg


GLOBAL AFRICAN PRESENCE

SLIDE PRESENTATION TOPICS

by Runoko Rashidi*

* The Beauty of Blackness

*
The Glory of Nile Valley Civilizations
*
The Royal Dynasties of Ancient Egypt: Black Land of Africa
*
Early African Civilizations: From Dynastic Egypt to Great Zimbabwe
*
Unexpected Faces in Unexpected Places: The Global African Presence
*
Great African Women: A Tribute to Bold Black Sisters
*
In Search of the African Presence in Asia
*
The African Presence in Early Europe: A Little Known Chapter in History
*
The African Presence in Early America: From Prehistory to the Conquistadors
*
African Contributions to the World: Ancient and Modern

*
In Search of the African Presence in Southeast Asia
*
Aboriginal Australia: The Black Experience Down Under
*
The Moors in Antiquity: A Golden Age in History
*
Tribute to Great African Historians: From David Walker to John Henrik Clarke
*
Race Men and Race Women: From Henry Highland Garnet to Ida B. Wells
*
Dalits: The Black Untouchables of India
*
Looking at India through African Eyes: An Eyewitness Account
*
Images of African Children Around the World
*
The Global African Experience: Around the World with Runoko Rashidi
*
The African Presence in Australia, Tasmania and the South Pacific
*
The Joy of African History
*
In Praise of Our African Ancestors
*
World History for a New Generation
*
Using History and Culture to Advance in Today's World
*
The African Background to Major World Religions
*
That Other African: A New Historical Perspective
 
http://www.cwo.com/~lucumi/india.html

dalits.jpg


THE BLACK UNTOUCHABLES OF INDIA: THE WORLD'S MOST OPPRESSED PEOPLE

The greatest victims of Hinduism have been the Untouchables. Indeed, probably the most substantial percentage of all the Black people of Asia can be identified among India's 160 million Untouchables. These people are the long-suffering descendants of Aryan-Sudra unions and native Black populations who retreated into the hinterlands of India in their efforts to escape the advancing Aryan sphere of influence to which they ultimately succumbed. India's Untouchables number more than the combined populations of England, France, Belgium and Spain.

The existence of Untouchability has been justified within the context of Hindu religious thought as the ultimate and logical extensions of Karma and rebirth. Indus believe that persons are born Untouchables because of the accumulation of sins in previous lives. Hindu texts describe these people as foul and loathsome, and any physical contact with them was regarded as polluting.

Untouchables were usually forced to live in pitiful little settlements on the outskirts of Hindu communities. During certain periods in Indian history Untouchables were only allowed to enter the adjoining Hindu communities at night. Indeed, the Untouchables' very shadows were considered polluting, and they were required to beat drums and make loud noises to announce their approach. Untouchables had to attach brooms to their backs to erase any evidence of their presence. Cups were tied around their necks to capture any spittle that might escape their lips and contaminate roads and streets. Their meals were taken from broken dishes. Their clothing was taking from corpses. They were forbidden to learn to read and write, and were prohibited from listening to any of the traditional Hindu texts. Untouchables were denied access to public wells. They could not use ornaments and were not allowed to enter Hindu temples. The primary work of Untouchables included scavenging and street sweeping, emptying toilets, the public execution of criminals, the disposal of dead animals and human corpses, and the clean-up of cremation grounds. The daily life of the Untouchable was filled with degradation, deprivation and humiliation.

The basis status of India's Untouchables has changed little since ancient times, and it has recently been observed that "Caste Hindus do not allow Untouchables to wear shoes, ride bicycles, use umbrellas or hold their heads up while walking in the street." Untouchables in urban India are crowded together in squalid slums, while in rural India, where the vast majority of Untouchables live, they are exploited as landless agricultural laborers and ruled by terror and intimidation. As evidence of this, several cases from 1991 can be cited: On June 23, 1991 fourteen Untouchables were slaughtered in the eastern state of Bihar. On August 10, 1991 six Untouchables were shot to death in the northern state of Uttar Pradesh. On August 16, 1991, an Untouchable woman was stripped in public and savagely beaten in the southern state of Andra Pradesh. On September 6, 1991, in the western state of Maharastra, an Untouchable policeman was killed for entering a Hindu temple. Official Indian figures on violent crimes by caste Hindus against Untouchables have averaged more than 10,000 cases per year, with the figures continuing to rise. The Indian government listed 14,269 cases of atrocities by caste Hindus against Untouchables in 1989 alone. However, Indian human rights workers report that a large number of atrocities against Untouchables, including beatings, gang-rapes, arson and murders, are never recorded. Even when charges are formally filed, justice for Untouchables is rarely dispensed.
 
