Coretta Scott King (1927-2006)

QueEx

Rising Star
Super Moderator
<font size="5"><center>Coretta Scott King (1927-2006)</font size>
<font size="4">The wife of civil rights leader Martin Luther King Jr.
who carried out his legacy after his death in 1968</font size></center>


king0131.jpg



TIME Magazine
By GREG FULTON
January 31, 2006

Coretta Scott King, the widow of civil rights icon Martin Luther King Jr, died in her sleep early Tuesday morning at the age of 78. She had worked tirelessly after her husband’s death in 1968 to carry on his legacy and only recently began to slow down her efforts. Having suffered a stroke in August, 2005, King made a surprising appearance at a children's program in mid January during events surrounding the annual commemoration of King's birthday. Passive and regal in a wheelchair, King did not speak but welcomed a line of children to her side.

She leaves four children, Yolanda, Martin III, Dexter and Bernice. Flags in Atlanta began flying at half-mast shortly after the news was circulated of her passing. "We appreciate the prayers and condolences from people across the country," her children noted Tuesday morning in a statement.

After her husband's slaying in 1968, King worked to establish the King Center for Nonviolent Social Change in Atlanta, which opened as it stands today in 1982, a complex that includes King's tomb, his boyhood home and the historical Ebenezer Baptist Church, part of which is a federal historic park project. The roots of the center started a year after her husband's assassination, begun in the basement of Dr. King's home.

She also successfully fought for a national holiday positioned to King's birthday, which was established in 1985, and was observed this year on Jan. 16. A monument to her husband is also being pursued in Washington, DC on the national mall.

"My husband, Martin Luther King, Jr, was a man who had hoped to be a Baptist preacher to a large, Southern, urban congregation," she wrote in the introduction to her 1983 book, 'The Words of Martin Luther King, Jr,' "Instead, by the time he died in 1968, he had led millions of people into shattering forever the Southern system of segregation of the races... . Above all, he brought a new and higher dimension of human dignity to black people's lives."

Coretta and King met in 1952 in Boston where she was studying music at the New England Conservatory, having already studied at Antioch College in Ohio. King Jr. had been pursuing a doctor of philosophy at Boston University. But both of them were originally from the South. She grew up in Alabama, he in Atlanta, and they married just the next year in 1953. They moved together to Montgomery, Alabama where King Jr began his as a pastor for the Dexter Avenue Church.

Both were struck by the specific injustice of the segregation of the Montgomery City Bus Lines, which became a national issue when Rosa Parks made her stand in that city in 1955. After that incident, the Dexter Avenue church became a growing meeting place for civil rights activists. Soon, King's life and legacy began to take shape in a public sphere, while at home four children would soon enter the their household.

"We began getting death threats and abusive phone calls. One night, while Martin was at a mass rally, I was at home with a friend and our first child, two-month-old Yolanda, when a bomb hit our front porch and exploded,” Coretta recalled. Later in the book she wrote, "Martin was now a hero to America's black people. Shortly after the (Montgomery bus boycott), Time magazine ran a cover story on Martin, calling him 'the scholarly Negro Baptist minister who in little more than a year has risen from nowhere to become one of the nation's remarkable leaders of men."

Coretta summed up she and her husband's struggle, "By reaching into and beyond ourselves and tapping the transcendent ethic of love, she shall overcome these evils. Love, truth, and the courage to do what is right should be our own guideposts on this lifelong journey."


http://www.time.com/time/nation/article/0,8599,1154673,00.html
 

dacrazydeafdawg

Star
Registered
If there a standard for today's black women to live up to it is her.

She carried on her husband's legacy. She was beautiful and smart. And always have her husband back!

And she never remarried ~ that is how much she loved her husband! And she really made it a point to get her husband made into a national holiday. The only other american to have that distinct honor is George Washington.

It will be interesting and historical to see how everything come into play for her funeral/and after it comes to pass.

