Slavery by Another Name. Watch!

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Think American slavery ended in 1865? Think again. Know your history!

source: PBS

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<p style="text-align: center;">Watch the entire documentary <em><strong>Slavery by Another Name</strong></em><br />and "Making of" the documentary special.</p>
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On one hand if you forget your history you are bound to repeat it. On the other hand why the hell would anyone want to be reminded they were once slaves. What is that going to accomplish. You don't see documentaries reminding whites they were the first slaves in America. They have conveniently forgot that. They also forget the worst period in human history were Europe's Dark Ages. This documentary could be about healing or aggravating old wounds.
 
On one hand if you forget your history you are bound to repeat it. On the other hand why the hell would anyone want to be reminded they were once slaves. What is that going to accomplish. You don't see documentaries reminding whites they were the first slaves in America. They have conveniently forgot that. They also forget the worst period in human history were Europe's Dark Ages. This documentary could be about healing or aggravating old wounds.


Read the Bible. It's all up in their that the Jews were slaves. They seemed to have learned from it.

You need to watch the video. One of the quotes was: "We never want to know what we endured!"

You can never know where to go unless you know where you have been. Any wonder why every generation always makes the same mistakes?
 
Read the Bible. It's all up in their that the Jews were slaves. They seemed to have learned from it.

You need to watch the video. One of the quotes was: "We never want to know what we endured!"

You can never know where to go unless you know where you have been. Any wonder why every generation always makes the same mistakes?

Great Doc I dvr'd it when it premiered. At 30 I'm tired mentally. I help who I can and keep it pushing. I'm not letting my own folks stress me out because some sistas may prefer thugs, some brothas love to act reckless. My life is in order.
 
Great Doc I dvr'd it when it premiered. At 30 I'm tired mentally. I help who I can and keep it pushing. I'm not letting my own folks stress me out because some sistas may prefer thugs, some brothas love to act reckless. My life is in order.


I missed the original broadcast. I usually catch these types of programs. I am definably going to read the book.

You must read:

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Now I understand the sentiment of the people getting the hell out of the south! My brother mentioned that he had found some family history of a distant uncle that was arrested around the 1910s and never heard from again.

The image of Black men being criminals is something even some Black folks have accepted as our legacy. Now I understand that, just as the prison industrial complex is alive today, it was alive then.

I myself will never be afraid to confront the truth. With all of the terror Africans of the New World have been subject to, it's a miracle that we have survive at all!
 
Read the Bible. It's all up in their that the Jews were slaves. They seemed to have learned from it.

You need to watch the video. One of the quotes was: "We never want to know what we endured!"

You can never know where to go unless you know where you have been. Any wonder why every generation always makes the same mistakes?



I don't know if reading the Bible is the solution, this is a very complicated issue but my point in a nutshell is attitude and perceptions are reality so looking back in some ways is victimization and self repression. We can easily look forward to a healthy, wealthy and wise community it's up to us.
 
I don't know if reading the Bible is the solution, this is a very complicated issue but my point in a nutshell is attitude and perceptions are reality so looking back in some ways is victimization and self repression. We can easily look forward to a healthy, wealthy and wise community it's up to us.


I didn't say read the Bible. I responded to your statement; "On the other hand why the hell would anyone want to be reminded they were once slaves." The Jews are reminded that they were once slaves and embrace it.

The Jews never let anyone forget that they were once slaves or victims of the Holocaust. Holocaust is a word created after WWII to describe what was then an unthinkable event. They actually use it to further their interests. Your statement "looking back in some ways is victimization and self repression" is itself a form of self repression. The reverse logic of claiming victimization when someone and or some system has actually victimized you. It again blames the victims for the terror heaped on them. Being aware of the terror inflicted on us does not hinder the goals of our future.

Black folks must cease to be afraid of their past. So called looking forward with out knowing your past is allowing us to repeat the same things.

Did you watch the video?
 
I didn't say read the Bible. I responded to your statement; "On the other hand why the hell would anyone want to be reminded they were once slaves." The Jews are reminded that they were once slaves and embrace it.