HEROIC RESISTANCE: THE BLACK PRESENCE IN AUSTRALIA

By RUNOKO RASHIDI


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Australia is officially the world's smallest continent. Unofficially it is one of the most racist nations on earth. Australia was settled at least 100,000 years ago by Black people usually referred to as Australian Aborigines. Physically, the Aborigines are distinguished by straight to wavy hair textures and dark to near black complexions. In January 1788, when Britain began using Australia as a prison colony, an estimated 300,000 Black people were spread across the continent in about 600 small-scale communities.

The dumping of British convicts into Australia proved catastrophic for the Blacks. The Blacks were butchered and murdered like animals. They were the victims of deliberate poisonings and systematic slaughters, decimated by tuberculosis and syphilis, and swept away by infectious epidemics. With their community structures and moral fibers shredded, the Blacks, by the 1930s, had been reduced to a pathetic remnant of about 30,000 people and perhaps twice that number of mixed descent. Until the 1960s, the Blacks were not officially considered human beings.

When the continent was invaded by Europeans in the nineteenth century, the White historians who wrote about Australia invariably included a section on the Blacks, and acknowledged that, as the original inhabitants of the continent, the Blacks had had an historical role. After 1850, however, few writers referred to the Blacks at all, and they were identified as a "dying race." In 1859, Charles Darwin's book, The Origin of Species, popularized the notion of biological (and therefore social) evolution. Scholars began to discuss civilization as a unilinear process with White people at the top and Black people at the bottom.

It should be noted, that it was during this time that British and Australian scientists ran one of the biggest grave-robbing networks ever organized. Studies by an White Australian scholar researching at Oxford University indicate that the graves of between 5,000 and 10,000 Black people were desecrated, their bodies dismembered or parts stolen to support a "scientific" trade. Even worse, it appears that many Black people were systematically stalked, hunted down and murdered to obtain their body parts as "specimens for science." The Whites involved in this ghoulish traffic apparently had little shame, and some of the documents refer to traffic in Black men's penises.
 
LIFE AND DEBT

frontman.jpg


Utilizing excerpts from the award-winning non-fiction text "A Small Place" by Jamaica Kincaid, Life & Debt is a woven tapestry of sequences focusing on the stories of individual Jamaicans whose strategies for survival and parameters of day-to-day existence are determined by the U.S. and other foreign economic agendas. By combining traditional documentary telling with a stylized narrative framework, the complexity of international lending, structural adjustment policies and free trade will be understood in the context of the day-to-day realities of the people whose lives they impact.

The film opens with the arrival of vacationers to the island-- utilizing Ms. Kincaids text as voice-over, we begin to understand the profound contrasts behind the breathtaking natural beauty of the island. The poetic urgency of Ms. Kincaids text lends a first-person understanding of the legacy of the country's colonial past, and to it's present day economic challenges. For example, as we see a montage of the vacationer in her hotel, voice-over: "When you sit down to eat your delicious meal, it's better that you don't know that most of what you are eating came off a ship from Miami. There is a world of something in this, but I can't go into it right now." (adapted excerpt "A Small Place")

As we begin to understand the post-colonial landscape outlined in Ms. Kincaids text, we cut to archival footage of Former Prime Minister Michael Manley in a post-independence speech condemning the IMF stating that "the Jamaican government will not accept anybody, anywhere in the world telling us what to do in our own country. Above all, we're not for sale."