All i know there is a need for some new fresh blood to take it to the next level and to continue what they have start.

It is a possibility that the funeral will take place at New Birth Missionary Baptist Church but a good chance it will take place at Ebenzer Baptist Church since she was a member there. I pray it be resolve in an amicable matter along her family in determine her funeral and final resting. I think they should let her be bury next to her husband at the center since she work so hard to make that place a reality.

Thank you Mrs. King for continuing what your husband start!

In fairness... i know this is a porn board.. but would ya give up porn if ya have a lady that was on the same level as Coretta? I mean she have her man's back!

I dont see that kind of women these days....
 

QueEx

Rising Star
Super Moderator
<font size="5">No One Will Fill Her Shoes</font size>

Washington Post
By Eugene Robinson
Wednesday, February 1, 2006; Page A23

The passing of Coretta Scott King, the formidable "first lady" of the civil rights movement, makes it impossible to ignore a difficult fact: The era in which the phrase "black leadership" had real meaning is long gone.

Mrs. King wore the mantle of first lady with great steadfastness and grace for nearly four decades. She died yesterday at 78, never having fully recovered from the stroke she suffered last year, and she will be eulogized throughout the land with great and solemn dignity. She deserves those honors. History compelled her to live a legacy, not a life, and at times the obligation must have been confining to the point of suffocation.

In creating that legacy for his widow, the Rev. Martin Luther King Jr. also shaped the relatively brief historical moment in which it was possible to talk of a black leadership group that spoke with one voice for black America. For me, and for many others, it has been hard to let that golden moment slip away. But let it go we must. Otherwise we cling to a comfortable illusion rather than face a much more complicated reality.

The unity that King achieved, and wielded masterfully to confront and shame a racist nation, was a miraculous aberration. There were always competing visions of how African Americans should seek to achieve equality and justice, going all the way back to the turn of the 20th century and the radically different paths advocated by Booker T. Washington and W.E.B. DuBois.

Washington believed that black Americans should pursue vocational education, that progress would be made through quiet self-reliance and that it was counterproductive to rock the boat. DuBois believed that there was greater power in higher education, that American society had to be held to its stated ideals and that this could never be accomplished without protest and agitation.

Meanwhile, Marcus Garvey came along and said the hell with it, let's all go "back" to Africa.

All these strains of leadership, and a hundred sub-strains, were alive when King rose to prominence in the late 1950s. His method of nonviolent direct action was different from the legal strategy pursued by leaders such as Thurgood Marshall, or the political campaigns led by Roy Wilkins, Whitney Young and others. King came out of the strongest, most vital African American institution -- the church -- and used it to forge a mass movement that proved unstoppable.

When King, tragically, was stopped by an assassin's bullet, the remarkable cohort of lieutenants he had assembled took up his banner. One of them, the Rev. Jesse L. Jackson, eventually came to serve as the voice of black America -- a role he continues to fill.

But America has changed. Racism persists, all right; don't get me wrong. But it's different now, more subtle, a product of attitudes and not of Jim Crow laws. Record numbers of black Americans have entered the suburban middle class. Some have risen much higher: Several of the nation's biggest and richest companies -- Time Warner, Merrill Lynch, American Express -- are run by black men. The most powerful woman in television is black. The secretary of state is a black conservative . There is no one black leader, no one idea of black leadership. There are many leaders and many ideas.

At the same time, though, huge numbers of African Americans have been left behind -- in the decaying inner cities, in the rural South -- and they are in danger of simply being written off. In a knowledge-based economy, these millions of people are sending their children to schools too dysfunctional to teach them to read. The connections between African Americans who escaped and those who didn't seem to be growing more tenuous day by day.

We should not be discouraged. But we should realize that black America's issues are too diffuse and varied for any one leader, or any one philosophy, to overcome.