The Jews never let anyone forget that they were once slaves or victims of the Holocaust. Holocaust is a word created after WWII to describe what was then an unthinkable event. They actually use it to further their interests. Your statement "looking back in some ways is victimization and self repression" is itself a form of self repression. The reverse logic of claiming victimization when someone and or some system has actually victimized you. It again blames the victims for the terror heaped on them. Being aware of the terror inflicted on us does not hinder the goals of our future.

Black folks must cease to be afraid of their past. So called looking forward with out knowing your past is allowing us to repeat the same things.

Did you watch the video?

I saw parts of it on PBS didn't want to watch the whole video but about your point on Jews. The Jews history and ours are not quite the same. The Jews were able to use the Torah as a way to get ahead with the advent of capitalism. The Torah didn't forbid charging interest on loans like the Bible does. That allowed the Rothschilds to become Kings and King makers. It's a long story but remembering their past and having the money to make people pay for it is a big difference between their past and ours.
 
I saw parts of it on PBS didn't want to watch the whole video but about your point on Jews. The Jews history and ours are not quite the same. The Jews were able to use the Torah as a way to get ahead with the advent of capitalism. The Torah didn't forbid charging interest on loans like the Bible does. That allowed the Rothschilds to become Kings and King makers. It's a long story but remembering their past and having the money to make people pay for it is a big difference between their past and ours.




I saw parts of it on PBS didn't want to watch the whole video

Moving on!
 
Satchel Paige said 'never look back something might be gaining on you'. Barack Obama said he never looks back so did Mitt Romney it's a discipline practiced by successful people.
 

A must see film. The book is even more informative.

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Slavery by Another Name challenges one of our country’s most cherished assumptions: the belief that slavery ended with Abraham Lincoln’s Emancipation Proclamation of 1863. The documentary recounts how in the years following the Civil War, insidious new forms of forced labor emerged in the American South, keeping hundreds of thousands of African Americans in bondage, trapping them in a brutal system that would persist until the onset of World War II.

Based on Blackmon’s research, Slavery by Another Name spans eight decades, from 1865 to 1945, revealing the interlocking forces in both the South and the North that enabled this “neoslavery” to begin and persist. Using archival photographs and dramatic re-enactments filmed on location in Alabama and Georgia, it tells the forgotten stories of both victims and perpetrators of neoslavery and includes interviews with their descendants living today




If you haven't read this book or watched this documentary then you are a Dumb Niĝĝer.
Yes, that's what I said.


“Nothing in the world is more dangerous than sincere ignorance and conscientious stupidity.”

― Martin Luther King Jr.



Download the 90-minute national PBS prime-time television documentary

Code:
https://www.rapidshare.com/files/677742421/Slavery.by.Another.Name.HDTV.XviD.avi



 
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Harold Melvin/The Blue Notes
Wake Up Everybody


Wake up everybody no more sleepin in bed
No more backward thinkin time for thinkin ahead
The world has changed so very much
From what it used to be so
there is so much hatred war an' poverty
Wake up all the teachers time to teach a new way
Maybe then they'll listen to whatcha have to say

Cause they're the ones who's coming up and the world is in their hands
when you teach the children teach em the very best you can.


It's amazing how long some in the Black community have promoted forward thinking. It could be what the doctor ordered..jus saying.. it's up to the individual.
 
nittie said:
It's amazing how long some in the Black community have promoted forward thinking. It could be what the doctor ordered..jus saying.. it's up to the individual.

To each his reach...if that's what motivates you and yours, then do you and good luck.
 
What happens when

Pabst Blue Ribbon Beer
Cowboy hats and boots
NASCAR
IPAD 123
Conservatism
Racism

vs


Forward thinking in the black community? A Black President.
 
Black people are needed to sabotage black peoples growth.

I'm not sure if they can do it without because I've seen
us help them so long.

From the crack in the hood to black on black murders

Which wouldnt be so bad if it wasnt so fucking obvious n*****s
seem terrified of white people. Which is obvious every time they
straight disrespect black people and all the so called killers are
silent like bitches. I think everyone on this earth knows by
now that black people will only kill other black people most of
the time..Shit is embarrassing to even type but you know it.