Former Prime Minister Michael Manley was elected on a non-IMF platform in 1976. He was forced to sign Jamaica's first loan agreement with the IMF in 1977 due to lack of viable alternatives-- a global pattern common throughout the Third World. At present Jamaica owes over $4.5 billion to the IMF, the World Bank and the Inter-American Development Bank (IADB) among other international lending agencies yet the meaningful development that these loans have "promised" has yet to manifest. In actuality the amount of foreign exchange that must be generated to meet interest payments and the structural adjustment policies which have been imposed with the loans have had a negative impact on the lives of the vast majority. The country is paying out increasingly more than it receives in total financial resources, and if benchmark conditionalities are not met, the structural adjustment program is made more stringent with each re negotiation. To improve balance of payments, devaluation (which raises the cost of foreign exchange), high interest rates (which raise the cost of credit), and wage guidelines (which effectively reduce the price of local labor) are prescribed. The IMF assumes that the combination of increased interest rates and cutbacks in government spending will shift resources from domestic consumption to private investment. It is further assumed that keeping the price of labor down will be an incentive for increasing employment and production. Increased unemployment, sweeping corruption, higher illiteracy, increased violence, prohibitive food costs, dilapidated hospitals, increased disparity between rich and poor characterize only part of the present day economic crisis.

In one segment addressing the Free Trade Zones, we meet workers who sew five-six days a week for American corporations to earn the legal minimum wage of $30 U.S./week ($1200 - $1500Jamaican dollars/week). The port of Kingston is lined with high-security factories, made available to foreign garment companies at low rent. These factories are offered with the additional incentive of the foreign companies' being allowed to bring in shiploads of material there tax-free, to have them sewn and assembled and then immediately transported out to foreign markets. Over 10,000 women currently work for foreign companies under sub-standard work conditions. The Jamaican government, in order to ensure the employment offered, has agreed to the stipulation that no unionization is permitted in the Free Trade Zones. Previously, when the women have spoken out and attempted to organize to improve their wages and working conditions, they have been fired and their names included on a blacklist ensuring that they never work again. Free Trade Zones are encouraged by the U.S. government, for example projects financed by the U.S. Agency for International Development (U.S. AID) have used over $34,960,000 in U.S. tax dollars to target, persuade and provide incentives to American companies to relocate offshore in Jamaica. Yet now due to NAFTA, these dismal yet precious jobs are being lost to Mexico, Costa Rica and the Dominican Republic.

Another segment tells the story of a chicken plant which had a flourishing business selling high-quality chicken to the domestic Jamaican market. Business has recently been undercut by U.S. "dumping" of low-grade chicken parts in Jamaica . While there are many restrictions on foods and goods imported into the U.S., there are often no restrictions on food and goods exported to foreign developing countries. Agreements such as NAFTA and the Caribbean Basin Initiative function to enforce this inequity under the guise of "free trade."

ife & Debt includes a segment on the banana industry wherein Jamaica has been granted preferential treatment from the British through the Lome Convention, providing a tax-free import quota for 105,000 tons/fruit per year to England. Through a case the U.S. brought to the WTO, the U.S. government is demanding the Lome Convention quota removed, (although the U.S. does not grow bananas on its own soil) forcing Jamaica to compete with exporters from Central America and South America. Specifically Chiquita and Dole, which are U.S. companies who produce bananas on a large scale. Central America is characterized by cheaper labor, a different soil type, high rainfall and a climate suited to large-scale banana production and thus more efficient. In 1993, a strike at Chiquita Farms in Colombia wherein 25,000 workers protesting for better wages was settled by firing shots at the striking workers and killing 40 people and the banana ships rolled insuring Chiquita's high rate of "efficiency." Jamaica's entire banana production could be produced by one farm in Central America. Banana's bring in 23 million US to Jamaica, comprising 8% of all exports. Yet, in the Windward Islands, bananas account for 50% of total exports. In St. Lucia, St.Vincent, bananas also comprise significant % of total exports, so quota loss will impact the entire Caribbean. At present the European Union has granted $600 million to help Jamaica become more efficient in their banana production so that they may attempt to compete on the "free market" in year 2000. The quota that is being so forcefully contested by US multinationals is under 5% of all global banana production. It is unlikely that the banana industry here could match the price of bananas from Central America. Already the number of small banana growers on the island have shrunk from 45,000 to 3,000.