One of the reasons Mrs. King was such a beloved figure, I think, is that she reminded us of a time when the common purpose of African Americans was much clearer, the task that lay ahead of us was evident to all, and there walked the Earth a remarkable man who could convince us to lay aside our differences and walk together arm in arm.

Now the woman who lived the legacy of that time and of that man is gone. Let us mourn her death, let us celebrate her life, and then let us find a new paradigm of leadership for a new and more ambiguous era.

eugenerobinson@washpost.com

http://www.washingtonpost.com/wp-dyn/content/article/2006/01/31/AR2006013101097.html
 

QueEx

Rising Star
Super Moderator
<font size="6"><center>
First woman, African American
to ever lie in repose in the Capitol</font size></center>



[frame]http://www.cnn.com/2006/US/02/04/coretta.sat.ap/index.html[/frame]
 

QueEx

Rising Star
Super Moderator
King Funeral Site Reflects Changes in Black America

<font size="4"><center>
New Birth, the site of Coretta Scott King's funeral Tuesday,
sits on prime real estate in southern DeKalb County,
once a stronghold of the Ku Klux Klan and
now the second-richest black suburb</font size></center>



<font size="5"><center>King Funeral Site Reflects Changes in Black America</font size></center>

By Darryl Fears
Washington Post Staff Writer
Tuesday, February 7, 2006; Page A01

LITHONIA, Ga., Feb. 6 -- On a map, the churches are separated only by a few miles of gray interstate highway. But in reality, New Birth Missionary Baptist Church in suburban Lithonia and Ebenezer Baptist Church in the historic Sweet Auburn section of Atlanta are worlds apart.

Ebenezer, where the Rev. Martin Luther King Jr. was eulogized in 1968, is surrounded by a sickly cluster of rib shacks, barber shops and billiard halls that time seemingly forgot. The area is nothing like the thriving black community it was many years ago.

New Birth, the site of Coretta Scott King's funeral Tuesday, sits on prime real estate in southern DeKalb County, once a stronghold of the Ku Klux Klan and now the second-richest black suburb, after Maryland's Prince George's County. Black professionals, entrepreneurs and entertainers live in houses that the Kings could have only dreamed of as they led the civil rights movement in the 1950s and 1960s.

The two churches stand like symbolic bookends of the era that began with King's assassination. The story of their differing landscapes is, in many ways, the story of black America's transformation after the movement, highlighting the themes of increased suburbanization, heightened prosperity and abandonment of the inner cities.

"Atlanta has become a magnet for the beneficiaries of the civil rights movement, and those are the folks who attend New Birth," said Michael Lomax, president and chief executive of the United Negro College Fund and a former commissioner of Fulton County, which covers part of Atlanta.

"I do think that south DeKalb does not acknowledge perhaps the people who were most on Dr. King's mind at the time of his death, and that is the poor," he said. "Those are the people on Auburn Avenue and Ebenezer."

By no means is Ebenezer being completely left out of this week's tributes to Coretta Scott King, who attended the church for several decades after her husband's death. While Rev. Raphael G. Warnock, pastor of Ebenezer, said he had hoped to eulogize King, who died Jan. 30 at age 78, his church did host a musical tribute and a second viewing of her body on Monday.

As on Saturday, when her open casket lay in state at the Georgia Capitol, hundreds of people lined up in the rain to see her. Oprah Winfrey and Gladys Knight were among those who paid their respects. Across the street, guest singers and choirs raised their voices in tribute, their sounds vibrating through the pews.

"She leaves us all a better America than the America of her childhood," Winfrey told the mourners.

Still, the decision by the King children -- Yolanda, Martin Luther III, Dexter and Bernice -- to hold their mother's funeral service outside Atlanta rankled a few members of the civil rights establishment for several reasons.

Coretta King recently spoke out for gay rights, at the very time that the pastor of New Birth, Bishop Eddie L. Long, was marching against same-sex marriage and benefits to gay partners. She was one of a few black civil rights leaders who said the gay rights struggle compared somewhat to the civil rights struggle.