Broken trained like.

A BLACK MAN DISRESPECTING A BLACK MAN IS AN INSTANT FIGHT

Its hard to imagine black men being timid but you see it just like i do at this point.

You can ignore it or deny iT ALL THE FUCK YOU WANT.

I think or know im all in if confronted facing a situation cause I hate evil men.

I GUESS THATS THE TYPE WE READ ABOUT DEAD IN THE NEWS.

bUT ONCE AGAIN BEING PEACEFUL WILL GET YOU KILLED ALSO.

With that being said if this shit comes to a boil and yall are faced with do or die.

I believe most of you will do.

Black men will never bring it to them but i do feel we'd fight back if it comes to protecting ourselves in an all out fight for survival numbers or not.

I mean if it came down to fighting or back to the spit in your face fuck you colored water fountain days of looking at the ground when white women pass....ok i went too far.

But still.....im hoping yall dont think that peaceful resistance shit will save you from evil men.

:smh:

They dont give a fuck about your peace or civility...you are shit to them....period.

If some shit popped off tomorrow would you be ready

or have you been eating honey buns smokin black n milds drinking hennessy
and eating bullshit that doesnt feed muscles.....im just saying

shit is getting real.....fuck hoping for the best....prepare for the worst.
 
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When Were Blacks Truly Freed From Slavery?

source: The Root

For Juneteenth, The Root investigates the blurred line of emancipation in America.

(The Root) -- Though President Abraham Lincoln ended slavery with the signing of the Emancipation Proclamation in 1863, slaves in Texas had no knowledge of their freedom until two and a half years later. On June 19, 1865, Union soldiers arrived in Galveston and declared the end of the Civil War, with General Granger reading aloud a special decree that ordered the freeing of some 200,000 slaves in the state.

Because of the delay, many African Americans started a tradition of celebrating the actual day slavery ended on June 19 (also known as Juneteenth). But for some, their cheers were short-lived. Thanks to the South's lucrative prison labor system and a deceptive practice called debt peonage, a kind of neo-slavery continued for some blacks long into the 1940s. The question then arises: When did African Americans really claim their freedom?

Chattel slavery in the classic sense ended with the Civil War's close and Lincoln's Emancipation Proclamation. Reconstruction followed, creating new opportunities for African Americans who owned and profited from their own land and dug into local politics.

"It's important not to skip over the first part of true freedom," says Douglas Blackmon, author of Slavery by Another Name: The Re-Enslavement of Black Americans From the Civil War to World War ll and co-executive producer of the eponymous documentary film. "Public education as we know it today and the first property rights for women were instituted by African-American elected officials."

But the social achievements were fleeting.

"Put yourself in that place," Blackmon says. "You're enslaved, then liberated for 30 years, and then all of a sudden, a certain group of people begin a campaign to force you back into slavery."

Across the South, laws were instituted that stripped African Americans of their rights, making celebrations like Juneteenth a distant memory. A prison-labor paradigm developed. Jail owners profited from the hard labor of their black inmates who were incarcerated for petty crimes like vagrancy, which carried long sentences.

Prisons sold their workforce to nearby industrial companies to work as coal miners, for example, for as much as 9 dollars a month, and inmates were often worked to death. Elsewhere, whites fabricated debt owed by blacks, forcing them into peonage and trading years of free work for their freedom, a practice that spread across the Bible Belt.

"Black people had been seen as chattel for many years and just because someone says that we're free doesn't mean everyone bought into it," says Sam Pollard, who directed the documentary film adaptation of Slavery by Another Name, which aired on PBS earlier this year. "It's racism and how whites perceive us; some see us as people who shouldn't have any kind of rights."

But in 1941 President Franklin D. Roosevelt moved against that notion. Following the bombing of Pearl Harbor during World War II by Japanese troops, Roosevelt signed Circular No. 3591 (pdf), giving teeth to the Anti-Peonage Law of 1867, which criminalized the practice. Dispatching a federal investigation, Roosevelt's team prosecuted guilty whites and effectively ended peonage in 1942.