Every country aims to be self-sufficient in milk production. The milk farmers in the U.S., Australia, New Zealand, and the European Union all receive huge subsidies to keep their milk prices low. Thus when the milk solids from the U.S. or Europe are exported they are at an artificially low price due to support. Jamaica's local production of milk was on a strong upward climb. In a 5 year period (1987-1992) the industry grew to 30 million liters, producing over 25% of the nations consumption, and was poised to rapidly increase production. In 1992, liberalization policies demanded that the import taxes placed on imported milk solids from Western countries be eliminated and subsidies to the local industry removed. In 1993, one year after liberalization, millions of dollars of unpasteurized local milk had to be dumped, 700 cows were slaughtered pre-maturely and several dairy farmers closed down operations. At present, the industry has sized down nearly 60% and continues to decline. It is unlikely the dairy industry will ever revitalise its growth.

Life & Debt aims to clarify the impact that these economic policies have on the day-to-day lives of the people they are said to benefit. The voting rights within the IMF are roughly proportionate to the contributions paid in by member nations. The breakdown of the democratic process becomes clear as the Jamaican people are removed from participation in the decisions that truly affect their lives. The IMF promotes an agenda of monetary austerity, currency devaluation, and lowering wages. The goal is to reduce inflation by balancing a nation's loan repayments and imports with its export earnings. The result is usually a recession. The World Bank takes a longer run perspective. It aims for structural adjustment, which means trying to transform a borrower nation's economy into a free- market economy. It typically proposes market deregulation, sometimes accompanied by new lending from the World Bank and private lenders. These policies are supposed to benefit Third World economies by integrating them into the global market. What actually happens is that Third World people suffer, while commercial banks in the North collect a great deal of interest. In Jamaica, only 5 percent of total money borrowed since 1977 has been able to stay inside the country.

The lessons of Jamaica--where these policies have been in effect for nearly twenty-five years--extend far beyond its shores. In nearby Haiti, former President Aristide was pressured to accept loans from the IMF; in Russia, billions in IMF loans have been accepted for the first time and the country is already suffering from the stringent conditions prescribed by the Fund; throughout Africa, countries struggle to meet scheduled adjustments. Life & Debt is a tribute to the ingenuity and strength of the people who defy the odds of survival, yet its primary aim is to inform young adult audiences in the U.S. of the impact these policies have on our neighbors abroad.
 
It's amazing how much information is out there for our people to gather and learn. Defiance doesn't start with hatred in one's heart...it begins with knowledge in one's mind, wisdom in one's soul and understanding in one's heart. Peace to you Brother tdotlocs
 
tdotlocs said:
LIFE AND DEBT

frontman.jpg


Utilizing excerpts from the award-winning non-fiction text "A Small Place" by Jamaica Kincaid, Life & Debt is a woven tapestry of sequences focusing on the stories of individual Jamaicans whose strategies for survival and parameters of day-to-day existence are determined by the U.S. and other foreign economic agendas. By combining traditional documentary telling with a stylized narrative framework, the complexity of international lending, structural adjustment policies and free trade will be understood in the context of the day-to-day realities of the people whose lives they impact.

The film opens with the arrival of vacationers to the island-- utilizing Ms. Kincaids text as voice-over, we begin to understand the profound contrasts behind the breathtaking natural beauty of the island. The poetic urgency of Ms. Kincaids text lends a first-person understanding of the legacy of the country's colonial past, and to it's present day economic challenges. For example, as we see a montage of the vacationer in her hotel, voice-over: "When you sit down to eat your delicious meal, it's better that you don't know that most of what you are eating came off a ship from Miami. There is a world of something in this, but I can't go into it right now." (adapted excerpt "A Small Place")

As we begin to understand the post-colonial landscape outlined in Ms. Kincaids text, we cut to archival footage of Former Prime Minister Michael Manley in a post-independence speech condemning the IMF stating that "the Jamaican government will not accept anybody, anywhere in the world telling us what to do in our own country. Above all, we're not for sale."