Across Sweet Auburn, people said they understood why the family chose the 10,000-seat mega-church in south DeKalb over the 2,700-seat double sanctuaries of Ebenezer. "I don't see nothing wrong with it," said Augustus Jordan, 82, a barber at the Silver Star shop who said he used to cut Martin Luther King Jr.'s hair.

They don't have no church down here on Auburn that large," he said. "People all across this country should appreciate what she's done."

As a figure in the civil rights movement, Coretta Scott King in some measure helped bring about the metamorphosis of DeKalb County. With new housing-discrimination laws; better educational opportunities; and one of the most ambitious affirmative action programs in the country, which steered many lucrative city and airport contracts to minorities, a growing number of prosperous black people from Atlanta and beyond were able and willing to move to the southern suburbs in DeKalb, where a great monument to Confederate heroes was carved into Stone Mountain.

By 1990, DeKalb's black population was 230,000, about 50,000 less than the white population. Over the next 10 years, the black population exploded to 360,000 as the white population fell to 238,000.

And unlike in black migrations within the city limits, black suburbanites drove income levels and property values up as white people moved out. Residents living in the $500,000 homes and $4 million mansions call themselves Atlantans. But they attended church services in a new congregation that had split from Travelers Rest Baptist Church in 1984 and called itself New Birth.

Now led by Long, it is the size of a mini-mall, with a parking lot to match for its 25,000 members. New Birth is sometimes called a campus, but not because of the nearby charter school. It has its own stadium, practice field, weight room and gymnasium, where a minor-league professional basketball team works out.

"The mega-church is a new thing," Long said, and "a lot of times others become intimidated" by the size of the facility. "What we do at New Birth is make sure that the impact of our ministry is felt right here in Atlanta," he added.

"We are in the schools; we are not bound by the regulation of separation of church and state. We have a chaplain for all of the high school sports teams. We have purchased uniforms for most of the teams in south DeKalb County, and we are touching people's lives."

Long, a political independent, has also been one of a number of black ministers who have been actively courted by Republicans. He has met with President Bush, who will be among those attending the funeral Tuesday.

Bernice King, the youngest King sibling, who rested on her mother's lap as she mourned her slain father, drove the decision to hold the service at New Birth. She is a co-pastor there, and in the last years of her life Coretta King attended the church more and more, occasionally speaking there.

In addition to Bush, the funeral service will draw his father, former president George H.W. Bush, as well as former president Bill Clinton and his wife, Sen. Hillary Rodham Clinton (D-N.Y.). Politicians, dignitaries and entertainers, including Stevie Wonder, are expected to come in droves.

And some of them, if they chose to attend, would not have far to drive.

At Sandstone Estates off Browns Mill Road, about two miles from New Birth, football star Terrell Owens trucked in tons of sand to create a beach on the lake behind his $2 million house.

Two houses away, soul singer Kelly Price played basketball on the full-size court in the back yard of her pricey home to lose weight. Eugenia Neal, who lives in the cul-de-sac community, walked past those homes the other day during her afternoon exercise.

"Every single family here is black," she said. "If there's a Caucasian household, I don't know about it."

Staff writer Hamil R. Harris in Washington contributed to this report.



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Makkonnen

The Quizatz Haderach
BGOL Investor
Re: King Funeral Site Reflects Changes in Black America

poor people's campaign? oh yeah fuck em if they cant sing, dance, act or run
 

QueEx

Rising Star
Super Moderator
Re: King Funeral Site Reflects Changes in Black America

<IFRAME SRC="http://www.ricesigns.com/real_pictures/bump_signs.jpg" WIDTH=780 HEIGHT=1500>
<A HREF="http://www.ricesigns.com/real_pictures/bump_signs.jpg">link</A>

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buster

Star
Registered
MUCH RESPECT::
- To the spirit of Coretta Scott King.
- To the folk that understand her concerns.
- and to the OP of this post.
 
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