However, African-American second-class citizenship has reappeared as a result of the war on drugs and draconian laws created during the 1980s. As civil rights litigator and author Michelle Alexander points out in her recent book, The New Jim Crow: Mass Incarceration in the Age of Colorblindness, the subjugation of African Americans through criminalization continues through the prison industrial complex.

"Racial caste is alive and well in America," Alexander wrote in the Huffington Post. "Here are a few facts ... There are more African Americans under correctional control today -- in prison or jail, on probation or parole -- than were enslaved in 1850, a decade before the Civil War began. As of 2004, more African-American men were disenfranchised (due to felon disenfranchisement laws) than in 1870, the year the Fifteenth Amendment was ratified, prohibiting laws that explicitly deny the right to vote on the basis of race."

But Blackmon explains that the American economy doesn't rely on prison labor for major financial gain the way the New South did. For that reason, he is hopeful that the prison industrial complex won't evolve into a form of modern-day slavery.

"As the crime rates have dramatically dropped in the last decade, people have begun to feel less threatened," Blackmon offers. "Now they can open their eyes and say, 'Why are these young men who really didn't do much of anything in jail?' "
 
source: Tuscaloosa News

State's larger mining accident claimed 128 men 100 years ago


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The Banner Coal Mine was owned by Pratt Consolidated Coal Co., operated mostly by prisoners leased to the company by state and county governments. Most of the workers at Banner Mine were black prisoners leased to the mining company.

In 1911, April 8 was a rainy Saturday in the northwest Jefferson County town of Littleton.


<!--articlepicture2.pbo-->The morning shift had started at Banner Mine, most of the coal miners coming from the nearby prison camp, when an explosion occurred at 6:30 a.m.

For 128 men, almost all of them prisoners of the state and many of them serving time for minor offenses, it was the day they were effectively sentenced to death.

“It was an awful experience, believe me, an awful experience,” James Franklin, a survivor of the explosion at Banner Mine that day, told The Birmingham News in the days after the accident.

Still the worst mining accident in Alabama history, the explosion at the Banner Mine 100 years ago today was en epic tragedy not only because 128 miners died, but because the accident, horrific as it was, did little to change the state's practice of selling convicts into hard — sometimes deadly — labor.

“They paid for their crime not only with their works and imprisonment, but also with their life,” read an editorial in The Tuscaloosa News from April 12, 1911. “That such a thing should happen is a blot on justice. The whole thing goes to show the utter wretchedness of our convict laws and demands that in the name of right and humanity they be revised.”

Leasing convicts

Historians Robert Ward and William Rogers plead in their 1987 book, “Convicts, Coal and the Banner Mine Tragedy,” that the explosion be “remembered as something more than a fleeting event on a vast and teeming stage,” yet its effect was only an incremental change in mine safety laws.

Despite calls from progressives in the state in the aftermath of the accident, the convict-lease system remained until 1928 in Alabama, and, in fact, the Banner Mine became the sole mine for state prisoners less than a year after the explosion.
“The economic interests involved could not be overridden even by the shock of the Banner explosion,” writes Ward, now deceased, in an entry of the online Encyclopedia of Alabama.

Mining accidents were almost commonplace in the state during the era. In the six years before the Banner explosion, there were mining accidents that killed 18, 39, 57, 89 and 112 at a time. Just three days before the Banner explosion, two black convicts died from lack of oxygen in the mines, writes Wall Street Journal reporter Douglas Blackmon in his Pulitzer Prize-winning book, “Slavery by Another Name.”

“Everywhere in the slave mines of Birmingham was death,” Blackmon wrote in his 2008 book. “Hardly any week passed when on or more dead black corpses weren't dragged up from inside the earth, heaped atop the mounds of coal in the railcars, or found dead in the simple infirmaries of a prison.”