Former Prime Minister Michael Manley was elected on a non-IMF platform in 1976. He was forced to sign Jamaica's first loan agreement with the IMF in 1977 due to lack of viable alternatives-- a global pattern common throughout the Third World. At present Jamaica owes over $4.5 billion to the IMF, the World Bank and the Inter-American Development Bank (IADB) among other international lending agencies yet the meaningful development that these loans have "promised" has yet to manifest. In actuality the amount of foreign exchange that must be generated to meet interest payments and the structural adjustment policies which have been imposed with the loans have had a negative impact on the lives of the vast majority. The country is paying out increasingly more than it receives in total financial resources, and if benchmark conditionalities are not met, the structural adjustment program is made more stringent with each re negotiation. To improve balance of payments, devaluation (which raises the cost of foreign exchange), high interest rates (which raise the cost of credit), and wage guidelines (which effectively reduce the price of local labor) are prescribed. The IMF assumes that the combination of increased interest rates and cutbacks in government spending will shift resources from domestic consumption to private investment. It is further assumed that keeping the price of labor down will be an incentive for increasing employment and production. Increased unemployment, sweeping corruption, higher illiteracy, increased violence, prohibitive food costs, dilapidated hospitals, increased disparity between rich and poor characterize only part of the present day economic crisis.

In one segment addressing the Free Trade Zones, we meet workers who sew five-six days a week for American corporations to earn the legal minimum wage of $30 U.S./week ($1200 - $1500Jamaican dollars/week). The port of Kingston is lined with high-security factories, made available to foreign garment companies at low rent. These factories are offered with the additional incentive of the foreign companies' being allowed to bring in shiploads of material there tax-free, to have them sewn and assembled and then immediately transported out to foreign markets. Over 10,000 women currently work for foreign companies under sub-standard work conditions. The Jamaican government, in order to ensure the employment offered, has agreed to the stipulation that no unionization is permitted in the Free Trade Zones. Previously, when the women have spoken out and attempted to organize to improve their wages and working conditions, they have been fired and their names included on a blacklist ensuring that they never work again. Free Trade Zones are encouraged by the U.S. government, for example projects financed by the U.S. Agency for International Development (U.S. AID) have used over $34,960,000 in U.S. tax dollars to target, persuade and provide incentives to American companies to relocate offshore in Jamaica. Yet now due to NAFTA, these dismal yet precious jobs are being lost to Mexico, Costa Rica and the Dominican Republic.

Another segment tells the story of a chicken plant which had a flourishing business selling high-quality chicken to the domestic Jamaican market. Business has recently been undercut by U.S. "dumping" of low-grade chicken parts in Jamaica . While there are many restrictions on foods and goods imported into the U.S., there are often no restrictions on food and goods exported to foreign developing countries. Agreements such as NAFTA and the Caribbean Basin Initiative function to enforce this inequity under the guise of "free trade."

ife & Debt includes a segment on the banana industry wherein Jamaica has been granted preferential treatment from the British through the Lome Convention, providing a tax-free import quota for 105,000 tons/fruit per year to England. Through a case the U.S. brought to the WTO, the U.S. government is demanding the Lome Convention quota removed, (although the U.S. does not grow bananas on its own soil) forcing Jamaica to compete with exporters from Central America and South America. Specifically Chiquita and Dole, which are U.S. companies who produce bananas on a large scale. Central America is characterized by cheaper labor, a different soil type, high rainfall and a climate suited to large-scale banana production and thus more efficient. In 1993, a strike at Chiquita Farms in Colombia wherein 25,000 workers protesting for better wages was settled by firing shots at the striking workers and killing 40 people and the banana ships rolled insuring Chiquita's high rate of "efficiency." Jamaica's entire banana production could be produced by one farm in Central America. Banana's bring in 23 million US to Jamaica, comprising 8% of all exports. Yet, in the Windward Islands, bananas account for 50% of total exports. In St. Lucia, St.Vincent, bananas also comprise significant % of total exports, so quota loss will impact the entire Caribbean. At present the European Union has granted $600 million to help Jamaica become more efficient in their banana production so that they may attempt to compete on the "free market" in year 2000. The quota that is being so forcefully contested by US multinationals is under 5% of all global banana production. It is unlikely that the banana industry here could match the price of bananas from Central America. Already the number of small banana growers on the island have shrunk from 45,000 to 3,000.

Every country aims to be self-sufficient in milk production. The milk farmers in the U.S., Australia, New Zealand, and the European Union all receive huge subsidies to keep their milk prices low. Thus when the milk solids from the U.S. or Europe are exported they are at an artificially low price due to support. Jamaica's local production of milk was on a strong upward climb. In a 5 year period (1987-1992) the industry grew to 30 million liters, producing over 25% of the nations consumption, and was poised to rapidly increase production. In 1992, liberalization policies demanded that the import taxes placed on imported milk solids from Western countries be eliminated and subsidies to the local industry removed. In 1993, one year after liberalization, millions of dollars of unpasteurized local milk had to be dumped, 700 cows were slaughtered pre-maturely and several dairy farmers closed down operations. At present, the industry has sized down nearly 60% and continues to decline. It is unlikely the dairy industry will ever revitalise its growth.

Life & Debt aims to clarify the impact that these economic policies have on the day-to-day lives of the people they are said to benefit. The voting rights within the IMF are roughly proportionate to the contributions paid in by member nations. The breakdown of the democratic process becomes clear as the Jamaican people are removed from participation in the decisions that truly affect their lives. The IMF promotes an agenda of monetary austerity, currency devaluation, and lowering wages. The goal is to reduce inflation by balancing a nation's loan repayments and imports with its export earnings. The result is usually a recession. The World Bank takes a longer run perspective. It aims for structural adjustment, which means trying to transform a borrower nation's economy into a free- market economy. It typically proposes market deregulation, sometimes accompanied by new lending from the World Bank and private lenders. These policies are supposed to benefit Third World economies by integrating them into the global market. What actually happens is that Third World people suffer, while commercial banks in the North collect a great deal of interest. In Jamaica, only 5 percent of total money borrowed since 1977 has been able to stay inside the country.

The lessons of Jamaica--where these policies have been in effect for nearly twenty-five years--extend far beyond its shores. In nearby Haiti, former President Aristide was pressured to accept loans from the IMF; in Russia, billions in IMF loans have been accepted for the first time and the country is already suffering from the stringent conditions prescribed by the Fund; throughout Africa, countries struggle to meet scheduled adjustments. Life & Debt is a tribute to the ingenuity and strength of the people who defy the odds of survival, yet its primary aim is to inform young adult audiences in the U.S. of the impact these policies have on our neighbors abroad.


good documentary!
 
NubiaNectar said:
It's amazing how much information is out there for our people to gather and learn. Defiance doesn't start with hatred in one's heart...it begins with knowledge in one's mind, wisdom in one's soul and understanding in one's heart. Peace to you Brother tdotlocs

Thanks!

There is so much out there for real. I will be posting more!
 
moblack said:
That guy looks like Tookie Williams...leaves the thread after that uproar.

LOL LOL.. I think someone told him that. But Brother Runoko Rashidi knows his shit. The man studies the black presense in countries u would never expect.
 
Dr. John Hendrik Clarke
cl-henrikclarke%5B1%5D.jpg


On The Great Works Of Diop
Dr. John Henrik Clarke - DVD - $20.00

Afrikans In The U.S. Civil Rights
Dr. John Henrik Clarke - DVD - $20.00

Your Mission in Africa
Dr. John Henrik Clarke - DVD - $20.00

Booker T. Washington Era
Dr. John Henrik Clarke - DVD - $20.00

The Great and Mighty Walk
Dr. John Henrik Clarke - DVD - $20.00

At the Feet of The Masters
Dr. Clarke, Dr. Ben & Dr. Jackson - DVD - $20.00

What Will We Tell Our Children Of Our Struggle For Freedom?
Dr. Clarke & Dr. Ben - DVD - $20.00

Are We Ready for the 21st Century
Dr. John Henrik Clarke - DVD - $20.00

Understanding the Black Holocaust
Dr. John Henrik Clarke - DVD - $20.00

The Impact of White Nationalism
Dr. John Henrik Clarke - DVD - $20.00

Africa Before Slavery
Dr. John Henrik Clarke - DVD - $20.00

Intellectual Warfare
Dr. John Henrik Clarke & Dr. Jacob Carruthers
DVD - $20.00

“Western Civilization”
A panel debate with Dr. John Henrik Clarke, Martin Bernal & Mary Lefkowitz
DVD - $20.00