Mining companies such as Pratt Consolidated Coal Co. that owned Banner Mine derived too much benefit from cheap workers who couldn't form unions or protest working conditions, and state leaders and county sheriffs were addicted to the money they raked in from rounding up men, mostly black, on trivial crimes and selling them to the highest bidder, Blackmon writes.

Of the 122 prisoners killed at Banner Mine, all but five were black. Nearly a third were serving sentences of 20 days or less for misdemeanors such as violating prohibition and vagrancy, writes retired Auburn University professor Wayne Flynt in his book, “Alabama in the Twentieth Century.”

“The mangled, charred bodies removed from Banner Mine were a terrible price to pay for such trifling offenses,” Flynt writes.

A deadly day

It's not clear exactly what happened in the mine that day. The explosion occurred at 6:30 a.m., just after the morning shift was shuffled into the mine from the adjacent prison camp. It's likely that a white prisoner, John Wright, serving time for assault and battery, ignited gas in the air by accidentally bringing two wires together for a spark, write Ward and Rogers.

The explosion directly killed about seven men, including the free workers, and knocked out a ventilation fan. The rest of the men died from suffocation, breathing in black damp — an oxygenless gas of nitrogen and carbon dioxide.

Franklin and fellow convict Clarence Nicholson managed to burrow their way out of the rubble with a pick ax, despite describing to The Birmingham News a feeling of black damp upon them. They were two of perhaps 40 men who managed to escape the gas.

The explosion sapped all the oxygen and left the black damp in its wake, but it's plausible that, without the fan, gases built up in the mine, since Banner was known to be gassy. The latter explanation never received full attention at the time because it would have meant the company was negligent, write Rogers and Ward.

In fact, Pratt Consolidated Coal Co. won many of the civil cases filed against it and most of the rest were dismissed. In a handful of cases, the company paid victims' families $300 or less, Rogers and Ward write.

The day before the explosion, the Alabama Legislature adjourned its session having failed to pass a bill that would bar leasing convicts to private companies, sending them instead to state road work, a much-needed task in the era of the emerging automobile.

But opposition was stiff, and Rep. Fleetwood Rice of Tuscaloosa defended the practice of leasing prisoners to mines, according to Ward and Rogers.

“Thousands of good men work in mines, and I can see no reason why murderers should not do so,” Rice told fellow legislators. “The convicts are lawbreakers and we send them to work out their sentences. There are far more accidents on the face of the earth than in the mines. This is all sentiment.”

In the days after the explosion, most bodies pulled from Banner Mine were buried in a trench in the convict cemetery near the mine. Less than two weeks after the explosion, more prisoners were hauled in to work at Banner Mine.
 

↑↑ RE-UP ↑↑




Slavery by Another Name:
The Re-Enslavement of Black People in America from the Civil War to World War II

1866-1940



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<img src="http://k.minus.com/iAQmkB0mbMm0O.jpg" width="500">




Slavery by Another Name challenges one of our country’s most cherished assumptions: the belief that slavery ended with Abraham Lincoln’s Emancipation Proclamation of 1863. The documentary recounts how in the years following the Civil War, insidious new forms of forced labor emerged in the American South, keeping hundreds of thousands of African Americans in bondage, trapping them in a brutal system that would persist until the onset of World War II.

Based on Blackmon’s research, Slavery by Another Name spans eight decades, from 1865 to 1945, revealing the interlocking forces in both the South and the North that enabled this “neoslavery” to begin and persist. Using archival photographs and dramatic re-enactments filmed on location in Alabama and Georgia, it tells the forgotten stories of both victims and perpetrators of neoslavery and includes interviews with their descendants living today




If you haven't read this book or watched this documentary then you are a Dumb Niĝĝer.
Yes, that's what I said.


“Nothing in the world is more dangerous than sincere ignorance and conscientious stupidity.”

― Martin Luther King Jr.





Download the 90-minute national PBS prime-time television documentary

Code:
http://depositfiles.com/files/gnrwo8pox



Convicts_in_Barracks.jpg







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The capitalists, corporatists and free marketeers will stay a way from this thread.


They are afraid of the link between this and today's assault on working people of all kinds.
 
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