BIO
John Henrik Clarke was born in Union Springs, Alabama on New Years Day, 1915. His family came from a long line of sharecroppers. They moved to Columbus, Georgia, when he was four years old. He drew a powerful image of the woman who taught him in the fifth grade in 1925, in Columbus, Ga., Eveline Taylor. Taylor put a halt to his rambunctious play with other children because she saw something in him. "It's no disgrace to be alone," she said, "It's no disgrace to be right when everybody else thinks you are wrong. There is nothing wrong with being a thinker.... Your playing days are over."

With that, the teacher helped set the course of life for the student; for those words would reverberate in him when he later taught the junior Bible class at a local Baptist church. Clarke noticed that although many bible stories "unfolded in Africa...I saw no African people in the printed and illustrated Sunday school lessons," he wrote in 1985. "I began to suspect at this early age that someone had distorted the image of my people. My long search for the true history of African people the world over began."

That search took him to libraries, museums, attics, archives and collections in Asia, the Caribbean, Europe, Latin America and Africa.

What he found was that the history of black people is worldwide; that "the first light of human consciousness and the world's first civilizations were in Africa"; that the so called Dark Ages were dark only for Europe and that some African nations at the time were larger than any in Europe; that as Africa sends its children to Europe to study because that is where the best universities are, early Greece once sent its children to Africa to study because that was where the best universities were; and that slavery, although devastating was neither the beginning nor the end of Black people's impact on the world.

Clarke gathered his findings into books on such figures as the early 20th century mass movement leader Marcus Garvey, into articles with titles like "Africa in the Conquest of Spain" and "Harlem as Mecca and New Jerusalem," and many books including American Heritage's two volume "History of Africa."

And in little churches and big community centers, Clarke brought his findings to life in talks to black audiences hungry for a history so long lost, stolen or strayed.

"I love the brother" said Los Angeles resident Margaret Logan, a physical therapist who attended Clarke's book signing party. "He has all this knowledge to give that we need desperately. He makes you think about the greatness of African people."

While he was teaching at Hunter College in New York and at Cornell University in the 1980's, Clarke's lesson plans became well known for their thoroughness. They are so filled with references and details that the Schomburg Library in Harlem asked for copies. Clarke plans to provide them, he said, "so that 50 years from now, when people have a hard time locating my grave, they won't have a hard time locating my lessons."

In 1985, the year of his retirement, the newest branch of the Cornell University Library- a 60 seat, 9,000 volume facility- was named the "John Henrik Clarke Africana Library."

"History is not everything" Clarke once wrote, "but it is the starting point. History is a clock that people use to tell their time of day. It is a compass they use to find themselves on the map of human geography. It tells them where they are, but more importantly, what they must be."

(by Eric Acree)
 
Marcus Garvey

http://www.africawithin.com/garvey/garvey_cd.htm

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The History of Arabs and the African Slave Trade
Dr. Marcus Garvey, Jr. - DVD - $20.00

Look For Me in the Whirlwind
Marcus Garvey - DVD - $20.00


One God, One Aim, One Destiny
Marcus Garvey (1 CD) - Price: $10.00

BIO

Marcus Mosiah Garvey, one of the greatest leaders African people have produced, was born August 17, 1887 in St. Ann's Bay, Jamaica, and spent his entire life in the service of his people--African people. He was bold; he was uncompromising and he was one of the most powerful orators on record. He could literally bring his audiences to a state of mass hysteria. Garvey emphasized racial pride. His goal was nothing less that the total and complete redemption and liberation of African people around the planet. His dream was the galvanization of Black people into an unrelenting steamroller that could never be defeated. I consider myself, along with many others, as one of Garvey's children.

As a young man of fourteen, Garvey left school and worked as a printer's apprentice. He participated in Jamaica's earliest nationalist organizations, traveled throughout Central America, and spent time in London, England, where he worked with the Sudanese-Egyptian nationalist Duse Mohamed Ali. In 1916 Garvey was invited by Booker T. Washington to come to the United States in the hopes of establishing an industrial training school, but arrived just after Washington died. In March 1916, shortly after landing in America, Garvey embarked upon an extended period of travel. When he finally settled down, he organized a chapter of the Universal Negro Improvement Association and African Communities League. The UNIA & ACL had been formed in Jamaica in 1914. Its motto was "One God, One Aim, One Destiny," and pledged itself to the redemption of Africa and the uplift of Black people everywhere. It aimed at race pride, self-reliance and economic independence.

Within a few years Garvey had become the best-known and most dynamic African leader in the Western Hemisphere and perhaps the entire world. In 1919 Mr. Garvey created an international shipping company called the Black Star Line. By 1920 the UNIA had hundreds of divisions. It hosted elaborate international conventions and published a weekly newspaper entitled the Negro World.

No other organization in modern times has had the prestige and the impact as the UNIA & ACL. During the 1920s UNIA divisions existed throughout North, South and Central America, the Caribbean, Africa, Europe and Australia.
 
Post Traumatic Slave Syndrome

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While African Americans managed to emerge from chattel slavery and the oppressive decades that followed with great strength and resiliency, they did not emerge unscathed. Slavery produced centuries of physical, psychological and spiritual injury. Post Traumatic Slave Syndrome: America's Legacy of Enduring Injury and Healing lays the groundwork for understanding how the past has influenced the present, and opens up the discussion of how we can use the strengths we have gained to heal.
 
Dr. AMOS WILSON

DVD- MOVING BEYOND WHITE RACISM $25.00
DVD- BLACK MALE - FEMALE RELATIONS - (fair quality, ultra powerful content) DVD- A BLUE PRINT FOR BLACK POWER $25.00
DVD- BLACK ON BLACK VIOLENCE $25.00
DVD- DESTRUCTION OF THE BLACK FAMILY IMAGE BY THE MEDIA $25.00

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Khalid Muhammad

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WARRIOR SUPREME, EDUCATOR
Dr. Khallid served at the side of the Honorable Minister Louis Farrakhan. His remarks made him one of the most controversial speakers on the planet to those that did not understand his calling. In his last days he was the leader of The New Black Panther Party. His words often made our enemies and their brought and paid for Negroes shake in their boots. He is missed, but not forgotten!

HE BALLOT OR THE BULLET? $20.00
THE REAL HOLOCAUST: 100 TIME WORST $20.00
DVD- A TRIBUTE TO MALCOM X $25.00
BLACK POWER, NATIONALISM & LIBERATION $25.00
DVD- THE SECRET RELATIONSHIP BETWEEN BLACKS & JEWS $25.00
[RM]http://www.blackconsciousness.com/media/SECRET_RELATIONSHIP.ram[/RM]
 
Various vid clips from Khalid Muhammad

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[RM]http://www.blackconsciousness.com/media/WHO_WERE_EGYPTIANS.ram[/RM]

[RM]http://www.blackconsciousness.com/media/REAL_HOLOCAUST.ram[/RM]

[RM]http://www.blackconsciousness.com/media/MEANING_CHRISTMAS.ram[/RM]
 
DR. NA'IM AKBAR

Dr. Akbar is a motivational speaker who can raise an audience to their feet. He
travels to the heights of Afrikan spiritual thought as a warrior in the struggle for
our liberation. Brother Akbar is an expert on the psychological scars that many of us are still carrying around.

http://www.blackconsciousness.com/sshop/akbar.html

[RM]http://www.blackconsciousness.com/media/QUEST_MENTAL.ram[/RM]


[RM]http://www.blackconsciousness.com/media/FREE_SLAVE.ram[/RM]
 
SISTAH SOULJAH

This sister is one of the most dynamic speakers to come along in recent times. Her righteousness makes her afraid of nothing. Once known as a rap artist, she has continued to a higher level to be a true spokes person for her generation. Sistah Souljah is now more than an entertainer. She is a woman who has gained respect from elders and her authority from the ancestors.

http://www.blackconsciousness.com/sshop/souljah.html

[RM]http://www.blackconsciousness.com/media/RELATIONS_SOULJAH.ram[/RM]

[RM]http://www.blackconsciousness.com/media/CRISIS_SOULJAH.ram[/RM]
 
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